] >
Free Thinking Christian: Humanities Collection
Ben Huot
October 14, 2009
Introduction
by Ben Huot
I am not making any profit off my books, because I am a disabled veteran and if I did, I would jeopardize my pension. Another reason is that I think too many things in life cost too much money. Where most people who want a free culture express these views by stealing music and movies, because they think they cost too much money, I have taken a proactive approach and have instead released my books for free.
The greatest things in life are free and the greatest works have no copyright. If I want my work to last, the best way to do it is to not sell my copyright and license it for free distribution. Like most good writers and revolutionary thinkers, I will likely be thought of as more important after I die. As it is, the only writers who make much off their books are people who are already famous.
When we talk about Science, it would be hard for most people to agree what they were talking about. When I refer to Science, I mean the Enlightenment philosophy that arose in the last 500 years in Europe and America. When I refer to Science, it is usually capitalized, and refers to the Scientific Worldview.
This worldview as I see it is composed of Atheism, Materialism, and Systematic Thought drawn from Rousseau, Descartes, and Maimonides (most people falsely give Thomas Aquinas credit). The big idea uniting these 3 principles is arrogance and man controlling the world.
I see Science as a discovery process and as a worldview as intertwined, because if you tell most Scientists that you think Science is valid, they jump to thinking you believe in Evolution. Contemporary movements in Science such as Superstring Theories, Dark Matter and Dark Energy, Global Warming (Global Catastrophe), Genetics, and advances in Ecology theory are taking Science beyond the 3 principles in the Scientific Worldview. The problem is that most people think in terms of 17th to 19th century Science.
I have a sister who teaches Science and I respect both what she is doing and the level of professionalism and her deep understanding of the vast knowledge base required to be a professional in Science. I think that if more people understood what Science is really about by learning from my sister and Scientists like her, we wouldn’t have most of the problems in Science that we have now.
There are a number of Enlightenment philosophers I agree with or at least partially agree with. Berkeley is one of my favourite philosophers, Spinoza inspired some important aspects of my philosophy, John Locke’s "Letter Concerning Toleration" was one of the most important works written and I totally agree with it accept I don’t think we should limit toleration to religious beliefs, and Hume had some interesting ideas that could be useful for someone very creative. I also enjoy reading about physics and astronomy and I make heavy use of the Internet and anti-psychotics which all came out of Science.
When I am referring to the atrocities that Europe has committed, I am referring to the top leadership of the government. I am referring to the dozen or so worldwide "rich white men," who control most of what goes on in the world. And I have also been very critical of rich politically conservative Christians in my writing as well.
I had thought I had been clear about this and this was obvious from what I have written, but I have recently found out that this needed to be clarified. Unfortunately this wasn’t communicated to me in the right way, before I had completed 16 of the books. I only wished intellectuals who are negative on Christianity would be willing to say that it is not the Bible they are against but the way Christians act.
It is common amongst intellectuals to group all born-again Christians together. It is common for intellectuals to blame current problems in history on what the Bible says, when if they were to actually read it, they would find that the Bible speaks against much of what they feel has been done wrong in the name of Christianity.
It is common thinking amongst Evangelical Christians in postmodern times that the end of times is near, but it was near at the time of the New Testament. But I believe that the problems in the world have nothing to do with signalling the tribulation and the reason why we have survived this far is because of God’s direct divine intervention.
Many people are trying to prepare for the world to end, but what if it lasted for thousand of years into the future, by God’s grace of course? Who is planning for that? We have no idea what the end of times will be like or how to prepare, but we can guess as to how to prepare for humanity lasting thousands more years. And the answers lie in our past and in the Bible, but not in how we were taught.
Like people who were born over 50 years ago and thought they wouldn’t live this long and are now in bad health but still alive or like the troops in Iraqi Freedom who have been kept alive and greatly disabled when in other wars they would have simply died, our civilization will likely last into the future in some form or another even if we come close to destroying ourselves, but we instead will be severely impaired environmentally, technologically, economically, politically, and socially.
My text books and picture books contain most of my work over the past 10 years. These include my reading of some 235 books containing the philosophical and religious thinking of the worldÕs cultures for several thousand years and the application of the main themes of some of the major Old Testament Prophets and major works of the New Testament.
The main point of this work is to get people to stop living their lives with their minds, but instead follow their hearts. I bring a radically different combination of viewpoints that you have not heard of before. I am not asking people to follow what I have written, but rather let the words stir up some sort of emotional response in your heart.
I challenge my readers to come up with their own unique ideas and that can lead the world in a new direction. We need a much broader diversity of ideas in our culture to deal with the problems we are facing in America and throughout the rest of the world.
...If you can control a people’s economy, you don’t need to worry about its politics; its politics have become irrelevant. If you control people’s choices as to whether or not they will work, and where they will work, and what they will do, and how well they will do it, and what they will eat and wear, and the genetic makeup of their crops and animals, and what they will do for amusement, then why should you worry about freedom of speech? In a totalitarian economy, any "political liberties" that the people might retain would simply cease to matter.
1
Wendell Berry in "Conserving Forest Communities" in Another Turn of the Crank
The Free Thinking Christian is a new series of books self-published by myself, a previously unknown author, Ben Huot. My series of 8 books on philosophy challenge the assumptions made by Christian Churches in America and Europe. I believe that people of other major belief systems each understand an element of the Trinity better than any Christian church of the Western world.
All 8 Free Thinking Christian books should be read in order. The order is as follows: Philosophy Core, Philosophy Electives, North and South, Justice and Hope, Total Person and Society, Unexpected, and Faith and Creativity in Education. The first 4 focus on the Humanities and the last 4 on the Social Sciences. These books are arranged more as a large poem or song with refrains or choruses where the same themes are repeated in each book.
The Free Thinking Christian: Humanities Collection, as well as Free Thinking Christian: Social Sciences Collection are all based on Biblical theology which I see as composed of a number of paradoxes. The series is about humility and compassion and kindness and seriousness. Philosophy Core is an introduction to my methods, Philosophy Electives consists of applications of my theories, North and South contrasts the atheist Northern Hemisphere with the very religious Southern Hemisphere, Beyond Philosophy finds that the farthest disciplines from the Scientific worldview are poetry and art, Justice and Hope is about class justice and hope for everlasting life, while Total Person and Society is about reason and emotions and the spirit and the will. Unexpected is about the unexpected good things about America. Faith and Creativity in Education is about what is wrong with education in America.
These books are composed of both poetry and essay and are a collection of different works loosely connected by the same themes much like the Bible, KierkegaardÕs writings, and many great works of Eastern Philosophy.
In my writings and in my thinking, I don’t see a separation between my personal experiences, my mental illness, my philosophy, the type of Christianity I practice, the politics I believe in, and the condition of the world.
These collections are based on almost 10 years of my readings of 235 texts, 80 percent classics or primary texts in philosophy, religion, and literature, more Asian than European and some African. I am the only one I know of that has combined Philosophical Taoism and Christian Existentialism. All 8 texts together include original poems by myself and about 800 pages of original text. These 8 books combined are called the Free Thinking Christian Series.
I am a born again Christian Existentialist as well as a Neoconfucian and a Philosophical Taoist and see no contradiction in that. I also have Paranoid Schizophrenia and have served in the Army - I am now a disabled veteran.
This book is a combination of poetry and articles concerning my philosophy. The style is inspired from the Bible and Kierkegaard. My content is inspired by Jeremiah, Nehemiah, Acts, Romans, and 1 Corinthians as well as Chuang Tzu, Chu Hsi, Kierkegaard, and Camus.
It is primarily theologically focused on the Trinity. I believe that there is a tremendous misunderstanding of the Holy Spirit, God the Father, and Jesus Christ in the western Christian tradition.
I believe that the Holy Spirit is better understood by Hindus (bhakti path), Zen Buddhists, and Philosophical Taoists than any Christian church in America or Europe. I believe that Muslims understand God the Father better than any Christian church in America or Europe. I believe that African Christians understand Jesus Christ better than any Christian church in America or Europe.
Philosophy Core
by Ben Huot
I should explain what the logo is meant to be representing. The guy is a pen, which is me, which comes from my first poem in Philosophy Core, called Creative Process, where I refer to myself as doing Tai Chi, with my pen being my body. The idea is based on "the pen is mightier than the sword" so I created "the Bible is mightier than the pen".
The Bible is shooting out flames because in Ephesians it talks about spiritual warfare and the Bible is the only armament that is offensive. (It means offensive instead of defensive. These are common terms used in combat. The sword is the only spiritual weapon. All the other armaments expressed in Ephesians are protective and defensive in nature like a shield, a helmet, a breastplate, etc.) The flames are meant as in James when it talks about being purified by fire or struggles with temptation in our lives. Isaiah also was purified by a live coal to his lips by a Seraphim. So the usage of fire is not evil or anything violent. Think of it as purifying.
I would ideally like it to show the sword turned inward to his chest, symbolizing like in many fantasy books that when they defeat the great evil force in the world, they are left with the greatest task, which is to defeat the evil within. The Bible is said to be a 2 sided sword, with the ability to cut between bone and marrow, and show the truth. Christ’s tongue is said to be a 2 edged sword in Revelations, to defeat the Devil with. The reason I didn’t show this is it looks like he is committing suicide.
The spiritual warfare is not against people, ideas, or even spirits. It is about fighting for the purity of our own minds. It is an internal thing. Like the Native American proverb "my greatest enemy is myself." This purity is in regard to our own sins and does not refer to purity in any other sense. But this is a process, not an outcome, as it is not possible for us to live without sin.
This warfare is only spiritual in the sense that it is not militant, social, economic, or political. This is for my own moral and ethical development and consists of practical qualities I try, with Christ’s help, to cultivate like humility, compassion, kindness, and seriousness and do not correspond to anything supernatural.
My text books and picture books contain most of my work over the past 10 years. These include my reading of some 235 books containing the philosophical and religious thinking of the worldÕs cultures for several thousand years and the application of the main themes of some of the major Old Testament Prophets and major works of the New Testament.
The main point of this work is to get people to stopping living their lives with their minds, but instead follow their hearts. I bring a radically different combination of viewpoints that you have not heard of before. I am not asking people to follow what I have written, but rather let the words stir up some sort of emotional response in your heart.
I challenge my readers to come up with their own unique ideas and that can lead the world in a new direction. We need a much broader diversity of ideas in our culture to deal with the problems we are facing in America and throughout the rest of the world.
For more books and information, visit me on the web at http://benjamin-newton.com/
Feel free to send me e-mail regarding the books and website at mailto:ben@benjamin-newton.com I even enjoy constructive criticism
This entire PDF is licensed together under a Creative Commons Attribution-No Derivative Works 3.0 United States License as a whole, and nothing is to be separated, added on to, or modified in any manner.
Clarification on what no derivatives means:
No changes may be made in any way including but not limited to:
the material content and design must be copied as a whole (everything contained in this pdf file)
1. with nothing added
2. without anything taken away
must be kept in its original form with no additions or subtractions to
1. file formats
2. HTML and CSS code
3. PDF files
4. graphics and movies
5. sounds, music, and spoken word
6. interactivity and flash
7. file and directory structure
8. filenames and directory names
9. links
10. distribution method
Special thanks to my dad, mom, and sister: Leo, Melissa, and Rebecca Huot; as well as my Uncle Clive and Uncle Jeff for inspiring much of the ideas behind my writing and artwork. Countless conversations between my family and myself as well as many acquaintances, from 1998-2006, helped me explain my philosophy and contributed to its understandability. These conversations were as important as the books I read. And most importantly, every good idea I have had has its root in the Bible, so thank God if you are ministered to by my work.
1. "Doctrine of the Mean” by Confucius
2. "The Great Learning” by Confucius
3. Chuang Tzu
4. Fear and Trembling by Soren Kierkegaard
5. Repetition by Soren Kierkegaard
6. "The Seducer’s Diary” from Either/Or by Soren Kierkegaard
1. I use primary sources to derive theology or philosophy for a particular belief system
2. I focus on what I see as the pure or original interpretation of the philosophy or theology
3. I do not research current or past deviations of each major belief system
1. My method of ethical reasoning is derived from practical considerations.
2. My method of theological reasoning comes from Biblical considerations.
3. My method brings these perspectives to their logical conclusions.
4. My theory is based on what the Bible says about theology and what helps influence a person do the right thing.
5. I back track the way people should act according to the Bible and what the Bible says about God into a theory that is most consistent with these outcomes.
1. My theology, Towards a Philosophy of the Bible, mirrors what the Bible says about God and a solution to suffering that best answers this problem.
2. My ethics, Still Theory, are based on a combination of the philosophies most consistent with the Bible and having the least major ethical dilemmas and answers postmodern questions about suffering and uncertainty.
3. My psychology, Liberation Psychology/Theology, enables the person to be their own advocate and focuses on religion as a secondary approach to solving lingering problems with Schizophrenia, as the most effective practice is to take the medication.
4. My aesthetics, Bible Model Aesthetics, works to solve practical issues like accessibility, morality, and quality from a Biblical perspective.
5. My sociology/biology, Community through the Humanities, focuses on finding harmony with the groups of people we come into contact with in real world situations and applying ethics from Still Theory.
6. My theory of education, Learning of the Heart, is based on the realities of life and how people can know what is right and wrong.
1. The establishment assumes that public education through high school prepares a person for the world
2. The establishment assumes that everyone should be educated in the same manner
3. The establishment assumes that they know best what the public needs to learn
4. The establishment assumes that what they believe is right and wrong should be imposed on everyone else
5. The establishment assumes that public education improves people’s social status and morality
6. The establishment assumes that with slight modifications, they will get radically different societies
I believe that being prepared for the world is a combination of different things, which the public school system fails at all of them, including:
1. understand how the establishment works, how to use it to improve one’s life, and avoid it changing the individual or placing more limits than normal on the individual
2. develop critical thinking skills and determine what is right and wrong by conscience
3. develop a useful skill for financial support and independence
4. I believe that different people should be taught different things
5. I believe that people know what is right and wrong at birth
6. I believe that the world’s idea of right and wrong is contrary to God’s
7. I believe that people’s social status is determined by who they know and what status their parents have and their morality is determined by personal choice
8. I believe that in order to radically change society, we must make major changes
1. All creatures that feel pain should be kept from any unnecessary suffering
2. The difference between humans and animals is a matter of degree
3. Human beings are not defined by any distinct characteristics in the Bible
4. The distinguishing factor between people and animals is a social construct
5. People have social and physical power over animals and are responsible for their well being
6. Flora should be treated with respect to their well being as well as fauna
7. Water and cells should be carefully looked after as they are the building blocks of life
8. The earth should be treated with the same respect as other life forms
9. Preservation of life does not mean no harm is done
10. Although animals and people may be perceived as the same, the human has a responsibility to look after the animal
11. Not subjecting sentient beings to physical pain is just the beginning of a social ethic
12. Humans should use their resources to actively advocate for the well being of all sentient beings
Philosophy is about questioning. Philosophy is the most general and abstract way to study things and life. Philosophical arguments are theories. It is very similar to debate. That is why philosophy is considered a good undergraduate major for prospective law students. The definition of philosophy can vary widely and is often the basis of that particular philosophy. Science is probably the most well known theory as to how the world works.
Different philosophies can be useful in different ways. The major eastern philosophies as well as Existentialism, in general, can be most directly applied to education, ethics, psychology, medicine (just eastern philosophy), ecology, literature, art, and humor. I also apply them to religion since my religion, Christianity, especially the book it was derived from, the Bible, forms the basis of my assumptions and philosophical positions. Mainstream western philosophy can mostly be applied to mathematics, the natural (physics, chemistry, biology, etc.) and social sciences (economics, anthropology, sociology, political science), and the legal system (debate).
It follows therefore that the difference between fiction and belief lies in some sentiment or feeling...and which depends not on the will, nor can be commanded at pleasure...belief is nothing but a more vivid, lively, forcible, firm, steady conception of an object, than what the imagination alone is ever able to obtain.
2
David Hume in "Skeptical Solution of Doubts" in An Enquiry Concerning Human Understanding
It is true that someone can believe in something whether it is real or not and for a variety of reasons. I believe that fire hurts because of personal experience. This may not be true in all circumstances even if I believe it. But faith in God is different for the following reasons :
Faith in God is an act of the will: faith in God is a choice a person makes.
I will be blessing the Lord at all times; his praise will be ever in my mouth. My soul will say great things of the Lord: the poor in spirit will have knowledge of it and be glad. O give praise to the Lord with me; let us be witnesses together of his great name. I was searching for the Lord, and he gave ear to my voice, and made me free from all my fears. Let your eyes be turned to him and you will have light, and your faces will not be shamed. This poor man’s cry came before the Lord, and he gave him salvation from all his troubles. The angel of the Lord is ever watching over those who have fear of him, to keep them safe. By experience you will see that the Lord is good; happy is the man who has faith in him.
3
Psalm 34:1-8
Faith in God is real because we can trust God’s word as He never lies.
As for God, his way is completely good; the word of the Lord is tested; he is a breastplate for all those who put their faith in him.
4
Psalm 18:30
The truth does not change because you believe something. Just believing in something is of no use, if it is not real. I believe that Jesus Christ is really God, but you must decide for yourself. I do not believe that any person can convert someone else to faith in Christ, but rather God calls people to himself. Let my book series and websites, which are my story, inspire you to start your own journey and discover the truth for yourself.
These books are a series on philosophy. I am teaching paradox via Philosophical Taoism as the key to understanding Christian theology. I am using a creative, soft sell, and academic approach to evangelism.
I would have to say my meaning is a balance between 2 directions 1) teach people to think for themselves and 2) give people an understanding of what the Bible says and what it doesn’t say. My intent is not that they get just any idea out of my work but they get an idea which will require them to evaluate themselves and their beliefs. I naturally believe that this will lead people to salvation, whatever they call themselves or what group or groups they identify with.
The 2 main things I am against are Earth Religions (the Occult) and the mainstream. I consider Astrology/horoscope, tarot cards, sayonces, weegee boards, magick, Wicca, Satanism, Paganism, Voodoo, Shamanism/Animism, Native American and most other Indigenous/Folk religions worldwide, Tantric/Tibetan Buddhism, Religious/Esoteric Taoism, Shintoism, I Ching, ancestor worship, modern definitions of metaphysics (not the branch of philosophy) and mysticism (as defined as mystical experiences), Theosophy and the like to be Occult. I consider the Scientific World-view as mainstream where people look to science to solve all of their problems and believe that it is the one way to find truth. Examples include Evolution and the Social Sciences (Psychology, Economics, Political Science, Sociology, and Anthropology). I see the mainstream as being primarily motivated by money and is anti-Environmental and anti-Labor. I am pro-Environment (especially as it concerns animal rights) and pro-Labor (especially when it comes to blue collar work). The difference between the two is that I will read mainstream texts, but I will not under any circumstances read Earth Religion texts.
The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
5
Mark 12:29b-30
Striving to be both kind in my methods and serious in my beliefs at the same time.
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth...
6
2 Timothy 2:24-25
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.
7
James 3:13-18
My pen is not my sword
The Bible is
My pen is my body
I move in slow smooth motions
Every motion is an arc
Each joining and turning
At every meeting point
I place my feet carefully
As in learning a new dance
I feel the warmth flow
From my kidneys
But I am still cool
And goose bumps raise
Off my skin
I stop to think in the middle
I sit down in a lotus position
I open the book
That I am currently absorbing
And leave it in mid sentence
As understanding comes
I make another connection
Another piece of the puzzle
Falls into place
My methods is deliberate
My routine is spontaneous
Where will I go today?
I have some ideas
Where will I go tomorrow?
I have no idea
No other plans than the immediate
I rush to finish it
The project is everything
If there is no record
Then I only benefit
I must provide stepping stones
For others following
I think there is only one person behind me
But he is panting like a hot dog
Who smells a hot dog
And does not want to wait
It must just be my shadow
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
8
Mark 2:15-17
Believe it or not, although my book series and websites are a ministry, they are not intended for people who are saved or born again. If you already go to a Bible believing church, than this book series and my websites are not intended for you either. This book series and my websites do not attempt to evangelize, at least not in any direct or obvious way. If you believe that you are being called by God and your only obstacle to faith is your pride, then my book series and websites are not intended for you either. Also, if you expect me to give a really in your face salvation message and try to get you to say a prayer with me afterwards, then you should look elsewhere. If you expect me to support other people who claim to be Christian and are famous, you will be disappointed too.
My main target geo-politically is in countries where they have freedom of religion guaranteed by law (at least theoretically) and relatively low overt persecution of Christians. If you are being persecuted for your faith overtly, then I don’t see the need for apologetics. Please do not put yourself, your family, your friends, fellow believers, or your community at risk by distributing any material I produce illegally.
My audience is for people in post-Christian societies who don’t identify with the mainstream and don’t fit into any established Christian ministries. I am not trying to reach millions of people but rather a handful of people. If I help even one person with this book series and my websites, then I would be very pleased and count this work a great success. I believe that God cares about each person individually and wants believers to present Christianity to seekers in different ways depending on their background and personality. I believe that there is only a couple steps that all must do to be saved but most of the journey towards God and in pursuit of His will is different for different people.
The target market for my ministries are people who would never consider going to a physical church. If you have pets, farm animals, or wild animals you would like to be a part of this ministry, I welcome them. My stuffed toy cows are believers too.
To be honest, I do believe in a literal Heaven and Hell and believe in all the miraculous in the Bible. I don’t want anyone to go to Hell as I do not believe God intended for any to suffer in it. What I do disagree with the mainstream Evangelicals is that their are many things keeping people from a correct understanding of what the Bible says. I believe that even most people who are born again don’t even have the most basic concepts in Christian ethics and theology right. Almost everyone who claims to follow what the Bible says does not even have the faintest idea about what it says.
My proposed solution for these misunderstandings is not to read the Bible more or to follow a plan I have laid out or to endorse a particular sect of Christianity. My method is to teach Biblical theology by way of paradox - a method most often used in teaching Zen Buddhism, although the concepts are all from the Bible and I can show you the verses to back it up. After you can start to think without relying on the Scientific World-view and are willing to believe with faith when you can’t reason something out, then you are almost there.
And ye shall seek me, and find me, when ye shall search for me with all your heart.
9
Jeremiah 29:13
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
10
Matthew 7:7-8
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
11
Revelations 3:20
I want people to think for themselves. Many people believe they are thinking for themselves because they make choices. But if you don’t examine what the roots of your beliefs are, then you may be subconsciously influenced by what others have told you.
While you may want to model your beliefs after someone you respect, and if you are aware of this and the consequences, then that is great. But many people have never thought what drove them to believe as they do. If you are of this latter group, then I would like to introduce you to the study of philosophy.
In my book series and on my websites, I have simplified the concepts and presented them in more interesting ways then as they are written in many books. It does not require you to be intelligent to understand this, but rather to think in a different way. In fact, education can actually stand in the way of your understanding. My websites are not designed in a linear step by step how to book or in a systematic philosophy, but rather through poetry and art as it applies to religion, psychology, and sociology.
To sum it up, I believe that the unexamined life is not worth living and that philosophy can be very practical. Most importantly, please do not try to follow what I say, but rather learn from it, and develop your own ideas based on what the Bible says, hopefully. But whatever you choose to pattern your ideas after, please don’t just swallow my ideas whole - let them serve as inspiration, not as a model.
Although you could argue that this was all done by the government, and not the Church, the two were intertwined until the last hundred years. This is why it is so important to have freedom of religion by the government and why a Christian nation is not a good idea even if you consider yourself Christian. This provides the historical context for my book series and websites and the soft sell approach. Another reason for the soft sell is that a person only is saved by grace when they repent and believe of their own free will. Pressuring someone into believing does no good because their faith is in-genuine and is of no eternal value.
Some powerful people who have called themselves Christians throughout the centuries have done some terrible things in the name of Christianity. Many people were killed for not believing. Sometimes the persecutors went further into the wrong like torturing people into becoming the kind of Christians the people in power wanted them to be like with the Papal Inquisition. Sometimes they did lesser but still wrong things like destroying private property.
I could also recount similar injustices done in the name of Islam, Buddhism, or many other belief systems. But the issue I am trying to get at is that the popular opinion is that Christians have done just as wrong a things as people of other belief systems. So people often ask what is so much better about being a Christian if you do not act any differently than non-believers?
This is why I describe in my book series and websites what defines being a Christian, what the Bible really says, and what role sin plays in a believers life. Ultimately, you must decide for yourself. I believe that the Bible will stand up to the critique. Will your beliefs hold up too?
1. 341 AD the Roman Emperor Constans gave the order that whoever still worshiped pagan gods be put to death after Emperor Constantine declared Christianity the official religion of the Roman Empire in 323 AD
2. 375 AD Roman Emperor Gratian confiscated the property of Pagans under the direction of St. Ambrose, Bishop of Milan
3. 415 AD Cyril, Patriarch of Alexandria convinced his monks to kill the Philosopher Hypathia of Alexandria for not being Christian and being popular
4. 416 AD Roman Emperor (East) passed a law requiring government officials to be Christian
5. 1230 AD Papal Inquisition conducted secret trials of those suspected of being heretical to Christianity without being told of the charges or being able to confront the accuser. Sentences could not be appealed and families were forced to inform on each other. Penalties were wide ranging from wearing a yellow cross for life, seizing property, banishment, public recantation, or many years in prison to being burned at the stake.
6. 1252 AD Pope Innocent IV issued the order (papal bull Ad exstirpanda) allowing torture to get confessions in the inquisitions
7. 1572 AD St. Bartholomew’s Day Massacre was when the French king ordered all Protestants in France to be killed.
8. by the 18th Century AD non-Christians in Europe at the most were barred from higher education, or from participation in the national legislature
There has also been a considerable amount of persecution of Jewish people throughout the centuries by some powerful people calling themselves Christians, although there were many other causes as well, like racism. This is so complex and involves many other issues that I wouldn’t be able to use it appropriately on this site.
1. cultural barriers
2. political barriers
3. intellectual barriers
4. barriers based on misconceptions about Christianity
5. barriers based on bad examples or bad experiences
6. barriers based on misunderstanding theology and the Bible
7. confusion over Church divisions
8. confusion over what is orthodox
9. confusion over the exclusiveness of Christianity
1. will lead a person to faith in Christ
2. means being a free thinker
1. challenges us to not conform to mainstream culture
2. challenges us to work for good despite the system
3. challenges us to follow the laws
4. will stand up to any argument
5. will pass any kind of test of value
6. will challenge the most cultivated intellects
1. not just doing the opposite of unbelievers
2. rather about finding the truth
The passage from 1 Corinthians is a summation of the ideas of the first 1/3 of the letter and calls us to believe not by reason or miracle, but to place our belief in God on the death and resurrection of Jesus Christ, so that we put our faith in what the Bible says, instead of putting our faith in what Science tells us or what the supernatural tell us. This Greek wisdom which the Bible talks about is mainstream Western Philosophy, which most people now study as Science. The philosophy which is most inline with the foolishness of God is Philosophical Taoism.
For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
12
1 Corinthians 1:22-24
The passage from Acts tells about Paul’s visit to Athens. Paul was an intellectual and was willing to talk to people on their own terms and speak to their individual situation. He explained the Gospel in their own vocabulary and found an entrance into their own beliefs to tell them about Jesus Christ. Paul was an intellectual who knew about the belief systems of his time and that is one of the main reasons why God called him to be a missionary. How can you preach the gospel to someone if you have no idea where they are coming from?
Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears: we would know therefore what these things mean. For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing. Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
13
Acts 17:16-31
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
14
Deuteronomy 18:10-12
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
15
Mark 10:15
The point of this article is specifically for Evangelical Christians, so if you are not, then this is not really intended for you, but your mileage may vary. The point is that I believe what the Bible says, although it is different than what most other Christians believe, whether they believe in the miracles of the Bible or not. This article is not meant to change someone’s mind about their beliefs, but to examine them and understand why I have a different view.
I find Philosophical Taoism important to understanding the Bible. First of all, a person might say if they are Evangelical that they are just Christian and don’t follow a philosophy, so I would have to ask them what their beliefs are and compare them to the Bible. For instance, if a person is Evangelical then they probably believe that Jesus is both God and man and that is biblical, and that is a paradox. But it is not understood very well that many of the other major doctrines of the Bible are paradoxes too.
The Bible teaches both faith alone and faith plus good works for salvation and that both free will and predestination are both true. And I can easily find verses for both sides of these major divisions in the church. When I say both are true many will respond that they can’t comprehend that so they just believe in one, but here comes the proof they don’t believe in the Bible by faith alone - if they did, then they would believe in the paradox as the Bible states and not try to reason it out.
The question then comes, why do they reason it out? This is because they have beliefs that have nothing to do with the Bible that shape their beliefs about the Bible. The key to getting these out of their mind is to unlearn the ways they that have been commonly taught to think in school. Does the reader remember being told they couldn’t divide by zero or that they had to have only one answer to a math problem? Does the reader remember if the teacher made you choose true or false based on whether a statement was a fact or an opinion? These are paradoxes.
What is a paradox? the reader must be asking by now. A paradox is a set of two statements that seem to be contradictory, but on further examination one realizes that these are not contradictory, but rather give a fuller understanding of the issue. How then can Jesus be both man and God, or how can a person both have free will and still be predestined to believe?
So where did I come up with all of this? The reader can read just from the Bible to understand my point of view. I would recommend 1 Corinthians for the first third as it talks about the foolishness of God. This passage is easiest to discern in the first chapter, verses 22-24. I interpret the Greek wisdom as the ideas that came out of the Enlightenment, or the Scientific World-view that is assumed in much of the curriculum that was taught to me in the public school system. I believe that there is a certain viewpoint that is taught in the schools that is very narrow in scope and controlled by a small group of people mainly through funding through lobbyists and direct contributions to the schools (the latter predominantly to colleges, both public and private).
If the reader wants to hear a more thorough explanation of these concepts, I invite them to read my book series and websites or Chuang Tzu. There won’t be any set answers as I don’t present things in a systematic way, and they must think and put together the ideas themselves to get the meaning of the texts. The reader may choose to either forget it or to act on it. Hopefully the reader will be compelled to act on it and this will require courage and require them to take risks, regardless of what ideas they get out of it. But they will then be able to find the truth and be able to decide whether or not they believe what you have been told by their school system. Then the reader can decide if they want to be a Christian and follow what the Bible says or accept what the rest of society has accepted as true.
When he is seen within us and without, he sets right all doubts and dispels the pain of wrong actions committed in the past.
16(the concept of forgiveness explained in the Hindu scriptures, referred to as the truth of the true Self)
Mundaka Upanishad
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
17
1 John 1:8-9
So we are said to be what our desire is. As our desire is, so is our will. As our will is, so are our acts. As we act, so we become
18(the concept of sin explained in the Hindu scriptures, known there as karma, but it sounds a lot like sin, doesn’t it? )
Brihadaranyaka Upanishad
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death
19
James 1:15
To become Christian, you must understand the concept of sin and who Jesus is. I recommend reading The Problem of Pain by C.S. Lewis. Also read one of the four orthodox gospels (Matthew, Mark, Luke, or John). Stay away from Gnostic bible books like the Gospel of Thomas. Also read Hebrews and Romans. Finally, read Genesis and Isaiah. When you understand the problem of sin and who Jesus is, then all you need to do is confess your sins to Jesus out loud and believe in your heart that God raised Jesus from the dead.
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
20
1 John 1:8-9
I believe in a God that is perfectly good in every aspect and every thought and action, and unlimited in power beyond any life form’s imagination. I believe we as humans are infinitely below God and the sum of all of our good actions throughout all history doesn’t even reach zero. I believe that anything good or anything that has parts good in it, all that is good is from God’s direct supernatural intervention. I believe that God breaks physical laws all the time and that anyone coming to God is a result of God’s choice and through God’s strength. I believe that although we must make a choice to the right thing and submit to God’s will, our effort will amount to nothing and we totally rely on God’s power and divine intervention to do anything positive. This is what I mean by humility on the part of man - a proper realization of our significance and role in life.
1. I believe in Evangelical theology but in Liberal ethics
2. I believe that we should be holy yet be kind to all life
3. I believe that there is only one Church but no denomination is completely right
4. I believe that parts of the Bible are meant to be taken literally as well as others are to be taken symbolically and that the Biblical context is the determining factor
1. I believe in one God
2. I believe the Jesus was fully man and eternally is God
3. I believe that we are saved by faith alone, yet only through works and sacraments will we know we are saved
4. I believe that we are both predestined for salvation and yet still have a free will
5. I believe that the tribulation has happened 1900 years ago and will also happen in the future at the same 5 dimensional coordinates
6. I believe that we sin after being saved yet we tend towards the good
1. I believe that we are responsible for the animals and yet we should treat them equally
2. I believe that we should follow the laws but subvert the lifestyle of the world
3. I believe that only a remnant will be faithful to God and yet the majority of people will be saved.
4. I believe that the Bible explains in great detail what Heaven is like and yet we will never understand until we get there
5. I believe a child can understand the Bible and be saved yet the brightest theologians in the world will never get beyond even the basics of the Bible
I believe that Evangelicals and Catholics are very similar as far as I can see on the main theology. From what I can see Catholics and Liberal Protestants seem to have different aspects of the ethics of Christianity right. Membership wise I am an Evangelical Quaker and I they are closest to what I believe the Bible says both technically and in spirit, both theologically and ethically. I call what I believe Wholeness or Non-dual Christianity as I believe in both sides of most divisions of the church. I believe that most divisions of the Church were primarily politically motivated and came out of a view of the world that was shaped by the philosophy of Aristotle and Plato. The Church has continued to move in the direction of "I can believe whatever I want and call myself Christian" attitude. I believe that any kind of leadership over other people is against the concept of equality exemplified by Christ and I have a hard time seeing how the Church leadership is that different amongst rival factions of churches. It hurts me terribly to see people call themselves Christian who start wars with other countries for oil money, who torture and imprison those who don’t agree with them, torture animals for cosmetic products and destroy the very little left of God’s creation to build fancy homes. I think most people will be very surprised to find out who is in Heaven and who is not when we finally get there. People who are in power are not there because God thought that was ok and just because you hear famous people saying that God says something or they are Christian doesn’t make it true.
...though perhaps longer time, greater accuracy, and more ardent application may bring these sciences still nearer their perfection.
21
David Hume in "Species of Philosophy" in An Enquiry Concerning Human Understanding
Once the soul gets used to something, it becomes part of its make-up and nature, because the soul is able to take on many colourings. If through gradual training it has become used to hunger, (hunger) becomes a natural habit of the soul.
22
Ibn Khaldun in "Human Civilization in General" in The Muqaddimah
For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
23
1 Corinthians 1:22-24
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
24
2 Corinthians 5:6-8
I should start out by saying that I see life in terms of possibilities, not in terms of actuality. This has led me to focus on minimizing risks to my person and family as well as maximize my potential achievements. In some ways this is very liberating and gives me great confidence, but in other ways it holds me back and causes me tremendous stress. I have been blessed with amazing abilities as well as limited by great weaknesses. On my websites and in my book series, you will see evidence of both.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
25
1 Corinthians 9:22
This is the story of my adult life so far, beginning with my experiences as an enlisted soldier, my diagnosis of chronic allergic pink eye and sensitivity developed to cleaning and other harsh chemicals, my experiences in a public university, my paranoid episode and my voluntary stay in the locked psychiatric ward of a private hospital, my diagnosis of Paranoid Schizophrenia, my experiences living with other mentally ill consumers in a group home, my experiences with in home care services, my experiences living in a retirement home in my late twenties, and my experiences with the Veterans Administration medical and psychiatric system. What ties these all together is my attempt to find an answer to suffering, to find a way to be Christian in a postmodern society, and to live a life of faith when I hear God tell me strange things.
But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
26
1 Kings 19:4
My life did not unfold neatly according to my plans for myself or because of my connections. I have had to work very hard for the little that I have. Sure there are many who have suffered worse than I have, but, nonetheless, I have had some very painful life experiences that many will never have to go through and I am glad they don’t have to. I would not want to relive between the years of 1996-2006 again for anything and if I had them over again I would have attempted a very different path. There are still many times when I wish I would not have to live any more. If life just goes your way and everything just neatly falls into place for you, then this is not the book series and collection of websites for you. If however, like me, life is a constant struggle, then you might find my work to be done by a like soul.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
27
Isaiah 9:6
I am now embracing the God revealed in scripture: a God that is holy and awesome, a God that is an infinite mystery, and a personal God who wants a relationship with us. The personal nature of God makes me frustrated with the amount of suffering in the world, the holy and awesome nature of God compels me to both hold God responsible and at the same time the Church (myself included) and strive to by myself put a dent in the suffering of the world, while the infinite mystery that is another aspect of God resolves me to conclude that the reason for suffering is a mystery. I now hold all 5 views simultaneously.
If the mind is not preserved, your entire person will be without a master.
28
Chu Hsi 12.1a:7/199:7
In learning, you must first understand the big. When you’ve understood the big, you’ll naturally thoroughly grasp the small within. People nowadays, however, without understanding the big, merely seek out the tiny details within.
29
Chu Hsi 8.2b:5/131:3
This book series and my websites are my portfolio with a message. I have unique, eccentric, and cutting edge world views in philosophy and poetry (Opinion), photography and graphic design (Galleries), and computing fundamentals (Technology). In this book series and my websites, you will see how the problems of suffering, uncertainty, free choice, and limits in religion, psychology, and sociology apply to workaholics with disabilities that require rest (like myself).
My site makes the most sense within the context that it was created for, why it was created and what methods I chose to achieve it.
...When you know something but don’t act on it, your knowledge of it is still superficial. After you have personally experienced it, your knowledge of it will be much clearer and its significance will be different from what it used to be.
30
Chu Hsi 9.1a:6/148:5
...practicing inner mental attentiveness refers to the way of controlling and restraining oneself; probing principle refers to the way of investigating the ultimate. These two things simply hinder each other. But when we get good at them, naturally they no longer get in each other’s way.
31
Chu Hsi 9.3a:7/150:12
My book series and my websites were originally created to share my ideas and creative works with my uncle. He lived overseas and it was the easiest way to keep in touch with him and my messages were too big for email. I was just out of the military and was struggling with mental illness at the time (although I didn’t know that then). I was studying Chinese philosophy in school from the literature perspective and was very obsessed with the problem of suffering. Physical pain was very real to me because I was suffering from chronic allergic pink eye that would never go away from what I could gather from the doctors. I wanted to be Christian still as I was from early childhood, but I didn’t want to be a spoiled brat like the kids I went to school and church with. So I started writing poetry and that is what the book series and websites started out with.
The poetry is the first and most vital component of the websites and my books series and must be understood if you want to get what I am trying to say. I chose early on to try to be creative and personal in my approach to the problem of suffering. I knew what I wanted to say before I learned what terms to use for things and how to communicate what I felt. As I studied philosophy, I found the framework to hang my ideas on and found that I was not alone with odd ideas, but in fact found that most of the world throughout most of history had more in common with my way of thinking than what is currently in textbooks and on the news. When I found out that I had Schizophrenia, I questioned what I was thinking and if my odd ideas got me into this place, but I found I could not accept the way I was told things were. But I did learn that I should work hard to control my mind and the way I approached this was to study from the rationalist (or social) philosophers in addition to the mystics.
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
32
James 2:23
Students must establish their wills. That people nowadays are aimless is simply because they’ve never taken learning seriously. In dealing with things, they’re reckless simply because their wills aren’t firmly established.
33
Chu Hsi 8.5b:9/134:3
My theory of art being used for teaching biblical principles is that art is not usually good at presenting buzzword compliant theology that conforms to mainstream Christian traditions. I believe that nature is the art of God and any portrayal of a love of nature is naturally and necessarily directly related to having the humility necessary for saving faith. Most of the Bible is not about getting set up for eternity but what to do while we live on Earth. I do believe that this is the most critical message of the Bible, but a theology that sees Earth only as a chance to get saved is going to be a bad witness to those who do not believe. If the Sanctity of Life movement is to be seen as relevant to postmodern times, it must be extended to respect for all life and all resources. This is not to say that I won’t present the Gospel message if my art or writing leads to that point, but rather that I am "witnessing" to people that would never enter a church even if saved. I have a much higher opinion of unbelievers than most Christians do in that I think that there are other reasons besides unwillingness to obey God’s laws that convince people to not repent of their sins and except Christ as their savior. But you will always find biblically motivated art here that conforms to one or more of the main themes of the Bible. I do hold what the Bible says to be something to rely on as a completely accurate representation of the topics it covers and I do not have anywhere near the confidence in scientific results or any other source as I do in truth and facts contained in the Bible.
My point in creating a philosophy, a culture, and a theology is not to get everyone to think the way I do, but to question the accepted world views of the postmodern age. I want to teach people to think. Much as a teacher doesn’t just give you the answer, but merely gives you the tools to find the answers for yourself, so is my intent.
Although my philosophy is not presented in a classical Western sense, all the materials in this book series and my websites have a philosophically sound and consistent basis. Most importantly, I am trying to teach people to think differently and more broadly. My organization is what is often referred to as random, but really it is organized, just not in a simple linear design.
I have attempted to merge Christianity with Chinese philosophy, but not in a philosophical treatise. Instead, I have focused on poetry, practical applications, and multimedia in order to make philosophy more understandable to the average person. I have also avoided uncommon vocabulary and technical jargon whenever possible.
Another reason for not presenting these philosophical concepts in the same format as major philosophers of the West is that I want people to make the connections for themselves and thereby learn how to formulate their own ideas. I don’t want people to just parrot my ideas back to me, because creativity is one of the many things that we need more of in society. I am interested in people being consistent and searching for truth and I believe that they will find the right path if they are intellectually honest.
I also believe that being Christian is not just being the opposite of unbelievers, but doing what is right and sticking to the truth. I believe there is much we can learn from other philosophies and revealed religions. I believe that learning about others’ beliefs can help provide a fresh perspective on the Bible that is desperately needed as atheism has been rampant in the Church because of its reliance on the Western Philosophy of the Enlightenment. I just avoid two things: hate speech and earth religions.
I also have a Far Side meets Abbott and Costello sense of humor, so if you see something that sounds like it is nuts, it is likely it is meant to be humorous.
Someone asked: Do dry and withered things have principle or not? Chu said. As soon as there exists a thing, there exists principle. Heaven has never produced a writing brush; man makes brushes with rabbit’s hair. But as soon as their exists a brush, there exists principle
34
Chu Hsi 4.6a:12/61:12
My philosophy is primarily concerned with Epistemology and Ethics.
My theology is Existential and Evangelical Christian, my philosophical methods are Neo-Confucian and Philosophical Taoist, and my politics are Ecofeminist.
First and foremost I am a Christian Mystic (Existentialist) in that I believe what the Bible says by faith, but I believe that much of what God asks of us has a Rational basis which we can understand. I believe in Idealism (Philosophical Taoist) - that Spirit is the most important component of reality and that the material world is part of our mind. I am very Skeptical of anyone who says they know something for sure that is not in the Bible, especially social scientists. I also try to balance myself with facts and Empirical evidence (Neo-Confucianism) in interacting with society.
I believe that The Holy Spirit exists everywhere (qi) and that it is directed by God the father (li). This li or principle is an intelligent ethical force in the universe and can be comprehended rationally and is there to help sentient beings live happy lives (Virtue Ethics).
We are not as strong as we think we are.
35
Rich Mullins
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
36
Romans 7:15
I have developed the idea of raising the bar, once I reach the level that was once my goal, for a higher goal and then on and on until I die. I think I reached rock bottom recently. I have developed the ability to understand philosophy despite having Schizophrenia and with it the near impossibility of understanding abstract thought.
Based on this insight, I surmised that I could do the same thing with my physical body. I would strengthen my will to the point that I could force my body to do what it couldn’t physically much as Special Forces do. The problem is that in the Special Forces, when the training is done, that at some point the service member gets to rest. They don’t tire out the service members to the point that they have no energy, before they drop them onto classified missions.
So for me to assume that I could will myself into mastering my body is a flawed assertion at best. But that was very arrogant to assume that I could reach that level of intensity, without having even attempting that kind of training. Anyway, when I came back from my run, which I was able to push myself past more pain than I was able to do in any of my cross country running, I tasted blood in my lungs and at the point when I got back to my retirement center, one of the managers thought I was having a heart attack.
This showed me that I need to slow down and be aware that although I can dream of saving the world, I do not have the energy to. In addition to never being able to feel fully rested no matter how much sleep I have had, I can’t push past it with greater mental strength, as I don’t even have the control over my mind as a normal person does.
What the Apostle Paul said in Romans is at the heart of (Christian) Existentialism. We cannot do what we want to. We are not strong enough mentally to reach our goals. We must leave saving the world to God and just help in small ways or else we will not survive long enough to see the fruits of our efforts.
I have finally realized that having Schizophrenia is not just a mental illness; it is a physical one as well. If your medicine is being effective on giving you some control of your thoughts, then you will have no energy to do anything.
For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
37
1 Corinthians 13:9-12
Now faith is the substance of things hoped for, the evidence of things not seen.
38
Hebrews 11:1
As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
39
2 Samuel 22:31
Blessed are all they that put their trust in him.
40
Psalms 2:12
I have recently arrived at the conclusion that the increased suffering of the world recently is the direct fault of Christians not following what God has called them to do, and in response to the fact and because I am in the wealthiest nation on the earth and because of my gifts of intelligence and creativity that I should be able to make a measurable dent in the amount of suffering that the sentient beings of the earth must feel. But the problem is I don’t have the strength to have the reach that I believe I should have. Many of the problems of the world, if they are to be solved by people, need more resources than I have been given. I will just have to accept that there is some reason that God is allowing this to happen by conscious choice alone.
I have had to struggle with whether to say I believe that God raised Jesus from the dead and that he was both man and God or that that is a fact. I have recently come to understand that belief is stronger than facts. Similarly to how I said when we had to mark opinion as false and fact as true that opinions could be truths but facts are not consequential enough to be truths. So it shows more certainty to say that I believe in Heaven and Hell than to say flatly that there is a Heaven and Hell and that is the truth whether you agree with it or not you will go to one, because of course its true to the limits of my knowledge which is all I can guarantee by saying it is the truth, but to say I believe something to be true means that I haven’t just proved it intellectually, but it is so true that I risk eternity on it.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
41
James 4:1-3
The paradoxes that the Bible teaches about God, Man, and our relationships between each other, animals, and God are not just there to give God an ego trip, by keeping us from doing what we want; they are there for our own good. One of the paradoxes of the Christian faith is that we are both secure in our salvation once we confess our sins and believe that God raised Jesus from the dead, but we still have the capacity to make choices without God constantly intervening. Scripture shows both aspects of this duality to be true and it is not just there to be hard to accept, but it is there for us to live a fuller life of faith and temperance.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
42
Romans 8:15
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us.
43
1 John 4:18-19
Many try to drive people to God by fear by saying that if you commit one sin which you did not confess before you die, then you will go to Hell. This is not Biblical to try to motivate people by fear. This is one of the problems that arises if you believe in free will at the expense of predestination.
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven
44
Colossians 1:22-23
The key aspects of this passage are as follows:
1. As believers, we are rendered righteous by Christ’s death and resurrection.
2. The key questions to answer from the Bible are
3. what is faith?
4. and what is the gospel?
For I am not ashamed of the gospel of Christ:for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith
45
Romans 1:16-17
So the gospel is salvation by faith and we are considered righteous by God’s free gift or grace in response to our belief in His resurrection from the dead.
Now faith is the substance of things hoped for, the evidence of things not seen.
46
Hebrews 11:1
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;
47
Hebrews 3:12-14
It is not one sin being committed that Scripture is talking about here, but, rather, a habit of sin that brings the sinner to not be able to confess their sin, because to confess sin and repent is to be righteous by faith.
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.
48
1 John 1:9-10
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises.
49
Hebrews 6:11-12
The point of these verses is to show that, as we follow through our faith into good works and stay away from sin, we enjoy God’s promises. God realizes that we will continue to sin, but he wants us to live an overall lifestyle characterized by obedience.
By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous.
50
1 John 5:2-3
Loving God is to follow His commandments.
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
51
Hebrews 10:36-39
Finally, God gives us a promise that we won’t live a life of sin and will by saved by faith, and our sins will not keep us from Heaven.
What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
52
Romans 6:1-4
The Bible also teaches that we have an assurance of salvation, if we believe. But this is not an excuse to sin. And this is likely why so many churches are so adamant about free will. We are to be "transformed by the renewing of our minds” and not to walk in sin, as Christ died so that we might not be slaves to sin.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
53
Romans 8:28-30
God predestined everyone that loved Him to be called righteous by God’s grace and their faith.
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
54
Galations 1:15
God has a purpose for our life, before we are even born.
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
55
Ephesians 1:4-5
God cares about us so much, that before He created the world He had already chosen those who would believe many thousand years later. Even then He knew that we could not exist without sin and that it was by His grace that we are saved.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
56
Ephesians 2:8-10
We are saved through God’s grace, by our faith and the outcome of that faith is to not only keep from sin, but to do good towards others.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering
57
Colossians 3:12
As we are chosen by God to be His children, so we are also called to love one another, as God has loved us.
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
58
2 Thessalonians 2:13-14
We are to be thankful for other believers to God, because He chose them to believe, before the creation of the world.
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began
59
Titus 1:1-2
Godliness and the acknowledging of Christ’s resurrection and our sin one in the same.
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
60
1 Peter 1:20-21
It is God’s miracle that we are saved and the entire reason of our salvation is God’s grace and desire to draw us near Him.
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
61
Matthew 7:4
The government does wrong, but that is not an excuse to not obey their laws. We are speaking out as a good example for unbelievers by following both God’s and then man’s laws. Just because others don’t do what is right, it is not our duty to bring judgment on them, but to set a good example by our own behavior.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, "Why tempt ye me, ye hypocrites? " "Shew me the tribute money." And they brought unto him a penny. And he saith unto them, "Whose is this image and superscription? " They say unto him, Caesa’s. Then saith he unto them, "Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s."
62
Matthew 22:17-21
God wants your heart and the government just wants you to follow the laws, namely: pay your taxes.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
63
Romans 13:1-8
The government is there because God has supported it because it is an instrument of His will. The people who fear the government are the ones who are committing crimes. Do what the government asks, which is basically to love one another, as the laws of men are in many ways similar to the laws of God.
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
64
Titus 3:1-3
Don’t worry about what others do, but follow the laws, in order to be able to do good works for others.
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.
65
1 Peter 2:13-17
Treat everyone with respect and dignity and follow the laws. This way, people will have nothing to say against God or the Church.
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment? Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron. Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
66
Micah 3:1-4
Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. They build up Zion with blood, and Jerusalem with iniquity. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
67
Micah 3:9-11
The government/Church is corrupt and God will bring judgment upon them.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
68
John 19:12-16
The Church often persuades the government to do the wrong thing. Even when the Church is not technically in power, they often lead the government to do the wrong thing. They are all responsible for their own actions.
Suffering is not just a problem that Christians and people of the Jewish faith confront, but both Chinese and Indian philosophies and religions of all branches confront. In fact, both Chinese and Indian philosophy deal almost exclusively with the problem of suffering. There is no reason why a person would conclude that life should not have suffering or should have less, based on nature. Every part of our universe exudes a lack of emotion. People are down-right mean for the most part and can experience pain, even beyond those of animals, as they can anticipate pain. Yet in Hinduism, Buddhism, and all branches of Chinese philosophies, there is a set of ethics if nothing else. What is the reason for these ethics, if there is no concept that pain shouldn’t exist or should be lessened? There can be no reason for there being good and evil or any sort of morality, if it is not because it reflects attributes of a loving God. And Buddhism is a form of atheism, Taoism is based on a God that is neutral, and Hinduism is based on an ultimate reality who is Creator, Preserver, and Destroyer. Only in the Christian and Jewish faiths is there a God who is perfectly good.69
based on concepts from The Problem of Pain by C.S. Lewis
Who are those who suffer? I do not know, but they are my people.
70
Pablo Neruda in "The Mountain and the River" in The Captain’s Verses
Many people think that, if you are Christian, then you should support the establishment, because Jesus told us to pay our taxes. But Jesus was very much against the establishment, especially the religious institutions. Although not political himself, Jesus wanted us to reach out to those who society did not value and act out our faith in all parts of our lives. Christianity is necessarily political, not in the power struggle way, but in the way we protest against the establishment in our daily lives. Jesus wanted us to live pure lives, not compromising to the ways of the world, as our bodies are temples of God. In order to reject the establishment, we need to know what it values. The establishment revolves around three attributes contrary to God and the search for truth and meaning: systematic thought which leads to specialization from the philosophy of Aristotle as interpreted by Maimonides, the materialism that was started by Descartes, and the atheism that comes from Rousseau. The origin of these methods were the Pythagoreans, who believed everything was reducible to numbers, and those who come up short are always everyone who are not wealthy white men. Existentialism is a rejection of these principles and Chinese philosophy has a united rationalism and a mysticism that are neither systematic, materialistic, or atheistic. Therefore, reducing suffering means rejecting the establishment, which means rejecting western philosophy.
What is an empathetic response to suffering? I say: to help prevent it and reduce it when it can’t be prevented. I have had my own kind of suffering, even chronic physical pain, and there is nothing anyone could say that would make it seem ok. Yes, Jesus suffered tremendously in many ways, but just because He was willing to doesn’t mean that others should. Yes, we have hope beyond death for eternal joy and peace, but that doesn’t shorten the time we suffer on earth. In Psalms it says that the reason for evil is a mystery.
This maturity will keep you from giving your opinion too hastily if the matter is difficult. In such a case take your time to think the matter over, study the question, and even discuss it with others.
71
Ignatius Loyola in "To the Fathers Departing for Germany: Practical Norms"
There are several causes of suffering: the ones that can be prevented and those which cannot. We must accept the ones that we cannot change and avoid the ones that can be prevented. I believe that quite a bit of suffering could be prevented by the Taoist concept of uselessness; don’t do anything that would make you famous, so you are not a target for others. Another way, is to learn to think rationally and with safety in mind. Forget about being brave in the classical sense - choose life as it is the highest good.
Throughout my book series and websites, you will find how I approach suffering, both mental and physical, and how you can reduce your own pain: emotional, spiritual, and economic. The Liberation Psychology can relieve emotional pain, the Philosophy of Fun can relieve economic problems, Existential Ethics can reduce the physical pain of others, and the Still Theory can reduce spiritual pain
.
..you will see that holy poverty preserves us from many sins...It slays the worm of riches, which is pride; cuts off the infernal leeches of lust and gluttony, and many other sins as well.
72
Ignatius Loyola in "To the Fathers and Brothers in Padua: On Feeling the Effects of Poverty"
I also do a number of practical things to help reduce suffering, including: wearing simple clothing, using public transportation, using nontoxic cleaners, using inexpensive software, being vegetarian, using used furniture, giving to help those society does not value, not using leather, and using cruelty free shampoo.
I do know that though your health is frail, you allow yourself to be carried away by your charity to undertake tasks and labors that are more than you can conveniently bear. Judging in God our Lord that it would be more acceptable to His Divine Majesty to have you temper your zeal in this respect so that you will be able to labor the longer in his service
73
Ignatius Loyola in "To Father Antonio Araoz: On Caring for One’s Health"
What is it like to not have control of your mind - to lay awake at night afraid of things that will never happen - to believe that your loved ones are against you - to not know the difference between what is fact and what is fiction - to fear the police will arrest you for how you were born -
to not be able to handle the stress of meetings - to not be able to be consistently on time - to not be able to sit through a play or a movie - to find it stressful to listen to music - to not have the motivation to take care of yourself - to have to rely on others for your income?
Your first and greatest asset will be to distrust yourself and have a great and magnanimous trust in God.
74
Ignatius Loyola in "To the Fathers Departing for Germany: Practical Norms"
I am very self-reflective and find meaning in every part of life. But I am not just a philosopher because many of my thoughts are not rational and I do not have control over my thoughts. I keep busy to distract myself from voices and paranoia. Quiet times like when I fall asleep at night are when my paranoia and voices are the most intense. When someone makes a comment in general and it could apply to me, I take it as a personal attack as I am suspicious that others are against me. It is impossible for me to still my mind enough to meditate.
Not only do I not have control over my thoughts, but I find it impossible to take care of the daily activities that are necessary to survive in the modern world. I understand technology, philosophy, and can write and draw on a level that few can surpass, but I can’t wash my clothes once a week, clean my bathroom, recycle, or show up at a set time. The modern world is based on the clock and on facts and that is how we deal with other people in our society. This is completely foreign to my way of thinking.
I developed my own subculture, as I was unable to find my place in society. Basically, I have to find time to rest in order to deal with my illness, to avoid going back to the hospital. But even the rest can cause me mental pain: paranoia and auditory hallucinations. It would be good for me to have more interactions with people, as they help bring me into the modern world, but they also cause me a great deal of paranoia and many things they carelessly say cause me to suffer mentally.
The poet only asks to get his head into the heavens. It is the logician who seeks to get the heavens into his head. And it is his head that splits... And if great reasoners are often maniacal, it is equally true that maniacs are commonly great reasoners.
75
G. K. Chesterton in Orthodoxy
This is the situation I am in, and modern science calls it Schizophrenia. I am very intelligent and good at writing and being creative, but this has nothing to do with Schizophrenia. Is a person with diabetes any different except for their illness? I am no different in that way too. I know many other people who have Schizophrenia and they are no more or less intelligent or think differently than anybody else.
Schizophrenia is a broad term like cancer where many different illnesses fall under the same umbrella. Some people with Schizophrenia can complete distance education or work a part time job, but I cannot. My main obstacle is dealing with time and facts - dealing with other people and taking care of my basic needs.
Struggling to lift the heavy lids
My eyes burst open
And I stagger to the other room
With immense effort
I live in a dream within a dream
My paranoia within God’s thoughts
My will is strong
And my spirit unbreakable
But my mind only controls
Some of my thoughts
And my body is weak
And continually asleep
My burden is not light
As Jesus said for those
Who walk with Him
And its shadow is ever before me
When your mind cannot cease
From racing at full speed
And your body is heavily sedated
Everything is a battle of will
And your spirit pushes your body
My heart is pressed on all sides
By my unquenchable emotions
And unmovable flesh
But my heart is still wild and unwavering
How will I complete the contest?
How many years will this situation last?
When you are dead tired
And you are nowhere near the finish
You must slow down and keep going
When you would much rather lie down and die
How will I summon the energy
Without the strength of mind or body?
Will I be able to survive by spirit alone?
Do I know how to achieve solely by will?
Each day we wake up and begin
Before even thinking about “what next? ”
But at night we worry over
What has and hasn’t happened
If only my spirit could know the rhythm
And my will the attitude
That can harmonize with the Way
And outlast the disease
We can only hope
And pray without ceasing
My philosophy is principally Chinese in its design, because: 1) it is based on poetry, 2) it has a mystical and a rational component, 3) it is primarily applied to ethics and psychology, and 4) it is concise.
Not everyone who is an Atheist is trying to disprove the existence of God or rejecting the authority of the Bible. Well known Atheists such as Nietzche, Marx, and Freud criticized the way Christians tend to act and the actions criticized can often be traced to idolatry on the part of the Christians. Atheistic works can therefore be useful in restoring Christians to a holy lifestyle. Some lifestyles and philosophies that are exploited by non-Christians heavily for their own uses, like the Gothic lifestyle or the Existential philosophy, are actually very Christian at their fundamental level and can be useful to Christians to show non-believers what Christianity is all about. Chinese philosophy is based on the problem of suffering and is focused on ethics and psychology. It is Theistic but doesn’t define God. You can very easily practice Chinese medicine and be Christian as consistently as you can practice Western medicine and be Christian. In fact, most people study Atheistic philosophy without noticing it. These philosophies are the basis for social science, evolution, Newtonian physics, Shakespearean plays, and many other subjects studied by children in public schools. You cannot avoid studying anti-Christian philosophies, but you can challenge their assumptions and for some people this means studying other philosophies.
I never read occult books or hate speech as God is a jealous God and He loves all His creatures equally. I have read from Christian books about people who experimented with drugs and the New Age/Pagan movement and they were scared, abused, and lied to by evil spirits. I also believe that we should live at harmony with God’s creation and introducing polluting technologies or supernatural powers other than the Creator is due to people not accepting their limitations and pursuing power without any sense of responsibility for the consequences. Also the basis for the destructive philosophies of the Enlightenment can be traced back to Pythagorus who studied the Egyptian occult religions. Astronomy throughout most of history was called astrology and was tied in with the study of the occult.
Conservatives are actually the idealists, whereas liberals are more realistic. Idealistically it would be nice to have small government and every one could look after themselves. It would be nice to not impede businesses by complex rules. But this doesn’t mesh with reality. In the real world we live in, we need to provide services for the disabled and the elderly, the healthcare for the sick and the poor, education for the young and the downsized, business regulations for employees and stockholders, environmental regulations for every citizen’s health and safety, and the like. We can’t live in glass bubbles where everything is provided at no cost. We have to choose priorities and when we spend every last dime on weapons and corporate welfare we don’t even have enough to take care of disabled veterans and our soldiers’ needs. Taking over other countries for their oil can only last so long - eventually they will revolt - and businesses don’t hire more employees when they don’t have to pay taxes - this is just a fantasy. We can’t live off the way things work in our dreams. We have to accept that our world is not perfect and do the best we can with what we have.
In Greek (Western) philosophy, the proof for each school is based on reason in the form of Physics (motion), in Chinese philosophy the proof for each school is based on how things were done in ancient China (even for them) in the form of harmony or stillness, and the Bible’s proof for its ethics and theology is based on how the concepts relate to qualities that God exemplifies. Also in Greek philosophy, man was considered evil by nature, in Chinese philosophy he was considered to be good by nature, and the Bible says that man was created good, but fell and is inclined towards evil, until he is saved and then he is inclined towards good.
Chinese philosophy is also great literature and is fun to read as it flows and has a rhythm and most importantly it is brief and to the point. Contrast Chuang Tzu or even Hsun Tzu with Plato, who hides his philosophy in a question and answer format, where he gets off tricking those who can’t follow linear logic as well as him into saying what he wants them to say. He repeats the same thing over and over again to drum it in and has the arrogance to claim this sham teaches people to think. The Pre-Socratics are much more worth reading and more relevant if you feel you have to read Greek philosophy.
The aim of Greek philosophy is to find a logical analysis of how the universe began, whereas the aim of Chinese philosophy is to have a well-ordered society and self. The Bible aims to save the individual from the eternal consequences of sin and to transform the self into a holy vessel, fitting of God’s indwelling, by God reaching out to us and us accepting His invitation.
Schizophrenia was not treated effectively by society until anti-psychotic drugs were created from sedatives in the late 1950’s. The medication has been modified to remove most of the sedating attributes by the first part of the 21st century, so that many people with Schizophrenia are able to live outside institutions. Anti-psychotic medications are able to blunt the effects of paranoia, delusions, and hallucinations enough, so that people can distinguish between them and reality. But there is not a medication that will completely eliminate those symptoms or the lethargy that comes either from the mental illness or as a side effect of the medication. To help deal with remaining symptoms, religion in moderation can be helpful. Religion can provide stability, answers, and useful ideas for secondary treatments.
Many hallucinations, paranoid thoughts, and delusions have religious components to them and sometimes the rituals of religion can contribute to Obsessive Compulsive behaviors. This shows that there is a relationship between religion and mental illness, but it doesn’t mean that religion in all its aspects does nothing but hinder the treatment of Schizophrenia.
One of the reasons why I incorporate Chinese philosophy into my treatment of Schizophrenia, is because although the Bible tells a person how to live ethically and how to have an appropriate relationship with God, it doesn’t tell you everything you ever need to know. Not all problems are entirely spiritually based. A person can definitely learn how to think rationally without using the Bible, but to get the full comfort from religion, faith is a vital component.
Everything has Qi in it: matter, energy, and spirit. There are five states of Qi that correspond to the five elements. I have Water Qi. I feel like I am floating around from task to task and ideas come to me like streams of light. I desire salty, high protein foods. My symptoms are worse at night and during the winter. I need more northern exposure.
Non-dualism is a major branch of philosophy that encompasses most traditional thought as well as Postmodern thought. Non-dualism is a realization that everything has a duality to it - opposing components that compliment each other. The point is to be in balance, not push towards one extreme that society labels as good. With Schizophrenia, a person has amplified emotions and a fixation on symbols that he finds in places where there are no symbols. The object he fixates on becomes a fear and it grows so large that it shadows everything else. Using Non-dualism, a person with Schizophrenia can see that there is a whole world around the fixation and that his fear is just one aspect of his mind.
In Buddhism, it is said that the Buddha is your mind. Nothing exists and has any permanence except your mind. Everyone experiences the world with their mind and they can’t know anything that they cannot perceive. When your mind distorts reality, you can’t understand that something is just an illusion. This reminds a person with Schizophrenia that there is no way to be able to spot delusions without being on medication and to expect that sometimes everything they know can be a delusion.
King David apparently struggled with depression and fear and he wrote about it in Psalms. We can learn that it is acceptable to be angry with God and question Him and ask Him for help. He will counsel you and give you hope.
First of all, Chinese philosophy is more about Psychology than religion. Second, the Bible and Chinese philosophy both have a similar value system and a singular focus on ethics that leaves the whys out cold.
Existentialists of all persuasions were heavily influenced by Chinese thought. Kierkegaard talked about how man had to realize that he was infinitely separated from God in terms of intellect, but that he could live life with an unimaginable closeness with God. Chuang Tzu explained that we cannot be leaders because we are equal to all sentient beings and all life is interconnected. Both philosophies talk about humility and compassion, but in different ways.
Cows are a symbol for my website and are significant to me because they suffer because other people treat them as objects, just as others treat me as a monster/freak or don’t recognize my struggles as valid.
I was in charged of the military part of the post high school section of a high school orientation program that our class made with Sony Disc Manufacturing. That is what gave me an interest in graphic design. I got my confidence when I used UNIX in the military. I keep up to date on all the latest software by reading daily news sites about what interests me.
Still Life is a term I use to denote inanimate objects that are sentient beings. Just as God dreamt us into existence, so we give human being to plush animals (stuffed toys) and other still life.
I never received any formal education in art other than craft work I did in Cub Scouts and elementary school. I did take one class in Gender and Art and a class in Design for Journalists as they were required classes in college. But most of my ability in photography and drawing on the computer is intuitive and I do not use any methods I was taught in school. There are some strategies I use to draw digitally, but this was something I came up with and not something I read somewhere. In fact, still to this day, I don’t use bezier curves to create shapes like most designers do.
It was said in the Tao te Ching that the sage knows all things although he never travels far from home. I don’t travel far from home because it is hard for me to wait and there is a tremendous amount of waiting in travel. I couldn’t go to other countries, because I depend on my medicine to keep me in my right mind. I could easily get into a life threatening situation, if I wasn’t on my medicine. I also want people to realize how much beauty their is just in our communities and to respect all our resources and life forms that we encounter.
I have always liked trees, long before I had any connection with cows. Trees have many attributes of God and I feel closer to Him when I am near trees. A tree can be very big like God, silent and still like God, very old like God, and provide protection from the elements like God protects us from potential problems.
The most lively thought is still inferior to the dullest sensation.
76
David Hume in “Origin of Ideas” in An Enquiry Concerning Human Understanding
Nature will always maintain her rights, and prevail in the end over any abstract reasoning whatsoever.
77
David Hume in "Skeptical Solution of Doubts” in An Enquiry Concerning Human Understanding
Reality is the truest judge of any theory.
I stare at a dim lit smoldering pit
The scenery is the same every day
The more trash they take away
The more that needs to be taken away
I struggle to find an ending
The facts never stop
The theories never meet reality
My fears only grow larger
What joy is there in life?
What can fill the emptiness inside?
My spirit is descended into the dark
I stare at the flashing images on the screen
How can I think of laughing?
How can I imagine a good time?
Will all the days ahead grow in time?
Until the blessed night never falls
I try to imagine a sunrise that satisfies my heart
I struggle through a book to find inspiration for my mind
I stare at the wall and try to think
Nothing comes
Joy and truth are so far apart
The space is wide enough to fit the emptiness of my soul between
Why do I seek truth when it only brings pain?
There are no more abstracts that bring any comfort
Freedom is only meaningful
When the you have good choices to make
Who wants to be famous?
Even the highest authorities have no power
Is there someone who will find a cure for cancer
Or find a way to provide basic health care to all the world?
It is not that they hate us for our mistakes
But the situation that our leaders chose for us
How can you reason with evil?
What motivates a terrorist?
Imagine a world with nothing but facts
Imagine our world
Where temporality rains night and day
Where we have no place for the eternal
Why did Job suffer?
I find comfort that someday all this will end
My thoughts will start again
And the world will be born again
I am aware of the glare of the ten thousand points of light
When I open my door to greet the world with open arms
All independent and intertwined
Sometimes I do not even perceive the darkness
There are a million faces for each point of light
Stretching for more than ten thousand light years in every direction
They are reflected in the brightness of the city below
Standing outside the limits of temporality
He can evaluate every action
He can understand every thought
But I can only guess with my heart
And struggle in circles with my mind
The ten thousand voices outside my head
The reality inside my head has a softer lighting
Every event is a symbol with abundant meaning
It is a stage where plays end and are only visually dramatic
The world around me is not a reflection of mine
There are no answers for the probing lights
My dreams are fulfilled in the light of only a countable number of faces
I am more comfortable with the voices inside my head
Where the points of view are easily resolved
I can always know what is my voice and what is the other
But when I confront the outside world
What should my voice say?
While people and animals are being locked in cages
And while people starve to death and live in fear even in my own country
Are ideas really the answer?
How can I act as one individual without direction?
I used to know all the answers, but now there are no answers
And there is only time to act
Does not eating meat or riding the bus do more than lower my own guilt?
Is keeping my mother’s memory alive just bourgeois?
Does another support group really help people find meaning?
I can look forward to God’s return
We can look forward to a time when people don’t hurry around just to stay alive
Where there is meaning without temporality
Where there is a infinite justice and meaning in the light of the Son
There will be answers but no need for them
let the fields be jubilant, and everything in them. Then all the trees of the forest will sing for joy; they will sing before the LORD, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his truth
. 78
Psalm 96:12-13
A network of support
A group of friends
Even a half a dozen or less
Can change the world
They can release smoke that can be seen around the world
They can turn mountain high towers into volcanic like craters
Is it madness to love your cause enough to die for it
Is it cautious to enter an unstable building
I saw a streak of light
Are we under attack
A jet plume fades in the sky
Are we being protected
Did I spell rapped correctly in my chat session
Do FBI agents think the Animal Liberation Group is a terrorist organization
Many amongst us don’t value life
In the way we treat those different than us
Especially those we don’t understand
In the way we train ourselves to kill the monster in our video games
And how we see environmental disasters as different from acts of terror
Could a support group exist without laws?
Could a community funded group actually work together?
Could a network come together just to find meaning in life?
Could a network last that was based on finding joy in the midst of terror?
Could there be a civilization that was not impressed
by laser guided missiles and electronic eavesdropping?
Could there be special forces for charity work?
Could a group be spiritual without evangelizing others?
What does it mean to hear the voice of God?
What is it like to be his messenger?
Can I have my own free thoughts while I take medication for my thoughts?
Is it paranoia when it is based on facts?
Does your belief in a higher power interfere with your sense of personal responsibility?
Does it mean you are insane if you realize dreams or no less real than the physical world?
Oh, no we’ll have to give back the mansion
I don’t care that I lost my husband on September 11
But what are we going to do with just a middle class income
Let’s get it back from the Special Master
I’m glad I wasn’t responsible and didn’t buy insurance
It would be counted against me anyway
It’s unfair how some people seem to benefit from wise decisions
I shouldn’t be penalized for not planning ahead
I’m really glad I can buy an entry level house
It really makes up for losing my wife
She was really low class
She wasn’t worth more than the car
What really matters is that the companies are protected
It would really be disastrous if a corporation actually learned a lesson
It would really hurt our economy if companies had to pay for a rational amount of security
Those multinational corporations only make more than third world nations
Insight never goes unpunished
The joy of creation
The joy of creating
Which is greater:
Process or finished product?
On the seventh day God rested
But are we yet past the sixth day?
Chubby cheeks
Chips of nut shell fall carelessly
Does he know of terror?
The warmth of the sunlight
Brings a memory to recall
The wind passes by
And inspires me for tomorrow
An afternoon of rest
Heals a not so troubled soul
I return to the drawing board
My life is back to normal
But what is normal for a madman?
Death by anthrax is not a very painful death compared to death by chemical weapons
Then why do we subject those innocent charged with a heinous crime to a more painful fate
Can you not hear the cries of the least of these?
Well that’s because you have not been blessed with Schizophrenia
Powered by the air you and I breathe
With the power of chlorine you but not I destroy the silent organic matter living on your clothes and not hurting anything
Tough on Anthrax spores and even more deadly to rodents and humans hiding in the walls
Gas chambers are the last coughs of millions of our smallest and most numerous fellow Americans
I did not speak out when they came for the Anthrax because I wasn’t a spore
When they came for me there was no one out there to stand up for me
It is no wonder we are afraid of those that are natives of cow skin and soil
We pollute our soil with toxic chemicals to destroy those of different plant races (except for me)
We feed our cattle what we would be afraid to put in our dumps
We know that the spirits of the innocent will arise from the squaller of their ghettos
What will our ancestors say of our prejudice and injustice
Jesus said how he clothed the grass with more splendor of than Solomon
And cattle were considered equal to humans in that they were a worthy sacrifice and saved the weakest of them
Green the blood of angry anthrax
Brown the gas will end at last
Just ask yourself this question - what message does this send to terrorists?
That we gas our own
There is a subtleness to our Maker
My Creator paints with tiny dots
A hundred people may crash in an instant
But a single person gets stabilized on medication
The God I worship is a God of the individual
He does not make every one get down on bended knee
He is gracious and humble
He gently turns individual hearts towards Himself
One molecule different separates a plant from an animal
If even one of a thousand processes work wrong a person cannot see
My Savior understands the power of one
He provided a way for all of humanity by Himself in just three years
Consciousness is a paradox
Existence is a miracle
Is God accountable to us
Or are we accountable to God?
Is it our fault for not making airlines safe
Or is it God’s for not revealing the plot to the FBI?
Can we create a whole world from a singularity?
Can we invent love?
Is there an aesthetics of ethics?
If what we create makes life better for one person
Is not that the definition of divine art?
Dreams are in the sky
They float by in puffy white
Laying down in the cool grass
And counting the floating sheep
I lazily gaze at the now peaceful skies of my home land
Now patrolled by plumes of jet exhaust
Ten thousand miles away
The sky fading and space is creeping in
Bright lights appear in the twinkle of an eye
Flames dance and smoke bellows to form ghostly shadows
Manna falling from sky
Voices raining down from heaven
Will there be others who have to suffer from horrendous burns?
Will charred skin seem genetic?
How far will my country go to prove it is stronger than its enemies?
Will others assist us to hunt down those responsible for crimes against humanity?
Dreams come from the sky
Will my dreams for social and environmental justice arise out of this war?
More likely my country will use this as a chance to limit our freedom to think differently
And our ability to be heard
Dreams are not for the lazy
Nor for the disabled
Freedom comes from economic independence
And spiritual reconciliation
In pursuit of justice for decades
Seeking recognition of wrong doing
International hate crimes
Blaming the poor for the crimes of the rich
Picking a fight with people who cannot defend themselves
Running to hide under the skirts of their motherland
Polluting the lochs and brochs of hither Celtic shores
In Lockerby, Scotland Pan Am flight 103 met the ground
And almost 300 people met their maker
And only one was held responsible, less than a month for each death
Christmas of 1979 was a time for yellow ribbons instead of tinsel
A man of peace didn’t have any easy answers
In the homeland of many more than three Wise Men
A place of refuge for Americans far east from home
The culture they once loved
Held them hostage for ten thousand nights
And their ransom was paid
And they were told to forget what happened
All in the name of God
National hate destroyed the lives of individuals
Governments and corporations wealthier than nations
Cower behind piles of incomprehensible legal jargon
Use their connections to control the editorials
Waiting out their time in court
They use their money they coerced from unsuspecting individuals
to finance their face saving maneuvers
The Past
They were sold into slavery
They were foretold that they would have the land again
They were persecuted for providing a service no one else would: banks
They were nearly exterminated in death camps for being too thrifty
They bought swamp land and made it worthy of their hostile neighbor’s admiration
They were made into a nation without defendable borders by UN mandate
They were attacked and in defense gained territory
They gave it back for empty promises of peace
The Present
Their neighbors are the victims of leaders they did not elect
The terrorists court them with hospitals and schools
Then the terrorists run and others die in the middle
The Israelis put the terrorists on trial for their crimes
Those in cahoots suffer along with their heroes
Why don’t the Israelis build hospitals and schools too?
The Future
The Palestinians are becoming a necessary labor force for the Israelis
Maybe they can join in the economic prosperity of the Israelis
The Israelis need to convince the Palestinians they are only against the terrorists
Maybe this international war on terrorism will help dry up funds for the terrorists
The twin virtues
To care and be honest
Is that too much to ask?
How do we care
Without being angry at others?
How do we give the cruel
A second chance?
How can we live life honestly
And interact without judgment?
The day passes by
And the heat grows
Nothing can calm
My pounding heart
The loneliness of rage overtakes me
I am one with nothing
How do I break the news
To my son
His picture is unwelcome
In his grandparents’ house
He does not believe
What I can touch and hear
Everything we give significance
Is born into this dream
With every thought that God has
Something new is born
And with every hug I give
A plush animal awakes
A single spark
Can burn down a village
A single shower of light
Can echo for a lifetime
A well placed plug
Can stop a flood
A swig of root beer
Can last for all eternity
Time does not exist
Any more than we are just flesh
More suffering can be experienced
In 5 minutes than 5 years
God can hear a billion prayers
In an instant
A lifetime of writing
Can come down to a single sentence
Our turning points in life
Come in split second decisions
And the world changes
In an hour of debate
Can I experience a lifetime of emotions
In one day?
Will I last a lifetime
Without a split second mistake?
Can I solve our problems
Before I fall asleep?
Will the celebration pause
Long enough for me to find the fatal flaw?
With a gait
As wide as his legs
With a smile
As wide as his nose
He patrols the recesses
Of my mind
Looking to find
The motives of my subconscious
And my subliminal thoughts
The Freudian clues
A bird flies solo
Straight across my frontal lobe
Where there is anger
There are neurons firing rapidly
I wait for my thoughts
There is a conscious pause
Some to catch up
And others to slow down
How do we know
What drives the emotions?
Who is it
That is completely transparent?
What goes on
In the depths
Of the cerebral cortex
Is an insolvable mystery
How can I even know
How I got here?
There is no way
I can figure you out
In a blink of God’s eye
We share the animals life-span
No one knows the fate of the beast
Back to the earth or raised to glory
We are made of clay
And share in its instability
From nothing but matter we were designed
And back to organic sludge we will return
How are we different
From those we lead to the slaughter?
Drowning in our own pollution
Our mega-cities vacant as a ghost town
All this comes from sin
And God’s wrath
God mourns for the livestock
Which he can no longer hear in the fields
Wild animals roam
In what has become badlands
With nothing but the fruit of the vine
We need not feast on another’s life
Daniel was stronger than the king’s best men
Living on nothing but herbs and clean water
Wisdom and understanding, health and vitality
Do not arise from piles of carcasses and the devil’s water
Your dog was hungry
And all you gave him was the scraps from your table
Your dog was hot in the car
And you let the heat damage his brain
You left you dog chained up outside
And he came back with frostbite
Your dog’s brother was in the kennel
And you left him to die
You’re dog needed to visit the vet
And you said you couldn’t afford it
As you have done to those which society does not value
So you have done to the Son of God
Christ was the supreme sacrifice
With his death, no animal needed give its life
As a sheep transformed into lamb chops
Jesus identified with our woolly friends
Paying the ultimate price
He asked us to eat His body
And drink His blood
And we are His sheep
To be sacrificed in our choices
I walk in and sit down
I am there a half hour early
I pull out my magazine
I finish it in ten minutes
I began to think
My mind starts to wander off
How will I interpret the psy babble?
How will I stupefy my ideas?
I keep looking up
As I hear what could be sounds
Will he repeat the same ideas again
Or will I get some gem of useful thinking?
A calm passes over me
I can survive without him
The room is cool
And it is bright outside
What a nice day
It took me an hour to get here
I had to take the bus
Then walk a half a mile
It is always easy to think on the bus
When people aren’t making annoying sounds
And walking always makes me feel good
At first, before I start questioning my every action
Last night it took a while to fall asleep
But it was early when I laid down
I woke up early and still felt tired
The sun wasn’t even out yet
I watched some news
I looked up - I missed the sunrise
I remember now about my chi
I wonder if he will like that
It must seem strange to a doctor
How people could know so much before science
How they used food for medicine
How doctors eventually became politicians
And how complex the diagnosis could be
When everything boiled down to either yin or yang
Good - he’s not in the office yet
Don’t need another one of those
So much paper work
I wonder if I really need to give him this test
Like I’m going to come up with a different diagnosis
I wish I could get this damn computer to work
I guess I’ll have to call the maintenance guy tonight
No test today, I guess
Is my tie straight?
He probably doesn’t even care
Where is my coffee?
I guess I’ll have to call up my receptionist
Bring me up my cappuccino!
Thanks
Will I take wifey out to the opera tonight?
I hope I still have the tickets
She probably already found them
And has bought a new dress for it
I can finally sit down
Gee that was a long weekend
Why does my daughter always ask for money
Right at first?
I wonder what job she will get with a major in dance
And when will she actually start
She is going to be 25 before she starts again
At this rate
I forgot to polish my shoes
Not again!
I hope I get some wealthy clients
When I can only charge them 100 an hour
I can barely pay for my SUV
And second home on the beach
I think I hear the client
I should greet him
No, that would be unprofessional
Come in, now
I’m ready to see you
Like the crests of the ocean waves
My emotions rose and fell
As he tried to comprehend my ideas
And I sought to apply his suggestions
Like the calm of the lake
I kept an inner confidence
Not merely a master of intellectual wit
But one who has the benefit of powerful experiences
Like a river high in the mountains
I am always near my source
Speaking rapidly and in sudden bursts
I exude a passion for my case
Like a salmon tasting sea water for the first time
I interpret my background in new ways
Each sentence never spoken before
Each thought given a new life
And each idea connected differently
Than even the session before
Like the taste of French fries
The conversation had a familiar flavor
Addictive and satisfying
There was a depth opened up by a true desire
The darkness clear as day
By the light of knowledge
And a peace illuminated
The mystery of the night
For in the middle of my winter
I burned inside like an ember
Like the heat of the midday sun
Blood hot and palms sweaty
This was another time
Where I was really there
In the heat of the conversation
From my heart came laughter
And I was truly happy
A cold resilience
And a warm character
Both analytical and creative
I seemed unsure of which direction
Should I go
A deep set fear and a hearty laugh
Each aspect showed up the other
My voice soft and child like
My inexperience showed through
Like my bright blue bow tie
And my beaming smile
I was outspoken and competent
But inside I felt to soft and easily swayed
I try hard to not be self-conscious
To be nothing if not proud
Of my pear shaped figure
And my big feet
Black and white
Red and blue
I am consoling yet firm
Sympathetic yet bold
What am I to make
Of this deafening quiet
And silent screams
With each word I say
He expands to a paragraph
With each inflection of my voice
His mind is stirred
He is interesting and dynamic
Trapped yet freeing others
What can I say
To one who already has the answers?
If he could just listen to himself
And remember my main point
That it is not a race for an answer
But rather a way of sitting
Not a method of thinking
But a way of seeing
A new twist on his broad background
An open window into his soul
A silence in his racing mind
A soft touch with a strong hand
Something to blend the fire and water
That consumes his heart and mind
I have felt for a long time
That someone is ripping me off
Those balance sheets
That show up with 20 dollar withdrawals
Day after day
Was that me or has someone
Cracked my account?
I was trying to remember
If I called tech support last month
There has to be some reason
Why my phone bill was so high
Each month I clinch
When I wait to hear from the bank
Like my ATM receipts
And my savings account balance
I’m glad I have an accountant
But sometimes the bill changes
From last month
By a few dollars
How do I know what expenses I incurred?
Did someone screw up
Or did I just forget?
Each day that I have the money
To pay my bills
I should count myself lucky
Many others are actually in debt
I guess my burden is not so much
I often wonder
How will my page look on Windows
I did stick to standardized code
And it works on the Mac version
But I am not wealthy enough
To afford two at once
I often don’t find features
The developer claims the program has
Do I pay the money for the book
Or do I stick to a simpler feature set
I usually fix whatever problems I have
With my software
But what if I couldn’t
Would I have saved money if I bought support before
I often see discounts on products
If you buy the computer with the software
Should I wait for the perfect bundle
Or go with what I can get when I need it
When I think it would be nice to have
The program that everyone talks about
To collaborate with others
I hear of all these errors
But is it just the competition nit picking
It is a lot of money to spend on just one thing
But will it open many more doors for me
I always wonder if it is worth it
To run a personal ad
Will I be able to handle the ups and downs?
Will it be a guy
Or a girl into something weird?
Will I be opening myself up to mind games?
Will she get angry with me
And call her brother to attack me?
Will I have any money left for myself
After paying for dates and gifts for her?
Will it all be worth it?
And will I feel
I couldn’t imagine myself without her?
I feel similarly about friendships
They are hard enough
Finding someone who genuinely likes you
But will give you space
Somebody who is loyal
But not a control freak
Someone fun who likes to do regular things
Someone who appreciates little gestures
Someone who I can relax around
Someone who isn’t sizing me up the entire time
Someone I can do things for
Without thinking they are using me
I am a rock crushed and beaten to dust
I am a clay jar wet with rot, pried and pulled to disfigurement
I am rushed by in shrieking winds of light
I am filled with void and darkness
I stand at the edge of human thought and reason, quivering uncontrollably
I am surrounded on each side
To the right, pain
And to the left, despair
Behind me, fear
And death alone stands before me
All was biting flames and smothering fog
Dancing and laughing sadistically
Drowning in this red hot furnace
I was bound and gagged with pure terror and relentless pain
Nothing existed but pain and terror
But for a single ray of light immortal
After eternity passed five times
I passed through the iron doors of night impenetrable
Still choking and burning on the rot and char within
Pain and not pain were all that existed
I am part of nothing
And nothing is part of me
Having rejected everything
And everything having rejected me
I am a man, a soldier
And nothing more
And madness did but all consume me
If not for many a labor of love
So once fully alone and silent still
I did let the sun shine in and heal the rot and char
Within the daily fears and petty tribulations that did haunt me
And in the midst of the multitudes busy
Did He, in the humble summer day breeze,
Find I to be wanting and unworthy
So in the cool of the day
With the entire continuum of time and space shuddering
Did my Savior present Himself
As the only worthy sacrifice
Obedient to even death, He did defeat
That which did seek to torment me most eternally
As God raised Jesus from the dead
From there I venture as a simple pilgrim, asking for directions as I go
Finding in the Word He had left me
A map to discern the directions to be trusted from that which should not be
At times outrunning my companions
And at other times standing almost completely still
I find clarity in the conviction of this truth
That God raised Jesus from the dead
And so I go ever on
As He walks humbly by my side
The living flame imperishable walking
To the pace of a mortal man
My companion, my Lord, as my real Father
He who created me is not yet finished
He turns the circle of life, the potter’s wheel
To mold my empty and disfigured thoughts into the pure and noble thoughts of His Son
Making me into the likeness of the real Son of Man
From the inside out
I am baptized in His Grace, so
That He can make me a new creation
Making me again with fresh clay and water
And filling the emptiness with His love and His peace
And now my eyes are more fully opened
And I now see the unending power and goodness of Christ within me and the truth of His Word all around me
I am no longer male or female, white or black, young or old,
But bought at the highest price and no longer my own
I now call myself after my master, Christian
He that I may serve and in so doing be free from my most eternal enemy, myself
And as the road goes ever on and on,
And I stumble along the way, from time to time
And as I return to the foot of the cross each day
And learn again why I cannot master myself
And I realize each time more and more
How amazing was that grace that saved a wretch like me
Power is a dangerous thing
The lust for power is even worse
Leadership can be a violent game
When jealous is stirred in
When we have lost all faith
In our elected officials
We project our distaste
On those of any caliber
It doesn’t matter any more
That they did the best they can
Or no one can do any better
All we can see is blood
The only reason we can know is oil
We don’t like being told no
And we forget what others did before
But we only think of the mistakes
Of our recently discredited
We can’t see beyond the green
And our perception magnifies their reach
Its easy to complain
And the rage keeps us going
But in the end
What have we done?
A man has lost his livelihood
A shepherd has lost his flock
One mistake and all his decisions are cross-examined
Looking for a pattern of lies
When there stands before us an honest man
All I know
Is he helped me
Shovel in hand and bent over
He puts his hand into the ring
His job is what needs to get done
He is a worker and a leader
Some may call this is a power trip
But I call this hard work
I know feelings are delicate
And everyone wants to complain about the boss
But we have to stop and think
Would another leader be any better?
Would another leader permit
The horse to run unsaddled?
Carrying out coaches and tables
Not asking others to do what he wouldn’t do
He has overseen a face lift of the building
He has completed a major project
Does effort count?
Do results count?
I guess all that matters
Is that we get our way
Are we here to work
Or to vote on every decision?
There are people coming
More and more each month
But he picks up a paint brush
And kneels down to put in carpet
Should we accuse him of not caring for the workers
When he is one himself?
He refers me to the kitchen manager
I should have checked with her first
I wish he wouldn’t get involved in food matters
I wish he knew his limits
He refers me to the activities director
I should have checked with him first
I wish he wouldn’t get involved in activities matters
I wish he knew his limits
He refers me to the director of care
I should have checked with her first
I wish he wouldn’t get involved in care matters
I wish he new his limits
I tried not to go to him for everything
But no one else followed that idea
I wonder why everyone thinks
He got involved too much
Maybe its because everyone went to him first
Could a broken soldier be the same man
As a tormented artist and suffering writer
Whose sleep comes harder?
A soldier longs for home
An artist longs for something to hold
In a flash of the camera
A lifetime of experience
A pace that never lets up
A falter in the climb
The fire devours the heart
The heat consumes the poetry
A timid laugh
Shame and disappointment disguised
Too long a Soldier Artist
A pawn of no one
A disfunctioning wheel in the corporate machine
If only my mind would turn off
Like the light switch
Belief without doctrine
Names without distinctions
A word created man
A man uses words for the Creator
My heart may be an invention
But my art is not
In plain clothes
I don’t disguise my uselessness
Without personal transportation
Or protein that comes with a face
Too soon a Peasant Scholar
A soldier preparing for battle
Smelling a stench that burned the nostrils
I bravely entered into a little room
In the span of several minutes
Eternity passed five times
Alone in hell
I was paralyzed with fear
Compassion was never present
I left with an anger that could not be quenched
Prophet of God
Called to a sacred mission
The only one who could stop the tribulation
Taking the pain upon myself
The suffering of 3-1/2 years in a matter of minutes
The other half as a lonely wanderer
The sun came up and the wind became lively
One life sacrificed for billions of others
I was led by others to a place I did not want to go
Hitting rock bottom
Waking up in a room locked from the outside
My life began again I could not advocate for myself
Hours went by like weeks
Time was playing tricks on me
One freak in a million who lives by himself
This is truly something
Someone who dared to challenge society
To hold himself accountable to both reason and faith
Who challenges himself to create more intelligent pieces of art each time
Who expands to different disciplines as he breaks into one at a time
A happy child with control over his destiny I return to the joy of my youth
Now more thoughtful in word and action
A handicap that I struggle with daily
But without pain
Fighting all our lives
For just a moment in time
For that natural high
That reflective sigh
For that minute of silence
When the world stops
And you keep going
That sweet sorrow
Comes when we look back
Nothing will be repeated
A feeling that never ends
The moment will fade
But the silence I will keep
And the tune will play in my head
Humor comes in such surprising moments
But the pain lingers on and drags into hours
What will stop the deep sorrow
From penetrating my bruised heart?
We are most alone
When the other first closes the door
Pain is deeper than a bullet wound
When we have a sorrow that can’t be resolved
How do we fight
With just one step in front of the other?
Sometimes it is harder just to keep standing
We are not defeated when we fall down
Or fall short of our expectations
And death need not be a defeat
But that is not the worst fate
Some fight with paper
It is not how many balls that land in the trash
That measures their success
It is not the expected outcome
That foreshadows loss
Every moment we breathe with a sigh
That is how we know we are alive
Through the hours that never let up
We do our work with less and less hesitation
But it is not what defines us
It is in the all nighters
And the long evening talks
That we remember
Setting down my protective mask
And logging off my workstation for the last time
My duty done
Someone else will save the world tomorrow
I heard God on the radio
Leaving the fantasy world permanently
The world is no longer a projection of my mind
I swallow the red pill
And wake up outside the protective matrix
I followed God through the start of the millennium
Sitting at a table in a local deli
The radio was on for the first time
Reality comes crashing down
Our nightmares are played on the black box in our living rooms
God kept me from sinking into my sorrow
Taking a good look behind
I see some of the past in my future
The old world that my ancestors came from is a news flash away
We are part of them and they are part of us
Time places no limits on God
What separates us from madness and violence is a very thin line
One day
Dark clouds
Drenching rain
Men carrying oxygen stroll by
Poorly waterproofed women wander around
The next day
Gray Light
Cool air
Leaf acrobatics
Swinging lights
I cannot see further than today
Who knows what is on the other side of the horizon
A day of self doubt and over self consciousness
Or a creative burst of energy
Falling into a depression
Or working diligently at the computer
Hearing voices as I lay down
Or talking on the phone with family
A day of treats and special snacks
Or a day of rice and tofu
Walking halfway across the city
Or waiting on the Internet on the other side of the country
My sinus draining into the night
Or my teeth getting tired from munching
Pushing my cows in their truck
Or bringing out their girlfriends to visit
I will sleep well tonight
Thanks to the tranquilizing effects of my medication
I walk under your emerald arches
The lighting is soft and gentle
The wind smoothes my jacket
The path rotates under my feet
Moss formed patches of velvet
On the outstretched arms
The smell of wet leaves
And scent of rich earth
My brothers hail my return
The tree guardians proclaim "You are worthy of our friendship”
And I answer "The time has come? "
The streaming air and light bring back
A blur of memories that swell my frontal lobe
And the setting shifts
My senses no longer focus on the present
I am no longer a prisoner of loneliness
With one footstep I cross through the doorway
To my city
Loaded with a few belongings
My soul feels even lighter
There is nothing clouding my eyes
And my headache is gone
My stride becomes regular
And the noise grows
I hear people new to the world
The world which you begin to make yourself
And my kids only begin to grow impatient
As I open the door
And set them down
They smile
Shadows cover my path
The concrete comes up to meet my feet
I am comfortable on these streets
The buildings and trees are familiar
It is with a steady stride
And a knowing gaze
That I cover the ground to the station
And begin my journey southwest
I uncover new storefronts
And welcoming signs
As the route passes through
The main commercial stretch
With names from my memory
I recognize familiar outposts
The route nears the end
Trees encroach and apartments loom
We break through that dark stretch
And the grass is scorched by the sun
We are now on church row
One on every block this way
I now leave their company
And greet the pavement
With soft steps
It is just another complex
But I take a chance
The courtyard opens up
To embrace my wide eyes
It is not so far from the street
But there is barely a whisper
With each pace my vision gets wider
Benches appear erratically
And grills dot the landscape
The low duplexes guard the interior
And people begin to appear
An open court beckons
And the pool beams
Hiding within the low duplexes
Laundry is refreshed
And I arrive home
What will I do with the second bedroom?
And the extra vanity
A squirrel races up the tree
And I relax under the shade
Of a nearby tree
Happy and energetic squirrels
A bounty of nuts
A tin shack
A house on blocks
A fallen tree branch
A near miss
Mr. Hamburger was nice
The gophers were happy
The Holy Spirit played with the mice
Up early and to the hospital
A spacious park
A box of roses
Games in the trees
Battle with still life
A childhood crush
A broken porcelain
A group of young boys
Woodworking and gluing
Our first house
A mixed neighborhood
A prison like school
Constant pinching and kicking
Failures in the shop
Newspapers for meth distributors
A group of rowdy boys
Alone in the woods
A new school
Multitudes of clubs
Counseling and imaginary worlds
Dead last at the meet
Off the book experiments
A backlog of assignments
A political action committee
Sponsored by the school
Ceremonies and awards
A year of excitement and anticipation
Home from war
Wandering through campus
Behind on credits
Sudden highs and lows
Fear of interrogation
Inspiration and new ideas
Alone in my apartment
Can’t find a job
A spontaneous trip to the hospital
All better now
Old and familiar
Putting on a new face
With childhood memories
Too numerous to count
The sound of the foose ball table
The sight of the old house
Hearing new ideas
That inspired us to dream
Of a time when we went to the lake
And played an unusual game
The trip to San Francisco
Wild rides and the shopping on the docks
Retreats for the family
And service projects for the elderly
Selling eggs
And singing carols at retirement homes
Flowing in a dream
Struggling to stay awake
The light was soft
And there was a glow
Familiar faces
Passing by in the distance
Coming closer
Recognizing my smile
Struggling with words
Shock and surprise
Forgotten for many years
The silence was deafening
Each word another lifetime
The stress was growing
Each concept illustrated
In ten thousand ways
If I could only accept the pace
And be at ease with the rhythm
New songs
And familiar verses
A praise of individuality
And an appreciation for the truth
New adventures planned
And phone numbers exchanged
A restful sleep
And some time to reflect
The city below is bright
With a thousand points of light
Through the night
I journey in a dream
Before the wagon trains first began their trail
Before explorers first claimed the Oregon Territory
Before lumber jacks sawed half a day
To fell one tree
Before the ferries cruised
Up and down the river
Before this city was even chartered
Before there were Skinner and Spencer Buttes
Before the University was founded
Before even one brick building was covered in ivy
To a thousand years ago
Before the oldest tree was born here
Fishing for salmon in the white water
How the chill burned to the bone
Building long houses without one metal nail
How long it must have taken to raise one timber
Searching for edible plants in the forest
How many hours to find out if it was safe to eat
Placing traps to catch little furry animals
How sad it was to see the first one die
Seeing a full grown bear stand up to forage
How much fear was in the human heart
The wind along the Columbia took their breathe away
While they listened to the echoes of their voices
The desert heat dried their flesh to leather
While they studied the fossilized rocks
Thrown down by the waves along the coast
As they counted every grain of sand in their hand
Wet with dew in the middle of the alpine forest
Arising from the moss covered tree branches
What is it like for land to be owned by no man?
With the frontier stretching limitless before you
A place where there are no roads
And you are the only one of your species for miles
There is no time you have to wake up
And no boss to tell you how to live
Is this freedom?
A familiar face
A gentle smile
A warm embrace
A firm handshake
Thoughtful words
A good talk
Just happened to be born together
Or forged the bonds of friendship over time
The experiences of childhood
The decisions of adulthood
Frequent visits
And routine phone calls
Illness happens to one
Failure happens to another
What a comfort and a freedom
There is when you are part of something greater
These are all a part of family
Just one could not explain the feeling
But there is a greater family
There are bonds that are greater than birth
Many of us are related by blood
From different nationalities
We were all adopted by our Heavenly Father
We were all won back from disgrace
We all are born under water
And are matured under fire
We share a common personal history
Of shortcomings and grace
We share a special meal together
It is the very blood and body of the Son
We meet in old wooden buildings
And cathedrals of living light
Some have broken away for meetings
But all are adopted by the same Father
When one is ill
They use aromatherapy and prayer
When someone fails
We use psychotherapy and prayer
When another is adopted
We have a ceremony and pray
When a family forms within the greater family
We exchange vows and pray
Prayer is the language of the family of the cross
And everything else is secondary
Waves lap at the edge of my mind
The interior is a vast expanse of sand
Torn by raging waters
And rugged mountain peaks
It is anything but calm
This is not the sound of silence
Messages fly like carrier pigeons
Familiar with the terrain
The ravens out fly the pigeons
The buzzards peck at the fallen ones
Overgrown brush covers the mountains
And the ocean is covered in algae
Voices from far away echo off the mountains
Voices from within get muffled by the vegetation
Dark clouds cover the sky
And settle down like a mist over the rivers
Lightning bolts across the sky
And knocks the ravens dead in their tracks
Stunned, they fall below
And become entangled in the flora
A thought travels across the expanse
Self awareness occurs
Swift and majestic an eagle soars
Crying out thoughts from the heart
The mist lifts and little villages become visible
The people burn back the overgrowth
Fish team up in the ocean and finish off the algae
The waves subside and gently rock the fishermen’s boats
The people build roads that connect the villages
They send out horses to hurry the mail along
Farms now occupy the land where there once was desert
The rivers are directed to irrigate the land
The natural chaos is contained and settled
Their is freedom from random deaths
Each thought now travels in a caravan
With guards patrolling all sides
The eagles still patrol the skies
And the buzzards clean up the fallen ravens
The inhabitants for now have tamed the land
But whenever the sky becomes dark
They remember what it was like to be isolated and alone
I wake up and check my mail
And take my sane pills
I check in with my mom
She cheers me up
Money in my account every month
Except its not really my account
It’s Monday again
I’m about to withdraw my spending money
Satan called and said he hates me
My plush cow wants to play
I fall asleep on my way to the store
The guy on the corner is plotting against me
Another day of finding someone to publish
A Christian Non-Dualist Schizophrenic Veteran
Doing my daily reading of world literature
And reading about more reasons to quit using Windows
And wading through my college application
How long will it take at one course at a time?
The afternoon has come
And my mood has deflated
Will I ever do anything important?
Will I ever feel happy again?
But there is no boss
And I have more time to write
If I really could write all day
And keep my train of thought
I have to see the nurse next month
She likes to experiment on me
How will she change my medicine next time?
Bow wrote his first word - Islam
Beary got his shirt cleaned
I found their hearts last night
They now have a new box for their toys
A perfectly made bed
And a perfectly pressed uniform
A hard run across the pavement
And push-ups on the living insect ground coverings
A breakfast of hard grits
And salty juice
A bleached protective mask
And a lubricated rifle
A rotating shift
With different days off every week
Are far from a perfect way
To get an edge on life
Running is the only freedom
When you are being put under combat stress
You’re only break is when you are in church service
When the drill sergeant is always breathing down your neck
Over 5 years later
Outside the grip of Uncle Sam
There is a calm deep inside
A feeling of silence never leaves
There is no reason to always be alert
There is no threat of attack
There is no one to make all your decisions for you
There is a freedom in being done with war
There is no allegiance that you have to die for
No commitment that might end your life
There is an excitement that comes
When you can go anywhere tomorrow
There is a contentment that comes
When you know you are working for peace
There is a way that you can relax
When you will not be insulted for slipping up
There is a confidence that comes
When you can plan your own day
War brings nothing good
And being done with it is the greatest relief
Why should we sacrifice
For decisions others have made?
What war ever brought less war to follow?
And when will they ever end?
Maybe if they stop enlisting
The Army will have to cease hostilities
I am the wound and the knife! I am the blow and the cheek! I am the limbs and the wheel, And condemned and executioner!
79
From "Heautontimoroumenos" by Charles Baudelaire
Alone in a crowd
All cramped in a tiny room
Locked in from without
All I could see is red
Shivering in torment
Like a doomed soul
Baptized in hellfire
Will they ever let me out?
Alone in my bed
All warm and well fed
A dark cloud rises from the vents
And shakes the window
My soul shivers
And I lay motionless
A wicked voice whispers
My worst fears
There is a danger that is greater than death
There is a fear greater than going mad
There are times when you wish you could hide
Under the shadow of the Lord
There is a way that you could escape
If you locate your enemy
Left hand betraying the right
Your heart revealed secrets to your mind
A dislocated soul
And a warped spiritual dimension
What sword can penetrate to the heart
Dividing the bone from the marrow?
Fighting for peace
Is a delicate struggle
When your home is booby trapped
And your foe looks like your friend
Nothing is sacred
And you are never really alone
Be wise, my Sorrow; oh, more tranquil be! You yearned for day’s decline; it comes, is here: Steeping the town, the darkening atmosphere Brings peace to some, to some despondency
80
From "Mediation" by by Charles Baudelaire
From things undone
And fantasies unfulfilled
From out of nowhere
In a sudden burst
Like a blow to the head
A swollen nerve
A weight over my head
Unsteady, I wobble
Things are at an angle
I see in flashes
Quickly to my bed
I hurry as one can
With such a burden
Deviating on my way
Only once I scoop them up
Cradling them gently
Relaxed and soft to the touch
My two best friends are plush
The greatest listeners
Wide eyed
And squinty eyed
We count the sheep
And pull the darkness close
A comforting voice
"I love moo”
And affection returned
A cow kiss
Little hooves
And little horns
In the silence
We turn our backs on sorrow
For a while
And let the night heal
Our plush hearts
Drunk with what? With wine, with poetry, or with virtue, as you please But be drunk
81
From "Be Drunk" by Charles Baudelaire
With a steady interest
In maximizing my usefulness
I wake up to the Internet
Reading mail from my family
Sifting through the computer news
I think of something to respond to
To discover different mediums to communicate
To find new ways to think
The world comes into my living room
With the breaking news and inept commentary
I wade through the junk
And withstand the unkind
I look to find my place in the world
Something to make a difference at
I search the classics for questions to answer
For frameworks to give life meaning
And on to hear my mothers voice
What she thinks of my progress
And in the routine of her day
I find perspective to approach my struggles
I feed my mind with thought moderation
I nourish my heart with vegetables and grains
Now is the hard part
The little rodent spins in my head
I dance about the screen
My eyes giving feedback to my fingers
The city just waking up
And making yawning sounds
Soft warmth radiating on me
Shadows forming in the back of my mind
Ideas take form in the recesses of my hard drive
I sort out the poisons I heard
And design a world
Out of the various shades of black for substance
Setting different lights to give texture
Slumped over on the couch
Plush friends in hand
I struggle to make it to my bed
I roll back and forth
Drunk with purpose
And in weird shadows rhyming, plucked liked lyres, The laces of my martyred shoes, One foot against my heart
82
From "My Bohemia" by Arthur Rimbaud
Awakening from a long dream
As if in a waking stupor
I began a quest
For women and romance
I wandered in the dance of freedom
Not yet shouldering responsibility
There was a world of my own
Where fluffy cats patrolled
And the mud never ended
Out from which grew the greenest grass
Visions of respect
Coming from the halls of Vala
In a daze of light I a hero
Years later
In a room with sixty men
I lost my emotional innocence
The pain was all I could see
And the quest failed to find the grail
Still clutching on to youth
Fighting for the dream of her
The one I loved
Like a nightingale in the Pit
Coming out of Hell
I was now wise beyond my years
And more foolish than a child
I parted with my memoirs
And fire quenched my desires
Born again from out of the furnace
I walked the path of a peasant
And longed to be a scholar
The following years
Bloomed with new growth
Evergreens were planted in my soul
And the young redwoods budded
Out of the ashes of memory
Not a prophet
Just a disciple
I learned my lesson
And expand my compassion daily
Rattlings of death and rings of muted music make her adorable body rise, expand and tremble like a ghost
83
From "Being Beauteous" by Arthur Rimbaud
Independent and confident
Elegant and refined
Like a tower she stands tall
Leaning neither forward nor backward
A top her head a violet waterfall
Framing her long nose and round eyes
A thousand words she tells with her eyes
With danger and excitement she tells her story
Casting long shadows
They are bright and mischievous
Her mouth parts with breath inhaled
There is a glint of star shine
She is worldly and sensual
Many fall for her charms
Face stark white
And lips red as blood
She is strong and bold
Mysterious and hidden
Like a young girl from Africa
Her hips gently swaying
Moving in gentle strides
She has somewhere to go
Nose adorned with precious metal
Looking down her stomach shines
She is radiant and hot
Sexy and charming
Her jeans black and fitted
She walks on platform shoes
She craves challenge
And she yearns for excitement
Like a clamorous flock of startled birds, All my memories swoop upon me
84
From "The Nightingale" by Paul Verlaine
My eyelids are heavy as depleted uranium
My heart is burned with radiation
In a flash of the flares
And in the yellow smoke
My mind turns to my childhood
To others taken away
In the silent night
Fire-fights lit up the sky
One side obliterated in hours
Burning carcasses littered the desert
The Army goes rolling along
Over barricades at 40 mph
Pausing only seconds between firing
The young knights barely of age
Trampling the cavalry of years gone by
I dream of a time
When my boots were always polished
And my shirt ironed flat
Of fears lived
And hopes vanished
The god of war is steel
And the protector is a rubber mask
In danger I plead with logic
And critical time slips by
There is no escape
From the grips of Uncle Sam
This is a time
That I remember all too well
When staying awake
Is the least of your worries
When hitting the target is an empty goal
And clearing your rifle seems unimportant
There are times when you want to fly away
And now I can
But when you are in the middle of the beast
There is little you can do
Suicide seems rational
But that would bring little relief
When you hear "Gas! Gas! Gas! ”
Two and half seconds is not fast enough
Your soul is a landscape rare
85
From "Moonlight" by Paul Verlaine
It is nightfall and my spirit is free
What a relief darkness brings
The soul struggling for relief
From pressure to scream
Black blood dripping on writing paper
What can I say to make the thoughts stop?
Running on empty, my spirit is faint
Sweet sleep comes with much effort
Dreams offer a more colorful view
Of this landscape of my mind
The air is clear and so is my mind
The void is all that occupies my thought
Ideas like the stars are not out tonight
My imagination is held back by dark clouds
Below lights blur into the night
And only the baser part of me is alive
Thoughts come by at the speed of light
That travels 25 miles an hour
People are already beginning to awake
And my mind is warming up
The lights change from red to green
Is this a sign?
Who knows what lurks in the shadows
Sleepy little furry animals
Maybe a duck bobbing up and down
In the gentle current of the slew
The bus comes by pulling the wind
My inspiration just went by
Nothing to do but listen to the sounds
Of people waking up
The train goes by
And so did the point
Sweeping tail
And running in circles
She wolfs down the biscuit
Her colleague is crunching patiently
A frisbee takes off
She catches it in mid air
She sees water
And she runs in
A rock takes leave of my hand
She dives in and finds another near by
A flock of birds takes off nearby
She points
What is it like to have such a friend
With so much excitement
With no ego
And no wasted time?
Each day she grows more alert
Staying away from alcohol
And hard bones
She takes care of herself
And it shows
With each sudden step
She has an inner confidence
In every aspect of her life
She grows each day
Her mind is full
Of her best friends face
Taking her along on long rides
She frequently stops at familiar parks
And for people they have come to know
Collecting twigs and leaves
They both are friends of the earth
Each time they meet
There is a warm embrace
The food is plentiful for both
She sees her colleague
In good moods and in bad ones
Their fur is the same color
One woolly and one silky
But they come from different cultures
And have a diversity of proud lineage
They share a meal
And each other’s toys
Feelings are shared without hesitation
And communication is always open
Most Persians are nice
But I am not
My smooched face
Is a product of my distemperment
I go to bed angry
And my face get stuck like that
I am definitely a Republican
I don’t think anyone deserves to live at the expense of others
Except me
I know that I am cute
And I use this to my advantage
I use my looks
To get them to let me in
And then I pee in the corner
When no one is looking
I only like to eat expensive food
Like seafood out of the can
I don’t keep my fur up
I am too good to have to groom myself
I let my peasant person do it for me
She combs out the knots
I growl when she helps me
So she knows I am higher class than her
I love baskets
And still delude myself into thinking
I am always safe in them
As I was taught as a child
If you pick me up
Out of my basket
I grab on to it
I don’t let go
And then drop it down
For you to trip on
I enjoy living here
There are so many nuts
And other chipmunks
To play with
I spend most of my day
Gathering nuts and burying them
I like to watch the people
But if they get close enough
To catch me
I run up the tree nearby
Sometime when we get bored
We throw nuts at the windows
And laugh
As the neighbor kids get blamed
We purposely bury our nuts on the lawn
In little mounds
So when it is mowed
Our nuts are chopped up for us
We are starting to get sick now
As your bug and weed poisons
Are making our kids disruptive in school
And our kids become violent
After watching human children play
Please don’t chop down the nut trees
We have lost most of our forest friends
Don’t let us lose our families too
dancing in the wind
fluttering out sideways doing stunts
snuggling up close
swinging back and forth gracefully
slapping each other on the back
doing the twist
riding on the wind
patting each other on the bottom
letting their feet dangle
shaking themselves silly
leaning from side to side
wrestling around with each other
jumping out at me
pushing one back and forth between themselves
hanging in the breeze
jostling each other out of line
pushing her dress down as it flares up
leaning back against the wall
wiggling her body up and down
shaking her hips back and forth
swinging her arms out around her
letting her arms dangle down
peering over the wall
shrugging her shoulders
standing on the tip of her toes
bobbing her head up and down
Ever ready sentinel
Guardian of our belongings
Friend of the firefighters
Loud noisemaker
Staying awake all night
Willing to perish in flames
Your duty is your life
Blending into the wall
What is it like not to be conscious?
You are our eyes
We come to you to think
You are a barrier to another world
But you are a special gateway too
You project pathways of flying dust
You are the death wish of birds
You are an ever changing picture
With one fell blow you wouldn’t be there
Unless we kick you in violently
You stand tall and straight
Facing cruel storms without a storm door
Your finger outstretched
You are secure
You bloom at Christmas and mourn at Halloween
You have our loved ones safe inside you
They peer out at us knowingly
Forged of rich woods and burnished metal
You lean slightly to the side
Why are you not straight?
We sometimes blame the ground
Beloved couch
I hug your pillows at night
You are so firm and supporting
Your back is strong to hold my weight
You cover me with the splendor of a grass covered mound
My feet stick out like roots growing under the sidewalk
Your softness caresses even my toes
You welcome me warmly
86
inspired by music sung by the Temptations
I meet the challenges of each project
I surpass myself with greater stretches of my imagination
Each time I complete something new
I look back each day in reflection
It is with a broken rhythm that I follow through
With that which I choose for myself
From writing to reading to drawing
There and back again
Each project something different entirely
But related to every other one in ten thousand ways
Each blurring the distinction between reading writing and drawing
Reaching beyond the limits of distinction
Between the modes of artistic operation
There is a struggle at many points
This creates another kind of broken rhythm
Where the push comes at different angles and in different movements
Is there ever a plateau of peace for an artist
Or is the battle the definition of art?
It would be relaxing to forget about my expectations
And no one would fault me for caring a little less about achievement
But what does that say to others
Who have even greater obstacles to overcome?
With each new project I become a different person
But is it the contents of my portfolio that grow
Or my heart?
But what good is it to grow inside?
But not have anything to give to others
With each word I come nearer to completion of my work
With each second I come nearer the end of my life
How will I make the words count
And the seconds pass by more slowly?
If life is lived too fast
And too much gleaned from too little a stalk
The life of the plant will not last as long
And the sun will fade the life out
Does art even affect others?
Is it too abstract to feel
Or is it just that there are too few
Who are willing to change?
With so little time left
Why look back?
It is not the time to look back
Because I can hardly turn my head far enough to get a good angle
There is little room left for turning around
On this narrow road of the muse
But it might look something like this
Where everything means something
There were times when I could not see
Right in front of my face
There was a fog that never lifted
There was a silence that never let up
The air was blurred with the brilliance of the sun
And nothing could escape the glare
I reflected back the warped light
That shown down on me
And there was nothing but shadows
And bright spots darting around me
What appeared to be the stark truth
Was just another lie
Just another reason
For my mind to play tricks on me
There were times when I could barely hold on the world
And there was nothing that could fill the void
When no one was really there
And nothing was real except fear
There was no reason to keep going forward
There was a stop just a head
And my mind had to get off
With nothing to guide me
But illusions of grandeur
Who could recognize me as a prophet
But my true enemy - my deluded mind
With each step it became easier to walk
And I started walking forward
My mind stopped going in circles
And there was time to stop and ask for directions
Please stay for me
It is not often that your visit is so pleasant
What can I do to make you more comfortable?
What reason is there for you to comfort me?
It is not that I need the company
But that you are now a part of me
I do not trust my choices
Without your guidance
It is not that you make such a difference
In the daily routines that I struggle with
But it is the long lonely nights
And times I push to get more done
That I need you most
That no other will work as substitute
Now that you understand
How I feel
I can perhaps show you
The depth of my desire
Without your imagination I can create nothing
Without your intellect I cannot understand why I create
Without your calm I cannot go through a stressful moment
Without your judgment I cannot stay away from the hospital
There are times when you go away
Without telling me
I have a hard time
Letting you go
But that is no reason
To leave without notice
I try my best to take care of you
But you are so hungry for attention
You eat up so much time
And you do not remind me when you need something
I work hard to keep you entertained
And out of trouble
But can there be a time
When you can look after me?
Could you make it on your own
Just one day more?
I’m sorry that it happened that way
I didn’t know that I hurt you
There is a blindness with love
That no salve can heal
There are reasons why I do not notice
That which hurts you most
It is not that I don’t care
But obliviousness is common in our relationship
We do not communicate so as to not hurt the other
Why we cast long glances at each other in silence
The truth is just too sad
And the reality uncompromising
What is there to a meaningful relationship?
What would it take to make us happy together?
Is it filled with mirrors and sunlight
Or is it better that it be cool and dark?
Is self love the same as a long friendship?
Does there need to be some other comparison?
Does the mind know the heart as well
As two lovers know of each others likes?
Can you trust your heart
When your mind is broken?
Is there a way to heal both organs at once?
How can one live without either one?
The mind’s heart is fragile indeed
But strong enough to wound the greater heart
How can I say I am sorry
When my heart cannot think without you?
There must be something to do
To mend a broken mind
There must be a way
To learn from the heart
Is the heart the only organ that loves
Or is the mind the only part that can feel true love?
There are times when the sky weeps for us
When we are not strong enough to let out our feelings
Sometimes it feels like that is the only way
To weep enough to satisfy your heart
The mind is not as strong as the heart
But it feels all the more
Sometimes it is not smart to think with your heart
And feel with your mind
But that is how it usually works out
We don’t seem to have enough sense
To use our organs right
I cannot walk farther than the grocery store today
I cannot smile long enough for you to see
There are not enough hours to sleep today
I cannot complete a sentence today
Without my mind able to do the heavy thinking
My heart is troubled
And here doesn’t seem to be any relief
There is no way to hold back the flood of feelings
I wish I could stop the blinding heat
Emitting from my mind
There is nothing to slow the pain
When the heart no longer has a hold
The words jump out at you
They dance on the page
A steady light to pierce through the mist and shadows
A light that gravity cannot bend
A power that surpasses that of the undead
Like a quark compared to a strand of DNA
A book of the highest magic
A chill like that of a winter storm
As soothing as a glass of tea for a sore throat
A written record that proves history as we know it is a lie
Balrogs and Orcs ambush us at every turn
The road goes ever on and on
He stands taller than an Elven King
With strength greater than that of a ring
The battle is fought even in the Shire
Little Hobbits pass by without notice
The evil within is greater than that of the Dark Lord
We must struggle each year with the pain of our youth
Stepping out on the first day of the Fellowship
Knowing terror lurks under every darkened forest
But that One older than the forest is singing merrily
And in the havens the Immortals sing songs higher than we can sing
We are inseparable with the One even when at the farthest reaches of the universe
Our brothers and sisters move in concert with our every twitch
The words spoken by the Hebrew prophets thousands of years ago
Are a postmodern deconstruction of our present situation
What broke the symmetry of the emptiness?
Is it the same force that has slowed down the explosion of new life forms?
That disharmony increases with every day
That we fly apart faster every second
A comet down to a meteor pebble
A red giant star to a black hole
The One now just a grain of sand in a mile long stretch of beach
The One now a snowflake in a winter snowstorm
How much greater was His descent to earth?
With the authority to bend the laws of physics and chemistry
With the ability to create life out of nothing
The eternal now confines Himself to a human life span
That which all creation cannot contain is born a helpless child
His head turned down in respect for others
His eyes wide so that He does not harm anything
His feet dirty because He does not think of himself
His hands calloused from His devotion to his family business in His youth
His understanding is brilliant as diamonds
His words are as clear as glass
His insight is like polished bronze
He delicacy in speech is like that of a potter
We are weighed down with worry about how those who hate us will retaliate
The government is turning on those who are trying to save us
Our time is spent working for multinational corporations dreams
Our investments are lost because they were based on deceitful schemes
His message is for our time
Humility and compassion are the keys to restoring our lives
Is the universe in constant struggle
Between good and evil?
Does not nature possess more order?
Do we not have breaks between calamities?
Do basic structures break down
Most of the time or infrequently?
Both merciful and just
All-powerful and humble
All-wise yet foolish by our standards
A joke more serious than a tragedy
Is He both opposites at once
Or merely a mixture of equal parts
He is everything
He is my whole world
Yet He is not contained by His creation
Is He merely first order infinity?
Greater than someone could write down
Powers of infinity in an infinite time period
If He were just a Greek god
Or the heavenly ruler of China
He would not even bow Himself down
To visit earth
But He is infinitely greater than everything He could create in all of eternity
Stretching in an infinite number of dimensions if He never ceased
God does not struggle against evil
He beat all the powers of evil that ever will be or have been
With just a sentence
God is God enough to live as a man
Secure enough in His holiness to save all of mankind in a single night
Not afraid to descend into the pit of Hell
And powerful enough to rebuke the Devil himself, in His own name
When we look to God
To shuffle blame to Someone we don’t think will respond
We have to calm ourselves and be rational
God is not a man and does not make mistakes
Our problems are caused by our own bad choices
And the bad choices of others
But He already has answered our prayer
He has shortened the time of the tribulation
And as we pray more and more
It comes nearer and nearer
So we won’t have it hanging over our grand children’s heads
I awake to the sound
Of a hoarse cracking voice
Sharp, shrill, and unrelenting
"Someone stole my cane again
My hearing aids, and my dress
The young man down 3 doors down"
I am the only young man
Who lives here
But not 3 doors down
Luckily for me
I pass the front office
A tall thin man with a cowboy hat
Asking me to help him
In the bathroom
With what I don’t want to know
He is blocking my way
And keeps pleading with me desperately
I pass to other end of the hallway
A lady less than 4 feet tall
Hunched over on her walker
"Can you check my door"
I don’t know if it’s locked
Pleading louder and louder
With urgency and with fervor
And finally she is there
Our savior
The girl from Ipanema
Long and thin
With flowing hair
And smooth skin
She speaks with confidence and authority
Guiding the geriatric along their way
Look behind you
She’s coming
I can hear her whining voice
Trying to cover her demands
With a sing song girly voice
A moment later
A not very muffled whimpering
I look down the hall
In the direction of the noise
A large gray frizzy haired lady
Stomps down towards me
I can see the dark clouds
Hovering over her a mile away
Her world is crashing down
Someone complained about the dog poop
They stepped in in front of their door
The one next to hers
The one room she lives in
With 2 large dogs
One she claimed was trained
Its behavior says otherwise
The Dalmatian and German Shepherd in tow
She clears the hall
The smart dash away
Down another hall
Or to their rooms
She sits next to my table in the dining room
She bugs me all day long in the activities room
And now she wants to move in next to me
Look behind you
She’s coming
A hunchback with a bad blond dye job
And eyeliner put on in the dark
A permanent forced grin
And swinging her cane
At her staggering Lassie dog
And ready for a Russian winter
She can’t seem to remember
What a hot dog is
So the waiter has to go over it 3 times
She is the only one
Who doesn’t need to be here
She doesn’t have any problems like us
Except she can’t remember to pay her bills on time
And can’t get along with anyone
You have to remember that she is too good for us
Playing games is not for her
Her thing is telling other what to do
If she can’t think of what to scream about at you
She will start a long winded speech
She won’t come up for air for 3 hours
Talking about her 3 jobs
All her long dead relatives
She hasn’t seen for at least a decade
How are society is based on someone called Jesus
Which she doesn’t think the pastor talks enough about
Or maybe it is just she doesn’t like what he says
Jesus or the pastor - take your pick
She doesn’t seem to understand when you talk about limitations
She says she never had any problems
So no one else should either
She can’t relate
87
based on the Realist philosophy of Han Fei Tzu
Talk in secret
Plan in the dark
Hide in the shadows
Never disclose your sources
Does it matter
What is right and wrong?
Just shut up
And do as your told
Affairs are normal
They come with the territory
Just don’t make promises
To those you sleep with
Influencing others is easy
Just pad their ego
Speak highly of others
Who think as they do
Do not be too nice
Or soften your policies
Your hard heart
Might give way
Forget to honor
Those who sacrifice
They should be grateful
Since you’re all that
Send the homeless back
To migrant labor
And 18 hour work days
Working themselves to death
Don’t let soldiers
Return to their families
Or get civilian jobs
It is their duty
To be put in danger
And to be paid little
It used to be ok
To be kind
But people are jerks
And need to be treated badly
Winning hearts and minds
Is said by the ignorant
Who cares what the people think
We don’t need their loyalty
Dividing power amongst the leaders
Will just cause disorder
Leaders should be distant
And unresponsive to the people
If he listens to the people
They might expect something from him
If the leader makes compromises
He loses too much
Why should he make concessions
And lose his absolute grip on power
We cannot serve both the common good
And still defend individual rights
Patriotism means not asking for protections
But sacrificing so the government can take over more
If the leadership does not approve of pundits
They should be silenced and lose their jobs
If the leaders like the proponents
They should make the children study their propaganda
Women go downhill after 30
But men haven’t reached their prime until 50
Doctors are just out for the money
Nurses just want extra benefits
No one in health care
Works for anything other than the money
People are unwilling to invest
Even when the payoff is big
And the investment is little
Just bet your retirement
On the latest technology
Its a sure thing
Why be nice to your employees
People only follow dictators
Art is unproductive
And should not be promoted
What we really need
Is more people to sign up for the Army
So we can push around small countries
And more ranchers
So we can have an even more heart disease
Give the taxes to the corporations not the people
Poor people got that way because they are lazy
It is not the government’s responsibility
To look after its people
Strong hooves and a beaming smile
I reach out wide to hug you
I give you my plush heart
And shower you with muzzle kisses
I know you like chocolate
Would you like your very own
Plush M and M friend
We can move to the beat
We can boogie-woogie the night away
We can sit together under the plastic tree
And find shade under the brown tent
Let’s share the grass
And roll around in plush meadows
You are always on my mind
Even in my dreams
From when we are set on the couch
To when we count the sheep
Each day my love for you grows
As our friendship progresses
I even care for your child
As if he were my own
Let’s be more than friends
Lets make memories together forever
And walk into the everlasting pastures
Hoof in hoof
I am so excited
About your new friend
The little calf
Who follows you around
And looks up to you
And shines when he sees your smile
He can barely stand for long
His legs are wobbly
And his balance isn’t developed
But he has the heart
Of a seasoned ox
With each new step
You record his progress
And he surprises you each day
He still talks in simple words
And is puzzled with most of life
Everything is new to him
And he feels awkward and uncomfortable
When he is alone
He looks to you for guidance
And he is impressed by your wisdom
I look forward to meeting
Your little one
To watch him graze
For the first time
And jump over the fence
For greener grass
Today is the day
You become an ox
I have seen you grow
In stature and wisdom
Over these last few years
As the grass grows and withers
You have learned about
Your fellow grazers
The folly of revolution
How to cheer each other up
To not wander outside
Developing your inner joy
Seeing beyond toys and entertainment
To a bond of friendship
And taking time to rest
Along the way
You have a love of learning
And have grown capable
To lead entire herds
As each day passes
I enjoy each stage of your growth
You are now capable
Of making decisions for others
And see the bigger pasture
And seek to stop the suffering
Of the steer
The room is glowing red
We are convulsing in the furnace
Within a crematoria though alive
We gasp for breathe as though drowning
Little chamber filled with fire
How long will we be locked within your walls?
Large beady eyes glare at us
Telling us to surrender our eyes to the flames
Behind the masks and beneath the suits
Our leaders show no sign of care
No understanding
Of the corrosive atmosphere
Bound within the gates of Hell
We are paralyzed with fear
After spending several ages in fire
The door is flung open
We are allowed out one by one
The burning gradually decreases
And we can begin to breathe again
But at any moment
We may be forced back in
Next time it will be longer
And there is no end in sight
Each day we spend in training
We lose a year’s memory
Our days before we went to war
Fade to be nothing more than a dream
There is no time to enjoy life or relax
When every waking hour must be devoted discipline
Our music is the orders of the Drill Sergeant
And our dance is the manual of arms
Our only realm for expression is in our dreams
And our only book is the Soldiers Manual
We believe in the claymore and in our protective masks
They are all that watch over us
We are free when we are running
As long as we are fast enough
How can I live any longer
With the threat of drowning in fire?
I never would have chosen this road
If I knew what war was like
If a POW camp is harder than this life
And combat is both more boring and more terrifying than training
How will I withstand the reality of war?
How will I become a soldier?
There are no more choices to make
After the one that got me here
There is no independence in the Army
There is no justice in what we do
How can we defend others rights
When we have none?
Drill Sergeant says I am now a soldier
That I have been transformed
That there is nothing but shame in turning back
That there is hope in what lies ahead
That I will not have to face the same realities
The others will have to face
But I for the first time understand fear
And I cannot trust anyone to save me
I am on my own with no one looking over me
Yet I have no freedom and no escape
I feel like an infant
I feel weak and powerless
But there is no guardian
There is no one I know
Dying doesn’t scare me
But the possibilities of suffering do
I see no meaning
Except in avoiding pain
There is no reason to live
And no protection except in death
I now know the horrors exist
That are worse than we can imagine
I am now in constant pain
I carry in my eyes the unquenchable fire
The one that never stops burning
I am injured beyond repair
But my country says its not that bad
I cannot study for long
Nor can I concentrate
I manage to pass enough classes
By learning quickly and a good memory
I try to meet others
But I am too tired to extend myself
No one will hire me
Except for a phone survey place
I cannot work with chemicals
My eyes burn even worse in their presence
My paranoia continues to grow
I think I am growing a third eye
Spiritual warfare seems to make sense
But I end up in the hospital
And the doors lock behind me
I am now in Hell again
But only my mind burns
I cannot escape
But time passes by more quickly
I move out to the outside room
And am allowed to have some freedom
I go home
And continue to sleep for long time periods
I struggle to get on my own
And get acknowledged that I am ill
I struggle to read again
And am finally able to write again
I finally decide I have said enough
And my message is complete
But two towers fall
And 3000 people die in a plume of smoke
My poetry reaches maturity
And becomes on par with any other
I am published for the first time
In a respectable journal
I get a Mac and I learn to draw
And then I am able to arrange music
I bring my pain and my hope
To others in art
All good writers are moral
Out of compassion comes beauty
And I have an increasing joy
To draw from
As I learn about other cultures
And revolutionary ideas
Out of the poetry and art
An eccentric blend of theory is born
And eventually a subculture
The theory gets a human face
Struggling to lift the heavy lids
My eyes burst open
And I stagger to the other room
With immense effort
I live in a dream within a dream
My paranoia within God’s thoughts
My will is strong
And my spirit unbreakable
But my mind only controls
Some of my thoughts
And my body is weak
And continually asleep
My burden is not light
As Jesus said for those
Who walk with Him
And its shadow is ever before me
When your mind cannot cease
From racing at full speed
And your body is heavily sedated
Everything is a battle of will
And your spirit pushes your body
My heart is pressed on all sides
By my unquenchable emotions
And unmovable flesh
But my heart is still wild and unwavering
How will I complete the contest?
How many years will this situation last?
When you are dead tired
And you are nowhere near the finish
You must slow down and keep going
When you would much rather lie down and die
How will I summon the energy
Without the strength of mind or body
Will I be able to survive by spirit alone?
Do I know how to achieve solely by will?
Each day we wake up and begin
Before even thinking "what next? ”
But at night we worry over
What has and hasn’t happened
If only my spirit could know the rhythm
And my will the attitude
That can harmonize with the Way
And outlast this disease
We can only hope
And pray without ceasing
There is a rhythm that exists
Deep inside your spirit
When all you hear is breathing
And your mind is all alone
Thoughts take flight
And you see nothing
Returning the power to Heaven
And the ten thousand things
Follow your mind
Liberation is a subtlety
And freedom comes from control
The hierarchy reflects nature
And the order is transparent
Within an instant
Everything fades away
The mind is ruler
And the body follows
When the mind is empty
The body is fully alert
With each breath
Heaven takes more territory
And the Earth longs
For heaven’s leadership
A unity exists
When Heaven is patriarch
And his rule is sage-like
And shows perspective
The Way leads to your heart
And is illuminated by your breath
Heaven leads the Way
And each member settles in
For a long peace
And a stable rule
The Way is narrow
When your mind is a casualty of war
It broadens
As Heaven is seated on your throne
Being finished and moving on
Is a very satisfying experience
It is not that I don’t enjoy
The stages along the way
But the lifting of responsibilities
Is freeing and relieving
Word by word
And stroke by stroke
I put my thoughts
To digital paper
With each task completed
A new one is born
Ideas drift in in waves
And inspiration hovers for a while
The past is very safe
The best protection for ideas
Putting years between yourself
And the project
Not only gives perspective
But affords time for others to absorb it
New seeds are planted
And grow to harvest
No one can take away your experiences
Nothing can diminish what you have accomplished
In every person’s life
There are moments of reflection
And to have something important done
Provides a place of serenity
And a way to relive experiences
While I don’t know
What the future holds
Nor what works are left undone
I can see progress
And I know I have exerted genuine effort
I have fought for those who cannot
In a way that is both obscure
And possibly very natural
That makes it worthwhile
And the effort seems easy
I woke up with my human and the cows
Pike had fallen off the bed
I remember last night
Because of my experiment he fell
Seeing how far on the edge
He could lay without falling
I hid under the pillow
When I was found
I realized the gravity of the situation
How could I be so careless?
He was my friend and a fellow sheep
I knew I had committed a crime
Luckily he was still alive
He said "look friend, be more careful next time”
I knew I got off easy this time
He was a good sheep
I couldn’t let this happen again
I would sleep closest to the edge
As a buffer for Pike
Now we are closer
And he has forgotten
That terrible night
I now think each night
How lucky I am to have Pike
What a friend he is to forgive
I realize I was the one who had fallen
I was the one who had suffered loss
I needed God to forgive me
I needed His grace
Without his closeness
I could not live my life
How could I turn my back
On my Creator
The giver of life
I asked for a pardon
He renewed my heart
I live each day
As a new sheep
And my blue ribbon
Is no longer my life
We all sit in anticipation
On the bed, on the shelf, or on the dresser
Waiting for the Lamb to come
Now we follow the cows
But when the Great Lamb comes
He will be our Leader
With each passing hour
We long for the Sheep still in his youth
We mourned His death
But He is still perfectly white
His blood washes away all wrong
We try to do what He would do
But the world is getting scarier
Sheep have to sell their very coats for food
And some even like to eat our youth
How long must we wail
For our sons and daughters slain in their youth
And our ancient ones freezing in the rain?
He will come from the clouds
With power and wisdom
And rescue us
Who die as quickly as the grass we eat
And bring water of peace to our pasture
How much longer will our food be poisoned
And our water continue to make us sick?
There is an end to the injustice
Even as there will be and end to the earth
But there is hope beyond death
For all living things
By this Lamb we are saved
From our own foolishness
From our careless mistakes
To live in pastures forever green
And drinking of water that is alive
While waiting for the Great Lamb
I have realized
I have my own sheep
Pike is someone I can reach out and hug
He is my friend
He listens when I am sad
And when I have Good News
He is how I see the Great Lamb
He is willing to talk
And when I do wrong
To forgive me
It is a blessing to have a relationship
With a fellow sheep
We experience everything together
We now fall off the bed together
And we visit the cows side by side
Having fellowship with Pike is very meaningful
We can think of the Great Lamb in unison
It is a pleasure to have a role model
A sheep I can look up to
There is nothing more special
Than our reaching out to the cows
Helping them fall asleep
And being called by my number
With each wobbly step
We come closer to meeting the Great Lamb
Our human reads us verses
Of how God is a Lamb
And how He died
So no farm animal needed to die again
We cheer up our human
And he looks after us
This year we’re going to by in a nativity
To celebrate the birth of the Great Lamb
He was human then
But born in our food box
And angels appeared to the sheep at night
And Pike and I continue to look to the skies
For the Great Lamb’s second coming
But until then
We will enjoy each other’s company
In fellowship with our own personal sheep
What is our true self?
What is our true identity?
Are we one with God
Is God in us or is He our true identity?
Is the individual soul an illusion?
Do we only exist as One?
Truly there is something
That unites the universe
Not only is there something
That unites body and mind
But also the same thing
Is the foundation of everything
And there is something else
The same moral purpose in everything
But we also have a soul that exists
And although it may be made of the same
As that of matter and energy and of other souls
The composition is unique
In each one of us
Just as each snowflake is made of the same molecule
There are ten thousand different kinds
Each one is an individual creation
With its own shape, size, and texture
So does our soul have a unique identity
And we have our own special characteristics
So we can share a common God
And we can empathize with each other
We can understand what it is to be human
And have the same desire to know our Creator
But we each have our own will
And we are directed by a different facet
Of the same moral purpose
To the extent that we have cultivated it
To the extent that we desire to know God
We are all moving in different directions
But our makeup is aligned at the same slope
We can move a mountain
If we have the faith of a mustard seed
If we seek God with all our heart
We can have eternal life
With even the effort of our own will
We can effect great change
As long as we are in sync
With the Greater Moral Purpose
As long as we act
In concert with God’s will
We share the same substance
But we each have a different mind
A different will and heart
We can share in general moral purpose
But each is going toward a different direction
It is where these lines of purpose intersect
That we are linked in a bigger task
Like each cell we live and die in our own timing
We have our own body and our own director
As an organ we are working towards a larger purpose
And in this way we can act as one
Many wills, with the same thing in their minds and on their hearts
With one Leader
We follow with a mind that thinks its own thoughts
Just because we are not the same spirit
Does not mean we cannot work as one in the Spirit of God
We do not need to be God
To know that we are interlinked in relationships
And connected in Greater Purpose
These contours upon which we travel
Are the straightest path to the nearest soul
We can know we are in agreement
And work as with one body
Because we understand
We are each separate members
That have wills working together
While we keep our hearts and minds focused
But what is this road upon
Which the mind is linked to its vessel
How does the distinct mind of one being
Understand what the mind of the other is doing
Without asking and without explanation
Without external signal of any kind?
It is like the cool current of wind
In the penetrating heat of our yellow sun
It is a subtlety that unites our thinking
And brings us together for greater purpose
Donning the protective mask
In one fluid motion
Or knowing what line of code is wrong
Just by seeing how the web page looks
There is another level
In which we understand
Another way in which things happen
Than the official regulations
It is how someone writes without an outline
And still puts together a coherent argument
It is in a way that cannot be pinned down
It has no universal name
In the Bible we know it
As the Holy Spirit
Or God in the world
Who brings together His flock
There is a pain that is deeper than a broken bone
When a blistered heal does not bring noticeable discomfort
There are times when a dark hand reaches for us
When we dodge but can’t run away fast enough
There is no time that is safe from the threat
When the hand is stretched out before you
There is a pain that does not pass like a hangover
When there is an unnatural anguish
There are things that hurt that have no remedy
When they cannot find the cause
There is a burden that weighs a person down to the ground
When you cannot keep from crying
There is a heat that arises from within
When you are delirious with pain
There is a cloud that hovers over your head
When all you can see is the shadows of doom
There is a silence that rings in your ears
When hearing laughter causes pain
There is a point where you think you will burst
When the moment lasts forever
There are times when you wonder how bad Hell is
When the only escape is death
There is a way that you feel all alone
When in the midst of a busy street and a crowded restaurant
There is time when you wish you were alone
When for others to suffer the same is unthinkable
We all bleed white
Hoof in paw
We stand together
Out of beak and muzzle
We speak with one voice
We are stuffed with love
And filled with joy
We gaze steadily out of shiny eyes
We are curious about your world
On fluffy cushions
And downy soft blankets
We lay down or sit up
But we are always ready
To play as soon as you fall asleep
To go on adventures when you leave for work
We comfort your children
And console your sick
We our brothers and sisters
We cry when one is sent away
We fall into depression
When you don’t touch us and talk to us
My eyes can only see spots
The sun is so bright
The intensity of my hallucinations
Breaks through the clouds without effort
The shadows stretch out before me
As despair engulfs me
With an icy coolness
That makes the warmth fly away
The twin forces swipe at each other
They move closer
Coming into view
They are now in each others grip
They embrace
It was just a friendly wrestle
To see who gets to pounce on me first
Taking turns at my humiliation
What is the meaning of light and dark?
Does light only pierce through dark?
Dualities that are at odds with me
And not each other
When it is clearest in my mind
There is neither light nor dark
There is no shade to hide under
Nor sun to blind me
There is a cool mist
And everything is deep green
The color of life overwhelms me
And the brights and dark fade away
They are tumbled together
In a cycle of moods
Each jarring for a glimpse
Through my minds eye
I am not my own
My very heart betrays
The excitement of the spring dawn
The calm of the fall dusk
Sometimes the brightness
Is just as intense as the darkness
And I am not even an object
To be judged
But just a leaf in the wind
A seed blown along the ground
There is no place that is safe
When your mind has turned on you
Many people think that finding God’s will requires hearing God’s voice directly, a miracle, or a hidden passage of scripture with an obscure meaning. God’s will is simply to love Him by obeying His commandments which is to love God. We are to work for justice, to love mercy, and to walk humbly with our God. If an opportunity comes into your life and it is consistent with scripture, that is all you need; there is no way to get any more sure about it than that. Remember, even pastors make mistakes and are just as human as we are; you are not responsible for following what your church teaches, but rather what God has revealed in the Bible.
Also, there are deeper meanings to Scripture, but no hidden meanings. What Jesus says in the Gospel are not Zen koans, but rather are simple illustrations that were only hard to understand for the disciples who were still waiting for Jesus’ death and resurrection. Now that we know that Jesus died and rose again, we can interpret most scriptures as relating to this and the basic message of being born again or saved, without ascending to some higher plane.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
88
John 3:18-21
Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
89
John 4:13b-14
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
90
John 6:63
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
91
John 8:12
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.
92
John 8:31-32
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
93
John 9:2-3
All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep.
94
John 10:8-11
My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
95
John 10:27-28
I am come a light into the world, that whosoever believeth on me should not abide in darkness.
96
John 12:46
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
97
John 14:21
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
98
John 16:13
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
99
1 Corinthians 9:24-27
Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
100
1 Corinthians 10:12-13
For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
101
1 Corinthians 13:9-12
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
102
1 Corinthians 15:39-44
The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
103
1 Corinthians 15:56-58
For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
104
Hebrews 4:8-16
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
105
Hebrews 5:12-14
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
106
Hebrews 12:1-3
1. Are you part of my intended audience and why?
2. What do I want you to learn from me?
3. What was the major event in my life that started my studies?
4. What book inspired this study?
5. What is my disability?
6. How has my disability influenced my beliefs and outlook on life?
7. What philosophical issues does my philosophy deal mainly with?
8. What philosophical disciplines am I primarily concerned with?
9. What is the name of my ethical system?
10. What ethical approach do I follow?
11. What is the name of my theology?
12. What are my philosophical methods of inquiry?
13. What Asian religion and philosophies do I follow?
14. When did I choose them?
15. What technique do I use to evangelize?
16. What is the solution to most paradoxes of the Bible?
1. What are the similarities and differences between a philosophy and a religion?
2. What are the major Asian philosophies?
3. What are the major Asian revealed religions?
4. Why don’t I study earth religions?
5. What can be learned from each of the major Asian revealed religions and philosophies?
6. Why have I studied Buddhism for so much longer than Confucianism, Taoism, or Hinduism?
7. Where does the Zen in Zen Buddhism come from?
8. Why is Chinese philosophy so suited to me?
9. What is the main difference between Taoism and Buddhism?
10. What is the main difference between Chinese and Indian philosophy?
11. What is my second favorite Asian revealed religion?
12. What are the social sciences?
13. What are the humanities?
14. What is wrong with the social sciences?
15. What is the European Enlightenment?
16. What are some major limitations of the ideas of the European Enlightenment?
17. Can someone believe in the supernatural truths of the Bible and still follow Postmodernism?
18. What idea can resolve the incompatibilities of Existentialism and Taoism?
1. What does plush mean?
2. What do I mean by still life?
3. How does still life fit into Existentialism and Taoism?
4. What do I take pictures of mostly and why do I take pictures of these things?
5. Where are most of my pictures taken of and why are they taken there?
1. What mistakes has the Church as an institution made over the centuries?
2. Is European civilization based more on Greek philosophy or on the Bible?
3. Do you believe that Christianity was given a legitimate chance to show its usefulness as a method of empowerment?
4. Who are thew most important Christian thinkers for you?
5. What were the most positive developments of the last 500 years of history and do they outweigh the negative developments?
1. What are the main values of Christianity?
2. What does Christianity provide other than a means to salvation?
1. Is it possible to grow beyond the first stage of salvation and Christian maturity?
2. What things should Christians avoid involvement in according to the Bible?
3. What does someone have to do or believe to be considered a Christian?
4. Is it acceptable or understandable for Christians to act like non-Christians?
5. Should a person believe the Bible because of rational reasons or by faith alone and what are the problems with each of these views?
1. In what ways is Biblical prophecy useful other than to predict future events?
2. Which major world philosophy is most inline with the teachings of the Bible?
3. Which Christian denomination is closest to what the Bible says doctrinally, by its actions, and by its atmosphere?
4. Can anarchy be Christian?
5. What would a Christian government that was run according to the Bible be like and would you like to be a part of it?
1. What would be the theological problems with being able to travel back and forth in time in regards to the Bible?
2. What theological problems do the possibility of other dimensions and aliens have on Bible based beliefs?
3. Why doesn’t the Bible talk about aliens directly?
4. How would you respond if we met an alien race who predominantly believed in Jesus Christ as their personal savior?
1. What are the theological problems with believing in a literal Heaven and Hell?
2. What is the difference between Heaven and Hell?
3. Does God send everyone to Hell who aren’t explicitly born again?
4. Can you believe in the Bible and still believe in reincarnation?
1. Do you prefer to have simple answers that you can memorize as explanations for the problems that trouble you or would you rather struggle to find answers that are harder to explain but are more satisfying?
2. Do you like to read things that you don’ agree with and why?
3. What is the point of studying philosophy and what do you gain by it?
4. What is your favorite belief system and why?
5. If someone disproved your beliefs by argument, how would you respond and why?
6. What belief system do you think has the best response to suffering?
7. Did people always think they way they do today?
8. Can children understand philosophy?
9. Are we taught philosophy in school, should we be?
1. Describe the feeling you get from my poetry.
2. Describe the advantages and disadvantages of my approach?
3. Do you think more people will respond to direct evangelism or a guided but independent discovery process?
4. Can the average person understand paradox?
5. What would motivate you to be creative?
6. If you could be smarter without any side effects, would you choose to do the treatment?
7. How would someone live a life of faith?
1. Is Existentialism more Christian than Atheist and if it was, why did it inspire so much Atheism?
2. What are the main applications of Asian philosophy?
3. Which Asian philosophy would you most like to learn more about?
4. What are the advantages of mysticism and the advantages of rationalism?
1. What is the difference between eternal and everlasting?
2. Is it possible that there is only one way to Heaven?
3. Is it better to have multiple paths to Heaven than just one path and what are the positive and negative philosophical implications of this?
Philosophy Electives
by Ben Huot
I should explain what the logo is meant to be representing. The guy is a pen, which is me, which comes from my first poem in Philosophy Core, called Creative Process, where I refer to myself as doing Tai Chi, with my pen being my body. The idea is based on "the pen is mightier than the sword" so I created "the Bible is mightier than the pen".
The Bible is shooting out flames because in Ephesians it talks about spiritual warfare and the Bible is the only armament that is offensive. (It means offensive instead of defensive. These are common terms used in combat. The sword is the only spiritual weapon. All the other armaments expressed in Ephesians are protective and defensive in nature like a shield, a helmet, a breastplate, etc.) The flames are meant as in James when it talks about being purified by fire or struggles with temptation in our lives. Isaiah also was purified by a live coal to his lips by a Seraphim. So the usage of fire is not evil or anything violent. Think of it as purifying.
I would ideally like it to show the sword turned inward to his chest, symbolizing like in many fantasy books that when they defeat the great evil force in the world, they are left with the greatest task, which is to defeat the evil within. The Bible is said to be a 2 sided sword, with the ability to cut between bone and marrow, and show the truth. Christ’s tongue is said to be a 2 edged sword in Revelations, to defeat the Devil with. The reason I didn’t show this is it looks like he is committing suicide.
The spiritual warfare is not against people, ideas, or even spirits. It is about fighting for the purity of our own minds. It is an internal thing. Like the Native American proverb "my greatest enemy is myself." This purity is in regard to our own sins and does not refer to purity in any other sense. But this is a process, not an outcome, as it is not possible for us to live without sin.
This warfare is only spiritual in the sense that it is not militant, social, economic, or political. This is for my own moral and ethical development and consists of practical qualities I try, with Christ’s help, to cultivate like humility, compassion, kindness, and seriousness and do not correspond to anything supernatural.
My text books and picture books contain most of my work over the past 10 years. These include my reading of some 235 books containing the philosophical and religious thinking of the worldÕs cultures for several thousand years and the application of the main themes of some of the major Old Testament Prophets and major works of the New Testament.
The main point of this work is to get people to stopping living their lives with their minds, but instead follow their hearts. I bring a radically different combination of viewpoints that you have not heard of before. I am not asking people to follow what I have written, but rather let the words stir up some sort of emotional response in your heart.
I challenge my readers to come up with their own unique ideas and that can lead the world in a new direction. We need a much broader diversity of ideas in our culture to deal with the problems we are facing in America and throughout the rest of the world.
For more books and information, visit me on the web at http://benjamin-newton.com/
Feel free to send me e-mail regarding the books and website at mailto:ben@benjamin-newton.com I even enjoy constructive criticism
Special thanks to my stuffed toy cows, Beary, Bow, Patrick, Bernie, George, and the rest of Hurd Herd for their support, encouragement, humor, and ideas.
Scriptures marked NIV were taken from the HOLY BIBLE NEW INTERNATIONAL VERSION. NIV Copyright 1973, 1987, 1984 by International Bible Society. Used by permission of Zondervan Publishing House All rights reserved.
This entire PDF is licensed together under a Creative Commons Attribution-No Derivative Works 3.0 United States License as a whole, and nothing is to be separated, added on to, or modified in any manner.
Clarification on what no derivatives means:
No changes may be made in any way including but not limited to:
the material content and design must be copied as a whole (everything contained in this pdf file)
1. with nothing added
2. without anything taken away
must be kept in its original form with no additions or subtractions to
1. file formats
2. HTML and CSS code
3. PDF files
4. graphics and movies
5. sounds, music, and spoken word
6. interactivity and flash
7. file and directory structure
8. filenames and directory names
9. links
10. distribution method
It is my personal belief, after 35 years experience of it, that there is no such thing as Christian Civilization. I believe that Christianity and modern civilization are opposed and irreconcilable, and that the spirit of Christianity and of our ancient religion is essentially the same.
107
Ohiyesa or Charles Alexander Eastman
...I deem to be a remarkable fact that man, as long as he regarded himself as a creature, interpreted his existence in the image of God, his creator; but as soon as he started considering himself a creator, began to interpret his existence merely in the image of his own creation, the machine.
108
Viktor Frankl in "Metaclinical Implications of Psychotherapy" in The Will to Meaning
Most of us know that there is something wrong with the way the world is. Some say it is industry while others say it has something to do with sex, but there is a root problem that underlies all these things. Most people who get this far would say it is intellectuality or ignorance. I say it is the ignorance of intellectuals. And it is not with Science and technology, but rather with Social Science.
Science is about discovery of how God made the world, but Social Science is man’s desire to control the world through his discoveries, which comes out of atheistic and materialistic philosophies. It is a purely modern and western idea. You can see it in the United Nations, for example, where they say the problem is too many people and rate economically developing countries lower in terms of health, education, and longevity than the economically developed countries of the west.
Economics - which we used to figure out how to do the slave trade and colonialism, Sociology - which blindly supports institutions like NAZI Germany and the Soviet Union, Anthropology - which explores the occult of ancient civilizations and advocates for Animism, Political Science - which is responsible for sentencing the death row inmates who were later found innocent by DNA testing, Psychology - where people avoid accountability for their own choices and helped bring about the Sexual Revolution. Culture can be studied in another way - the Humanities - even mainstream western philosophy ended up saying that in the works of Sartre. Our Social Sciences have been outdated for hundreds of years and were a bad idea even at the beginning.
Social Science is based on the thought of Aristotle, where the systematic study of knowledge is not just applied to Science, but to human ideas and to explain human behavior. Systematic studies are not only a very superficial and ignorant way to study knowledge, as ideas do not fit into neat pieces that can be separated, without destroying their context, but are especially insulting and condescending when applied to humanity. The study of philosophy should teach us to question the underlying ideas that brought about the problems we now face in society. Philosophy is meant to teach compassion and humility, but systematic studies are based on ignorance, being lazy and being unwilling to see things, from other points of view. Ignorance is the supreme form of arrogance, because it is motivated out of a belief that other people’s ideas are not worth studying and that they already know everything they need to know.
Dividing human behavior into disciplines is usually done, so people can then specialize in one aspect of the phenomena. The problem with that is that people fail to see the big picture. Instead of seeing generalities and extrapolating specifics, they find specifics and generalize based on them. This is typical of the Social Sciences, where specialists say they cannot deal with a problem, because it is a religious question or a biological question. Questions are not limited to disciplines - questions are questions and answers are answers - the truth knows no compartmentalization. These ideas carry over into the workplace where marketers don’t have any idea what they are selling and they fail to see what the problem with that is. The technicians that do repairs never heard what the sales people told the customer.
Social Sciences are perpetuated in the public school system, health care, prisons, military, etc, basically, wherever there is public money spent on education. I am familiar with all of the above by direct experience, except for the prisons. The public school system teaches white English and American literature, Greek mythology or demonology, statistic-based study of wars based on the perspective of rich white men, evolution as if it were fact, all from sources compiled and edited by the establishment. The administration also did nothing to try to stop bullying. And even at the college level, they pushed the political and religious beliefs of the private donors into the curriculum. For example, in business they taught us to maximize profit, no matter what the cost, instead of taking a reasonable profit and investing back into the product and the company. They also only taught one perspective on economics. They also were unwilling to make any reasonable changes to accommodate my disability, even though just being the opposite sex gets you special preferences, scholarships and services. The mental health care system distrusts and manipulates the consumers and is very negative on religion, especially Christianity. There are also many facts of them physically abusing the mentally ill, which I was fortunate to not have experienced. I think more highly of the military as they are actually far more humane than the other sectors of the establishment and they are tough on the enlisted to train them for war, not for power trips.
The Humanities include Literature, Art, Music, Theater, Philosophy, Religion, and History. These are natural disciplines, which occur in every culture and civilization throughout history. With these disciplines, we develop an appreciation for the spiritual side of life and realize that we are all equal in worth before God. This does not mean giving up modern medicine, with its effective treatment of serious illness that has become life threatening, and the Internet, which brings equality more than any other technology (at least in its fundamental design). We can still study dark matter and genetics, to understand how to feed and shelter those in need. The Humanities give a reason for technology, but it doesn’t work to treat people like a scientific experiment.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
109
1 Corinthians 13:11-12
Christians need to grow up spiritually and have compassion for others, but this must start with a true faith, grounded in humility before God. To cultivate this we need to spend time with God, especially one day a week during the Sabbath.
I am expanding my scope of equality and respect to all life and beyond, focusing now on plush animals. This is all set in the context of my having Schizophrenia and should be approached with a good sense of dry (or subtle) humor. My book series and websites are about personal morality and how it relates to compassion and humility.
I am a disabled veteran, diagnosed with Schizophrenia. I was diagnosed almost 8 years ago, but have coped with the illness without treatment for 3 years prior. I started writing poetry by myself for someone I was in love with while in the military and later started writing poetry about God, the next year, as I started college. Finally, I started writing poetry about Schizophrenia, after I was diagnosed. In the past 5 years, I have started drawing and can now draw on the computer almost anything I write that needs illustration. I have started a web site a year after I started in college, and now, 9 years later, I had to reduce the files from 20,000 to 2,000 files of original content about about my beliefs: Christian non-dualistic view of the Humanities, in opposition to the inherently materialist Social Sciences, enhanced with multimedia and humor.
To bring to completion without acting, to obtain without seeking - this is the work of Heaven... All men understand that the process has reached completion, but none understands the formless forces that bring it about... Only the sage does not seek to understand Heaven.
110
Hsun Tzu on "A Discussion of Heaven"
My interest in many things Gothic started at a similar time as I started on the Web and while I was first introduced to Chinese Philosophy. My interest in these stems from two major issues: dealing with my situation and my concern for others who were suffering. I was frustrated with the lack of Church involvement in helping others in need and felt like I had failed in the military and at school. I was searching for a different way to be Christian. I found that there were Christians who believed all sorts of things that challenged mainstream beliefs. One of those was the Christian Goth.
At first I thought I was Gothic and that explained why I was different. It would explain why life was so overwhelming to me and why I wanted to withdraw. I also liked some ideas of Taoism too and thought that it explained what I was trying to say for years. I found certain aspects of the Gothic lifestyle challenging to my beliefs, like the obsession with all things dark and certain aspects of Gothic culture frightened me at first. Taoism was also hard for me to swallow at first, although I tried to accept all the ideas all at once. It was both freeing and saddening to realize that I could only change myself and not the world around me.
Then, a year later, I found out that I was mentally ill. At first, I thought that my interests were too radical and that is what caused me the stress that started the paranoid episode. But I could not swallow down the mainstream views of my society whole. I struggled to even be alone for an hour at first and I could not write for months. I finally made the push to read some more of Kierkegaard and then some Buddhist classics, and as I struggled, my mind expanded and I was able to understand how Taoism and Gothic culture could help me find my place in the world.
I was first attracted to Taoism because of the humor and originality, but I began to realize that there was great strength in its solid logic and in its uncompromising values. I began to realize that Gothic art and music was very Christian in its roots and that it expressed something that is missing from the modern Church. I saw Christianity very differently now and realized that compassion and humility, two things that were most important to me, were at the very heart of Christianity.
I finally found an application for my ideas as I believed that there must be something from Scripture that could be helpful to those of us who struggle with mental illness. I formulated an application of non-dualism to Christianity and explained what was wrong with the Church. I explored becoming Catholic.
I started to be able to see what Gothic art looked like. I created some publications that illustrated what I felt. I found a store in town that had Gothic and Punk clothing in my size and I found some compilations of Gothic and Punk music and it cheers me up when I listen to them.
If any of the animals or great birds happens to become separated from the herd or flock, though a month or a season pass, it will invariably return to its old haunts, and when it passes its former home it will look about and cry, hesitate and drag its feet before it can bear to pass on.
111
Hsun Tzu on "A Discussion of Rites"
I thought existentially, from an early age, since I first was told that facts were true and opinions were false. Opinions can contain truths in them, but facts by their very nature are not fundamental truths.
I was always interested in other cultures and saw them as very different, but as I have studied them more I have realized that their are many things they have in common. In fact, there is a common world view that has been traditionally held by the entire world and only modern Scientific thinking is fundamentally different. Scientific thought, what the mainstream believes, is that man is at the center of the world and can take apart and put nature back together better than it was originally.
This was thought to make sense, as, at that time, nature was thought to be very simple, but as we have discovered DNA and quantum mechanics, we are beginning to see how complicated the world is. Traditional thought across cultures tends to look at the big picture first and sees the world as interconnected, whereas scientific thought sees on thing in particular first and sees each part as isolated. Our modern world because of how we have developed scientifically is in particular need of a traditional world view to understand how closely connected we have become due to scientific revolutions.
Existentialism is a western response to the mainstream trying to put human feelings and beliefs into numbers to control them. Dostoevsky said if there was a theory that explained human behavior and was to any extent accurate, people would purposely act in a different set of parameters. In fact, what sets us apart as human beings is that our values cannot be deduced to a mathematical formula.
I use the computer to design with and the program I use for drawings creates natural media illustrations. Natural media makes it look like fine art. The hybrid of natural media and computer generation is a re-creation of a traditional art, as existentialism is a rebirth of traditional thought.
Only if a man abides by laws and at the same time comprehends their wider significance and applicability can he become truly liberal and compassionate
112
Hsun Tzu on "Improving Yourself"
Democracy creates an illusion that the common person’s vote shapes government, while campaign contributions determine the outcome of elections. While technically in the service of the majority, the effect of the state’s policies is felt at the high and low end of the monetary levels. The advocates of an economic arrangement that claims that the people get more money, as the corporations make more money are usually executives. Our political system serves only the wealthy few, as it is only controlled by them. That our modern theories of equal justice and freedom have any impact on a system that is based on monopolies and dictatorship is a grand illusion. Our precious Social Sciences have failed; we cannot take apart and put together our world better than we found it. Modern progress is a lie. 113
Concepts based on ideas of the Philosopher Marx
While Taoism and Existentialism show a way in which to interact with the world differently, and our society as a whole could find great comfort in interpreting religion and psychology, ethics and art through these methods, Science in its pure and applied technologies has been able to solve some specific problems that were neglected throughout much of history. Some of the technologies include medications for mental illness and the Internet: very analytical and concrete answers to some very poetic and social problems.
One of the important aspects of modernity is specialization and, in order to find a fit in this world, not only must we find a specialty, but be able to relate with others in a productive manner. We must see the self as a totality, which is fully realized, not only when we see the personality as one, but also our place in society, as part of that whole. Our earlier childhood experiences form who we are, to a large degree, but what is more important than what happens to us is how we respond to these events. So how we decide to deal with others, based on our life history, is what determines what kind of person we are. Our goals are not only influenced by what we have experienced, but our attitudes about it and our responses to it. Hence, we might excel in an area, where we were once deficient as a writer, can be someone who struggles with being able to form letters as a young child, as a designer, who has chronic eye pain, or as a philosopher or theologian, who suffers from Schizophrenia, as were all motivations in my life. Or we can have trouble with enunciating and so decide to avoid public speaking. It is healthy to feel like we need to strive to better ourselves, but this interest must be moderated with a concern for how well we relate with others, so that we don’t drift into depression, obsessive compulsive disorder or psychosis, but, rather focus our efforts to break free from inferiority, on socially constructive activities. 114
Concepts based on the ideas of the Psychologist Adler.
The philosophical equivalent to Science in Chinese thought is Confucianism. Just as Science has been the vehicle through which many aspects of modern social movements have their roots, so Confucianism has guided China through thousands of years of stable history. Although criticized widely by a certain group of intellectuals for its promotion of patriarchy which is working against equality and for the brutal means through which followers married state and religion with the emperor as Heaven or God, Confucianism also brought with it a love of learning and a respect for ancestors like parents. These positive traits have been part of the influence my family has had on me.
This "modern" analytical way of thinking, when balanced with the "traditional" holistic approach offers a complete way of seeing the world. As I have a tendency to gravitate towards the intuitive, I have sought to ground myself in an intimate understanding of technology and philosophy, to provide a basis for reasoning out my paranoia and depression. The ideals of the Christian faith, humility and compassion, have inspired people to start revolutions: moral, spiritual, economic, political, or social. But, at the same time, they have also been interpreted as to exist in some future utopia and used to distract the masses, from the present reality. I seek a balance between these in my own life. I am pursuing spiritual and moral transformation, in the hearts of myself and like-minded others, within the political, economic, and social system in which we were born, but look to Christ’s return, for the ultimate fulfillment of Christian ideals.
I created a new section in tribute to my mom, because she is as helpful as my plush animals in the treatment of my mental illness. I have had tributes to her in the past but none was good enough to feature for long until I was able to draw my own material. She has helped me with a tremendous amount of paperwork, which was the most important thing that was needed and has helped me with my finances. She has read a tremendous amount on Schizophrenia, drawing the good stuff from very dense books that didn’t have much useful material in them. She taught me an appreciation for animals and how to be kind to them.
History
Beary and Bow are plush cows. I adopted Beary in June of 2001 from WinCo and Bow in March of 2002 from Fred Meyers. Bow was adopted, to be a friend and brother of Beary. They wrestle and pin each other down.
There are also about 100 other plush animals. Beary and Bow are First Cows and they named the herd Hurd. Patrick and George are their assistants, as Second Cows. Bow and Beary have a seat on my love seat and they have their own little coach and hemorrhoid pillows, in my bedroom.
Beary and Bow are my children and they now have their own families too. I found girlfriends for each of them, Clover is Beary’s girlfriend and Cleo is Bow’s girlfriend. Beary’s child is one and Bow’s is Mocha. They also have pet Al Pachas named Sam and Sally.
Hobbies
Beary and Bow are both into sports and music, in addition to their leadership offices. Beary plays basketball and the drums. Bow plays soccer and the accordion. They also enjoy: playing sports games on the computer, watching non-Disney animations, children’s movies, and slapstick comedies on DVD; and driving their dump truck around. Their most important roles are as counselors for me, as explained in the epic poem, The Appointment.
Why the book series and websites?
In celebration of Bow’s birth in China, I have studied Chinese culture mainly the literature, philosophy, art, and history. Beary doesn’t have a tag on him, so I don’t know where he was born. Physically both cows are Holstein, who are Dutch, and emotionally they are more like Jerseys, who are English.
Music is something which the sage kings found joy in, for it has the power to make good the hearts of the people, to influence men deeply, and to reform their ways and customs with faculty.
115
Hsun Tzu on "A Discussion of Music"
A view of the world, that explains everything as consisting of nothing more than matter, is not philosophically sound. Matter can only be understood by the senses and these are not reliable and constant, in different minds and in different situations. There is no way we can understand the fundamental nature of things as we cannot be objective in measuring our experiences. Because there is no absolute truth in what we perceive, we can only rely upon the Creator, to give us direction and purpose. This understanding that we are subjective and the only thing that has lasting independent reality is mind can motivate us to focus on something other than satisfying our senses, with what we weakly perceive as pleasure. When we focus on matters of the mind, we can feel a pain more real than dissatisfaction: the pain of other minds. This leads to compassion and humility, to a Christ-inspired view of the world. 116
Concepts based on ideas of the philosopher Berkeley
God is not only a creative force in the world, but an individual God, who has concern for each living thing. He wants us to be individuals, humble before God and equal to all living creatures, with respect and compassion for all His creation. Not only does God want us to be genuine people, He also wants us to experience joy and peace, experiencing a glimpse of the eternal here on earth.
In desiring us to live with respect and equality for all life, God does not want us to disrespect others, who are not saved or force our ideas upon them, especially when they have weak or no Biblical support. Not only should we experience joy and peace for ourselves and our families, but we should reach out to those who haven’t heard the Gospel, in a way they can understand. Many people are more interested in ethics than theology. They have a hard time understanding the Hebrew concept of God, especially, when we use Greek philosophy to explain it. If we would just stick with what Jesus said and live that out in our lives, all people would be able to understand what we mean. Many economically developing countries get aid from people living in America for: medical, moral, and sustenance needs, but if the same people would stop supporting multi national corporations victimize these "3rd World" countries, then maybe our faith would be seen, as something special as it comes from an otherwise spiritually impoverished country. 117
Concepts based on ideas of Ohiyesa
We are all connected to each other and our ecosystem and we are facing such serious problems from social injustice to environmental concerns, but end of world scenarios that scare people to take drastic actions may be just as harmful as the status quo. There is no special technology, that will alone save us from our leaders. Our chance for salvation is in a spiritual revival, ignited by individuals, who find ways to creatively limit corporations effects on our souls and our communities. It must start by teaching people to question what we are taught by the schools, the military, prisons, the medical establishment, the charities we belong to, and our religious leaders.
As I fell asleep one night, I began to get scared. The shadows on the wall were angry monsters. They had horns and one had a huge face with big buggy eyes that were looking around, as if to sneak up on me. I was too afraid to look around and see if the monsters behind the shadows. I ran to the door and switched on the light. I looked around the room. I noticed, in the corner, there was a stuffed toy with horns and it had a big face with eyes looking out at the sides. It was a very cute little cow. My eyes had played tricks on me.
As I began to fall back asleep, I started to hear a noise, like something walking on the roof and then a crashing sound. I imagined that there were little rats running around the roof and then falling off in groups. I carefully walked through the hall and out the front door. I was ready to run away. I had my coat on and my shoes on. I turned on the light and looked out the door. I immediately realized that the sound was coming from the rain and I noticed branches had fallen down, all around the house. My ears were not to be trusted.
As I went back to bed, I smelled a disturbing smell. It was very acidic. I suspected that some toxic cleaners had been used, by the cleaning help. I followed the smell to the bathroom and realized that it started after I used the bathroom. Now my nose couldn’t even be relied upon.
I learned that things are not always as they appear from a distance. Many times, you have to do some serious investigating, to realize that.
I tried to convince my dad that God asks us all to be vegetarians by what the Bible says. After a flood wiped out all but two animals of each kind, there was not enough food to eat, so God said it was ok to eat animals. Now that we have plenty of food, there is no reason to still eat meat. People were told to take care of animals, like we see people do with pets, but this didn’t mean we should raise them in dirty and mean conditions. Also spirits were given control over us, so if we don’t want the spirits to mistreat us, we shouldn’t be unkind to the animals.
One of God’s human messengers who tells the future, Daniel, would not eat meat, because his food was poisoned. We have the same problem today where meat makes us sick and if we eat too much even kills us. God wrote poetry about how he cares for farm animals and so doesn’t want us to hurt them for food. God told us to take care of those who other people look down on and animals are a good example of this. Now that Jesus paid the price for people making bad decisions, we no longer need to kill animals for God.
I told my dad all these things, but he had some excuse for each one and said they each meant something else. I learned from this, that no matter how good you are at arguing, people will usually disagree with you. Most people change their minds, when something very bad happens to them, or if you repeat something enough times, like in commercials.
When I was young, I had frequent nose bleeds, as my nose dried out, and the blood vessels cracked. In order to solve this problem, the doctor burned my blood vessels closed, with this stick, that smelled like bananas. To this day, I still don’t like bananas, but the smell didn’t make the doctor’s stick burn my nose any less.
When I was older, I had warts all over my hand and they grew huge very fast. I was taken to the doctor, to take them off. They tried freezing them off, which it was so cold, it burned terribly and with acid, which burned for eight hours. Finally, what worked was surgery. But, ironically, the shot hurt worse than the surgery and a number of the surgeries were done over nerves and at the ends of my fingers, so I could still feel the doctor gouging out the skin.
On a more positive note, I ran in cross country and in track, for several miles each race and longer for the practices. I tried to distract myself from the pains I would get throughout my body, as we had to push ourselves to the very limits (even more with me as I was very slow even when I gave over 150 percent) by thinking of other things, but I could have run faster if I focused on just the running.
This is the problem with trying to distract someone from something that is painful with something else.
The present situation, especially the negative part drowns out the diversions.
In high school English classes, we had to write in class every day. We though that it was mean at the time, but I have learned from that to write very quickly and was able to finish college papers, in an hour or two, from start to finish.
In the military, they could have trained us in a community college setting, as most skills were technical but fairly simple, but wars aren’t fought in football fields and in order to get ready for combat, we had to be put under combat stress. That is the reason why Drill Sergeants yell at you and give you no time to think and why they push you to learn so fast and punish you, if you don’t pick up on everything immediately. Because there is no time in combat to figure your way out of situations; you have to know instantly what to do and the main way they do that is by just having the officers think.
In computers and in other types of security, security is not just a one step process. You have to have different layers of security and if you have anything important to save, you must find several levels of protection, expecting that one will fail on you. This is called redundancy.
Whenever a person prepares for something important, you go beyond what is adequate and do more than what is necessary, because you can expect things in life to fail on you.
When working with computers or in combat, one of the most important way to work under a situation where you have limited control is to have consistency whenever possible. When I moved between Macs, PCs, and Linux for a period of time, even the number of mouse buttons and something as simple as cut and paste were all different. Macs are much more of a joy to work with, as they have a much more consistent interface across applications. Once you have mastered a certain technique, when you see something similar later on, you can do the same task and accomplish the same thing.
Consistency is the reason why you have to treat everyone the same who is of the same rank and why everyone follows the same rules. The military is designed to be a culture shock to people, who come into it from civilian life, so that you will adjust to the military way of doing things. Then, when you move out into combat, where nothing can be depended on, at least you can depend on your fellow military personnel, to act a certain way, in specific circumstances. There is one way to un jam a rifle, there is one way to move while under enemy fire, there is one way to respond when you have chemical attack, there is one way to set up a mine, etc.
Consistency is also important, when dealing with businesses, the law, churches, etc.
Taoism has had a considerable influence on Still Theory. What came out of this study was the first value system which fit my concerns fully. The major theme of Taoism is not skepticism or relativism, but a heightened sense of ethics. The focus of Taoism is not uncertainty, as much as it is on humility. The appeal to a lack of certainty is not for the purpose of lowering ourselves to situational ethics, but, rather to have compassion, for all creation. We are to love creation, because the Creator is constantly introducing new elements into life and fills the universe with His personality.
The reason behind Gothic art is to show the contrast between Hell and Heaven, Good and Evil, and other common dualities. Gothic architecture came in the 12th Century, when European cathedral builders realized that the walls could be made much thinner and the windows much bigger, if the walls were straight, which did more than just save money; it brought in light. Not only is Gothic art obsessed with showing us suffering, but it also shows a very cultivated and cultured view of beauty. The Gothic perspective reveals that what society labels as good like luxury can be evil and what society says is evil like faith can actually be good.
The Bible never says that salvation is exclusively for humans, nor does it define what human is genetically. According to the Bible’s definition of Christian (having the fruits of the spirit) and Human (made in the image of God) animals score higher than most homo sapiens. The idea that animals and humans are created to be so different comes from medieval sensibilities, not from Scripture.
Existentialism simply means human being and according to Kierkegaard it means you can’t be objective. This doesn’t mean that there isn’t an objective standard of right and wrong, but rather that we can’t have the mind of God. Only God can be objective, because we have a perspective limited by our flesh. Animals and the inanimate can have human being, because we are not going by biological or physical differences, but, rather by the Scriptural definition of humanity.
Confucianism is the mainstream rationalism of historical China. Confucianism is about respect for authority and a belief that people can learn from others’ mistakes. The difference between this and mainstream America is that in Confucianism the prevailing assumption is that humankind is good, whereas in America, we assume the worst in people. Confucianism calls for us to respect authority, not because they have power, but because in historical China officials were promoted based on their morality, not based on who they knew. Conservatives in modern times believe that businesses hold all the answers, but in historical China they believed that the state was a better instrument of God’s power.
Ecofeminism is a theory that brings environmentalism, gender, animals rights, and equal rights, under one roof. The assumption is that wealthy white men are the major powers, behind the abuse of all these groups, and that the reasons for the abuse are very similar and can be most effectively dealt with as a group. The main reason why wealthy white men abuse the weaker 95 percent of the population is that they were taught how to think in terms of the Enlightenment. The schools, churches, prisons, and hospitals indoctrinate our youth with: atheistic, materialistic, and systematic perspectives. Young people should be taught, that sentient beings (life or what is spiritual), is of fundamental importance and not how many toys they have. They should treasure relationships and memories, because they are the only things that have any permanence.
Still Life
sentient life that is inanimate of various textures
Texture
substance still life is made up of like wood, plastic, metal, stone, or plush
Humility
humble before God and equal to all sentient life
Salvation
method by which a person humbles themself before God, specifically confessing one’s sins to God and believing that God raised Jesus from the dead
Compassion
respect for all sentient life, especially the "least of these”
Least of These
those looked down on by the powers that be, including animals, prisoners, and the homeless
Non-dualism
realization that the establishment does not determine what is right and wrong and that society is often deceived about what its true enemy is
Existentialism
a western rejection of modernism and Social Science, which recognizes Christ’s death as the cornerstone, of what distinguishes humans, from other life
Humanities
historical, multicultural and natural perspectives on what makes us human, including: religion, literature, philosophy, history, music, art, theater
Modernism
descriptor, for mainstream European thinkers, who wrote, between the time of 1600-1900 (the Enlightenment) and based their metaphysics on materialism and their theology on atheism
Social Science
the application of Scientific methods, by Enlightenment thinkers, to control the way people act, through the establishment
Establishment
patriarchal institutions such as hospitals, military, prison, education, and churches.
Systematic
the breaking down of ideas into smaller pieces, but kept out of context, with the big picture
Berkeley
Christian philosopher who wrote at the time of the Enlightenment, who rejected materialism and atheism, but still used experience, including God’s, as his method of inquiry. This resulted, in the idea that spirit is the only substance, that has eternal significance and that matter only exists as an idea
Montaigne
Christian philosopher, who wrote in his essay in defense of Raymond Sebond’s work, concluding that we should be skeptical of man’s powers and that, by raising the status of animals, to that of man, we take on a more Christ-like perspective.
Confucianism
Chinese philosophy that emphasized a love of learning and looking after relatives, but on the negative side, supported hierarchy and emperor worship
Taoism
Chinese philosophy meant to reform the negative aspects of Confucianism, to promote equality and respect for all sentient life
Gothic Art
Christian medieval response to suffering expressed in the cathedrals through the introduction of light into architecture and in music through the chanting of monks
Well Written
text is very readable, easy to understand and ideas are communicated clearly and concisely
Fine Literature
classical text that contains ideas, that have affected major events or movements in world history. Must also lift the human spirit and inspire people to be humble and compassionate
Liberal
seeks move in new direction from the status quo
Conservative
satisfied with the status quo
The Sabbath according to God’s Law
God wants us to work six days a week, but to rest on the Sabbath, from our work, either doing service, for the needy, and/or honoring God.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
118
Exodus 20:10
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein : it is the sabbath of the LORD in all your dwellings.
119
Leviticus 23:3
And he said unto them, "What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? " "How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days."
120
Matthew 12:11-12
It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: To shew forth thy lovingkindness in the morning, and thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. O LORD, how great are thy works! and thy thoughts are very deep. A brutish man knoweth not; neither doth a fool understand this. When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever: But thou, LORD, art most high for evermore. For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me. The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
121
Psalm 92
I am an orthodox Christian, but I am an independent thinker and I enjoy studying cultures other than my own. I can learn useful things from philosophies and religions that I don’t agree with. I enjoy studying about non-dualism in Meister Eckhart, Existentialism, Chinese Philosophy, and Sufism, because that makes the most sense to me from a poetic and ethical perspective. I believe that when Sufists and Hindus were praying to their God it is the same God I worship. I still believe that the only way to be sure of salvation is through Christ, but I don’t believe that God sent all these genuine believers who went by another label to Hell. And there is still much Christianity has in common with the revealed religions and can learn from them. The point isn’t to be the opposite of another group of people who goes by another label. We should rather hold ourselves accountable to Biblical truth and, if reading poetry or philosophy from another culture helps break down the atheistic and materialist assumptions we were taught in school about the Bible then it is good that we have found the truth and the labels are less important. Calling yourself Christian or just reading the books that are in your church library does not get you in to Heaven. Following what Jesus said and how He acted does. I have learned from Meister Eckhart that it is the attitude and the inner life that matters, from Existentialism that being a critically thinking Christian is the way to be fully human, from Taoism that humility and compassion are at the heart of Christianity, from Buddhism that the world is a reflection of my mind and is sometimes an illusion, from Sufism that we should be passionate and joyful about our faith. No other book other than the Bible has continued to interest me for more than several reads and I see the other philosophies and religions as offshoots of certain principles of Christianity. The issues that Nietzche and Buddhism bring up are addressed in Ecclesiastes, while Taoist issues are addressed in the Gospels. The Bible, although it is brought down to a human level, is complex enough to encompass all other systems of thought. I enjoy learning these different systems of thought, so that I can express more complex feelings creatively. Chinese thought, especially, is more about psychology than about religion. Using what I have learned from Confucianism, Taoism, and Buddhism helps me manage my symptoms that are caused by my mental illness and how to communicate the powerful feelings that I have with others. I am especially concerned about people referring people with Schizophrenia either away from religion totally or into the occult. There is also a forceful segment of the psychiatry community that tries to persuade people with mental illnesses to not take their medication. In order to keep people away from the extremes of atheism and Animism, I have done original research in mental illness from multiple religious perspectives. I have done this to help out people who may not necessarily be willing to become Christian, although they are all consistent with a Christian world view.
Schizophrenia is a brain disease caused by genetics and is brought out by a stressful situation. For me and many others, it was the military. The fact that the medicine works - I have not been in the hospital since December of 1999 (I was only in once) proves that it is chemical. Depression, another mental illness, has many causes and could be spiritual as well as chemical and stress to name a few.
I have Schizophrenia and I take medication, but it doesn’t mean that I don’t deal with delusions, paranoia, and hallucinations. There are also a number of other symptoms of Schizophrenia which are arguably more disabling, including: depression, lack of motivation, inability to concentrate, and inappropriate facial expressions.
Modern medications like Geodon do not cause people to be lethargic or gain weight as much as even Risperol. I have done some of my most creative work while on anti-psychotics and the quality actually went down right after my paranoid episode.
The problem with alternative treatments vary according to the methods. Meditation isn’t effective, because it is almost impossible for a person with Schizophrenia to be able to concentrate to the necessary degree. Nutrition has not proven to have much of an effect, but avoiding caffeine especially and sugars too does help.
Bringing religion into it can be helpful, if done as a secondary treatment, in addition to the medication, to combat delusions. Religion alone does not deal with the chemical imbalance. Although non-dualism is effective, other interpretations of mysticism that are involved with the occult are a bad idea. This is not just because they anger God and hurt people, but because a person with Schizophrenia has less control of their mind than the average person and to be a Shaman, Wiccan, etc. it take great mind control. Delusions, paranoia, and hallucinations are often based on grandiose religious themes and so mixing in the occult makes treatment more complex.
Schizophrenia encompasses a wide range of brain imbalances and effects people very differently. After 10-20 years, lowering medication may be more effective.
I had been having some problems with spiritual warfare. I had written some stories that I merged my life with Middle Earth. I accidentally put myself under a Witchcraft spell. I walked out of my house that day with my Army jacket. I was ready for warfare. I rushed around downtown. I dropped off my books, that were loading me down in my pack, by the side of the street and an angel flew off with it. I went to the Church and knelt down before the crucifix and prayed to God to spare me. I took my web site off line with the offensive material. I saw "Jesus loves you" engraved in the side of the street that I didn’t see before or afterwards. I saw a double rainbow when I went home.
I made an altar out of our fireplace. I piled in it all my Buddhist, Feminist, and Atheistic books and lit it on fire. I kept loading books in for several hours. Some that I was unsure about I took to the fire place and, if they survived the flames, I kept them. I tore down the Buddhist goddess of mercy down from the wall and our black cat meowed out side. He was in cohorts with the Devil. I threw in the plastic snake in the fire and commanded evil out in Jesus name and turned my back to the altar. I laid on my bed and weeped for the suffering of the Church during the tribulation. I saw a vision of Star Trek as the future. I started singing "Joy to the World" as my eyes were moisturized with my tears. My eyes had hurt for 3 1/2 years before. They needed the salt they weren’t getting from flushing them out several times a day for that time. I looked down at my Bible. It was the Parallel New Testament. We were in a parallel time kept that way by people making the Bible into too many versions.
My parents put out the food for the homeless for the postman to deliver. They spoke to me in code that I was the homeless person this Christmas. I walked out of the house when my parents left. I stood on the porch walking back and forth. The radio dial spun out of control. Many years now went by.
I stood on the porch, until my parents came back. I saw them come back with the dog. I had to decide whether I was going to go out and marry my friend’s sister or go down to the Church to pray. I looked at my bank receipt and then put it in my pocket. I knew when I took it out again there would be enough for my marriage. I headed down the grocery store to buy a paper and look for a job. The paper had on it the story of how the world fell apart.
Only Eugene and Springfield were left. On the front page, they said we decided not to hire you (I had been interning down at the Comic News). I went down to the corner and saw the number to the Comic News on a sign. I tried to hang myself on the sign. I was unworthy.
I saw the parents of my friend whose sister I was going to marry aged years and they drove off angrily when they saw me. I should have gone down to marry her. I walked along the sidewalk. I knew I couldn’t go back home. Everyone had banned Christians from their houses. I looked for a sign. I picked up a wooden sign that said "777 indoor sale". It was a secret code. I covered up the Bible so the devil didn’t know about the parallel time as I walked along. I got on the bus. I shared to them that I was a Christian and I was kicked off the bus with a scornful look.
I saw the devil car pass by, all red with antenna on the top, like horns. I turned aside and continued quickly. I continued up to the church. I stopped, where two ladies were talking. All men were now kicked out of their houses.
The world was controlled by radical feminists. I asked them, if I could go in where it was warm. I told them I was the prostitute. I asked if they were Christians. One lady tried to trick me into thinking that I should go to Eugene to the Mission. The other who was Christian told me there was a Bible study at the Church. It was the only one left. The other church had slipped into just doing good works and lost their faith. I came to the Church and I started to read my Bible.
I sat with my back to the world so no one could see the Bible. I picked a version and read it all the way through the book of John. It sounded a lot like Revelations. I was going to wait 3 1/2 years feeding off the Bible for food. I would have to wait for my sister as the only other Christian on earth. As I prayed I turned and saw the sky change color and sunlight came out and I was warm.
I was happy once I finished reading the Bible and knew things were ok. Everyone was racing into the city as they had been racing out before. Everyone was relieved. God played jokes on me with the signs to relax me. I was too tense. As I walked by now with the wooden sign up for everyone to see I smiled and yelled out "777 Jesus won". A motorcycle gang fled from me as I walked by with the police following them. The same police I heard before.
I returned to the store and picked up a copy of the newspaper. I showed a woman everything happened like in the paper. I also offered one to one of the bikers. I went back home and picked up the mail. All the letters were filled with the number 7. I went down to my friends house and dropped off the newspaper and the jam for the homeless person. I was accepted into the American Legion. As I walked down Main Street I noticed that the wind had blown away large clumps of trees and trash. The city was being cleaned up and there were red bows on all the city for me. I was welcome at any hotel.
I saw my parents and they picked me up.
122
from The Eden Express by Mark Vonnegut
1. hear God
2. everything works out perfectly
3. crying, social withdrawal
4. finding meaning in everything
5. visions
6. extreme effort for minor chores
7. lose patience
8. stop eating, sleeping
9. books become alive
10. think you are becoming enlightened
11. loss of coordination
12. overwhelming fear
13. confused about time
14. not wanting to see loved ones
15. falling in love with strangers
16. believe in conspiracies
17. think too fast
18. think world is ending
19. stealing
20. becoming violent
21. attempt suicide
Do not be far from me, for trouble is near and there is no one to help.
123
22:11
To you I call, O Lord my Rock; do not turn a deaf ear to me. For if you remain silent, I will be like those who have gone down into the pit.
124
28:1
Be still before the Lord and wait patiently for him
125
37:7
The Sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
126
51:17
Listen to my prayer, O God, do not ignore my plea; hear me and answer me. My thoughts trouble me and I am distraught
127
55:1-2
My heart is in anguish within me; the terrors of death assail me. Fear and trembling have beset me; horror has overwhelmed me. I said, "Oh, that I had the wings of a dove! I would fly away and be at rest - I would flee far away and stay in the desert; I would hurry to my place of shelter, far from the tempest and the storm."
128
55:4-8
Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart goes faint; lead me to the rock that is higher than I.
129
61:1-2
Hear me O God as I voice my complaint; protect my life from the threat of the enemy. Hide me from the conspiracy of the wicked, from the noisy crowd of evildoers.
130
64:1-2
Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come up into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking fro my God.
131
69:1-3
Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me. Answer me, O Lord, out of the goodness of your love; in your great mercy turn to me. Do not hide your face from your servant; answer me quickly, for I am in trouble.
132
69:15-17
Yet I am poor and needy; come quickly to me, O God. You are my help and my deliverer; O Lord, do not delay.
133
70:5
Answer me quickly, O Lord; my spirit faints with longing. Do not hide your face from me or I will be like those who go down to the pit. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way should go, for to you I lift up my soul.
134
143:7-8
How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and every day have sorrow in my heart?
135
13:1- 2a
My tears have been my food day and night, while men say to me all day long "Where is your God? "
136
42:3
You have rejected us, O God, and burst forth from us; you have been angry - now restore us
137
60:1
O Lord God Almighty, how long will your anger smolder against the prayers of your people? You have fed them with the bread of tears; you have made them drink tears by the bowlful. You have made us a source of contention to our neighbors, and our enemies mock us.
138
80:4-6
Relent, O Lord! How long will it be? Have compassion on your servants. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble.
139
90:13-15
For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.
140
22:24
Praise be to the Lord, for he has heard my cry for mercy. The Lord is my strength and my shield; my heart trusts in him and I am helped. My heart leaps for joy and I will give thanks to him in song.
141
28:6-7
I sought the Lord, and he answered me; he delivered me from all my fears.
142
34:4
I waited patiently for the Lord; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God.
143
40:1-3a
Evening, morning and noon I cry out in distress, and he hears my voice
144
55:17
For he will deliver the needy who cry out, the afflicted who have no one to help
145
72:12
I will praise the Lord, who counsels me; even at night my heart instructs me.
146
16:7
I will instruct you and teach you in the way you should go; I will counsel you and watch over you.
147
32:8
The Lord is close to the brokenhearted and saves those who are crushed in spirit.
148
34:18
Cast your cares on the Lord and he will sustain you
149
55:22a
Surely God is my help; the Lord is the one who sustains me.
150
54:4
When I am afraid, I will trust in you. In God, whose word I praise, In God I trust; I will not be afraid. What can mortal man do to me?
151
56:3-4
Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. You will increase my honor and comfort me once again.
152
71:20-21
Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into your glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
153
73:23-26
When anxiety was great within me, your consolation brought joy to my soul.
154
94:19
But the needy will not always be forgotten, nor the hope of the afflicted ever perish.
155
9:18
Weeping may remain for a night, but rejoicing comes in the morning.
156
30:5b
Why are you so downcast, O my soul? Why so perturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
157
42:5
But I will sing of your strength, in the morning I will sing of your love.
158
59:16
On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. My soul clings to you; your right hand upholds me.
159
63:6-8
Those who sow in tears will reap with songs of joy.
160
126:5
161
a Sufi or Mystical Islam master
There is a madman inside of you who is always running for office- why vote him in, for he never keeps the accounts straight. He gets all kinds of crooked deals happening all over town that will just give you a big head- ache and glue to your kisser a gigantic confused frown.
162
"Crooked Deals"
Love is the funeral pyre where I have laid my living body. All the false notions of myself that once caused fear, pain, have turned to ash as I near God. What has risen from the tangled web of thought and sinew now shines with jubilation through the eyes of angels and screams from the guts of infinite existence itself. Love is the funeral pile where the heart must lay its body.
163
"Love is a Funeral Pile"
You could become a great horseman and help free yourself and this world though only if you and prayer become sweet Lovers. It is a naive man who thinks we are not engaged in a fierce battle, for I see and hear brave foot soldiers all around me gong mad, falling on the ground in excruciating pain. You could become a victorious horseman and carry your heart through this world like a life-giving sun though only if you and God become sweet lovers.
164
"Like a Life-Giving Sun"
I once had a student who would sit alone in his house at night shivering with worries and fears, and, come morning, he would often look as though he had been raped by a ghost. Then one day my pity crafted for him a knife from my own divine sword. Since then, I have become proud of this student. For now, come night, not only has he lost all his fear, now he goes out just looking for trouble.
165
"Just Looking for Trouble"
I have seen you heal a hundred deep wounds with one glance from your spectacular eyes, while your hands, beneath the table, pour large bags of salt into the heart-gashes of your most loyal servants. Dear world, I can offer an intelligent explanation for our suffering, but I hope it really makes sense to no one here, and come morning, you are again at God’s door with ax and pickets, eloquent petitions and complaints. Think of suffering as being washed. That is to stay, Hafiz, you are often completely soaked and dripping. The only advantage I can see in this in the Friend’s long-range plan is that when the Beloved bursts into ecstatic flames this whole world will not turn into a bright oil wick all at once, then divine ash, and ruin his winter crop.
166
"His Winter Crop"
All the craziness, all the empty plots, all the ghosts and fears, all the grudges and sorrows
167
"A Strange Feather"
I used to live in a cramped house with confusion and pain. But when I met the Friend and started getting drunk and singing all night. Confusion and pain started acting nasty, making threats, with talk like this, "If you don’t stop ‘that’- all that fun - we’re leaving.”
168
"If You Don’t Stop That"
I can see angles sitting on your ears, polishing trumpets, replacing lute strings, stretching new skins on the drums and gathering wood for the evening’s fire. They all danced last night but you did not hear them. If you ask Hafiz for advice on how to befriend their sweet voices and how to have the nourishing company of the finer worlds I would reply, “I could not say anything you could not tell me.” Then, what was the use of this story? O, just felt like talking.
169
"I Can See Angels"
Sometimes a mule does not know what is best for itself. When the mind is confused like that it secretly desires a master with a skilled whip to guide it to the playgrounds on the earth’s table where the Sweet One’s light has made life more tasty. Hafiz always carries such a whip but I rarely need to use it. I prefer turning myself into the prettiest mule in town and making my tail sing knowing your heart will then follow.
170
"The Prettiest Mule"
171
the inspiration for the Sikh faith of India
Slander! Slander! People deride me– folks truly love to smear and tarnish. Slander’s my father, slander’s my mother. If your name has been blackened, you’ll go to Vaikuntha– the true Name’s meaning will set itself in your mind. There’s so much calumny, my heart’s purified– my vilifier scrubs my clothes clean. Whoever maligns me is my friend– my heart goes out to every detractor. The one who stops decrying me is my real critic– such a denouncer vexes my life. Defamation’s my dearly beloved– revilement puts me in its debt. Everybody slings mud at Kabir– my denigrator drowns, I land on the other shore.
172
Adi Granth, Raga Gaudi, shabad 71
Madhav, sweet Lord, how will I ever be in your blessed company? If You’re a niggard, I’ll have to beg for Your gracious gifts. Don’t starve your devotee: take back this rosary of Yours. I only ask for the dust of the saint’s feet: I don’t wish to be an object of someone’s charity. All I want is a couple of pounds of ground wheat, a quarter pound of ghee, some salt to go with it: that’ll suffice for survival twice a day. All I need is a cot with four legs, a pillow, a mattress. I ask for a coarse sheet to cover me: You’ll have my adoration. I haven’t been covetous. I’ve heaped ostentation on just one thing: Your Name. Kabir says, I’ve convinced my heart to be content: for when the heart’s content, it comprehends Hari.
173
Adi Granth, Raga Sorathi, shabad 11
Hari has sent His Summons– Come Instantly. Your time to act is up– you have to submit a written account of your deeds. Death’s brutal messengers are here to take you away. What have you earned? What have you spent and lost? Come quickly, now– the Divan has sent for you. You beg and plead: "I still have a few things left to do in the village. Let me wrap them up– give me a few hours– just tonight. I’ll cover your expenses. We’ll stop at a rest-house for our morning prayers, when we]re on our way tomorrow." They’re the fortunate ones, all the folks who’ve kept the company of good men, and hence are imbued with Hari’s color– they share in the Lord’s substance. They’ve found perennial happiness, in this world, in that one– they’ve won the priceless object. In wakefulness and sleep, brother, you’ve squandered your life. You’ve stacked up wealth and material things– all of which are someone else’s. Kabir says, those who’re oblivious have lost track of their Master– they’re buried, they’re stuck, they’re one with the dust.
174
Goindval Pothis, Raga Suhi, pada 4
O Lord, it’s a conflagration! It’s raging without fuel– one can’t find a man who has the power to put it out. I know it has spread from You– it’s burning down the whole world! The seed of this fire sprouts in water– it douses the water as it blazes. It consumes nine women, not just one– no one knows the true solution. The city burns– its guard sleeps contentedly. He says, "My home’s safe– the town may burn, but my things are unharmed." O Rama, your color blazes, shimmers. A hunchback clings around one’s neck– he worships the instruments of the intellect. A whole lifetime’s wasted in thinking– this body remains unsatisfied. No one’s more dim-witted than a pretender, a man who deceives intentionally. Kabir says, in Rama’s eyes every thing’s a Woman– I can’t do otherwise.
175
Bijak, shabda 58
The warrior does the warrior’s duty. His stock of good deeds, like money lent to others, truly increases by one-fourth. He kills the living to preserve the living– he gives up his life, yet stays alive and watches all this happen. The true warrior’s the one who does the fighting to keep his promise to protect his clan. He kills the five enemy-senses because he knows the one true Self within. The hermit who has learnt this lesson from his master over- throws his mind right then and there. Drunk on the sense, his mind falls fighting the moment he wounds his target. Only the mind, that self-crowned king, dies in the battle– and not the Self, which never perishes. Love is a void without Rama, it goes about lost in itself.
176
Bijak, ramaini 83
Don’t stay– the land’s a wilderness. This world’s a paltry paper packet– a spot of rain will wash it away. the world’s a garden of thorns– snarled and snared, we’ll perish in pain. This world’s all tree and tinder– kindled it will roast us like sacrificial victims. Kabir says, listen, my good men, the True Master’s name is our lasting abode– our station, our destination.
177
Kabir- vani, pada 130
178
Bhakti or Hindu devotional path
What is my native shore but Him? What swims in my heart but his name? My boat when it breaks where call I but to him, time after time, then again? Let me hide, Meera says, in these folds. The tide of the world comes close.
179
24
Eye-lids that fall leaf-like are not for me. The city seeks its lord dark of hue as a night its moon. Under every leaf have I looked. The lanes, the secret nooks. The city, high on a hill. Below, the river dark as fear without its lord, says Meera.
180
19
Look how he wounds me again. He vowed to come and the yard is empty - food flung away like my senses - tell me where to find them. Why must you shame what you say? You’ve wisped yourself away, lifter of the mountain - left me here to splinter.
181
7
He had no words for me. Why can’t my body release me, release me? He did not lift my veil nor move his lips and as I looked for sound I saw the dawn. It’s spring, they say he’ll come. The night is fearsome, lightning shows. On fingers seared with use, I count each instant as it slow breathing goes, then that too is closed.
182
8
The spring feast of color, with sprinkling and laughter, tastes like dust. Empty the bed, the attic, the fields. My walk swings empty because what weighted my heart is lost. I fear to seek and fear to think. Counting and counting each day, the lines on my fingers are scraped. The drums are playing, the jhanjh, the flute, the one-stringed lute. The light rain of spring has begun but the dark one is from home. Says Meera, I wait. Life after Life I stand by the road and look for a home with my lord, lifter of the mountain.
183
9
In Shravan do the clouds rush down until the mind is moist. In Shravan does my hope take leaf - almost I hear his voice. In Shravan four dark drums make war - even lightning hides. Rain frees itself and flees - makes in fretwork coolness - in the breeze it’s time, says Meera, sing, join hands and welcome Him.
184
16
When one begins to carry out one’s decision, care must be taken so that everything can proceed in a comfortable, relaxed manner. Too much must not be demanded of the heart.
185
"Mistakes during the Circulation of the Light" in The Secret of the Golden Flower
If when stimulated by external things, one moves, it is the impulse of being. If, when not stimulated by external things, one moves, it is the movement of heaven.
186
"A Magic Spell for the Far Journey" in The Secret of the Golden Flower
I was always philosophical in nature and challenged assumptions that people made. In Middle School, I did not accept that facts were true and opinions were false; I thought the opposite was true. In high school, I was concerned with ethics: animal rights, government reform, and sanctity of life. To help me decide whether or not the military was right for me, I wrote a research paper testing whether or not democracy was the best form of government - making new democracies was an obsession of the state department as I was briefed when I was back east taking part in a simulation of the US role in Somalia. I decided that I loved the United States not because it was a democracy, but because it was beautiful and it was my country. I was also always interested in other cultures starting in Middle School when we researched about the Middle East to try to bring peace to the region - I studied Israel. I also respected my Uncle Clive greatly and he always encouraged me to think differently and taught me to love culture. My father told me I would enjoy philosophy - he was studying educational philosophy and we got into a discussion about it. I was really bizarre in high school and so a number of people recommended that I read about eastern philosophy. My English teacher talked about how Existential playwrights didn’t have characters or plots in their plays and that inspired me to write short stories where all the elements of the story changed randomly.
There was a quiet place in the storms of life
There was a stillness deep in side
There was a silence that grew within
There was a place where you could hide
There was an empty room unfurnished
There was a consciousness that had no beginning
There was a reality that you could not see
There was a breaking off from the world
There was a another that lived your life
There was an absence of self-awareness
There was a way that events didn’t affect you
Mountains and rivers and the great earth are lit by sun and moon; all that is this light. Therefore it is not only within the body. Understanding and clarity, perception, and enlightenment, and all movements of the spirit are likewise this light; therefore it is not just something outside the body.
187
"Circulation of the Light and Protection of the Centre" in The Secret of the Golden Flower
My first introduction to philosophy wasn’t a philosophy course; it was in a literature course. I believed, at the time, that literature was the way to learn about other cultures, as we were encouraged throughout High School. My great grandfather was a missionary over in China and so my mom’s side of the family was highly influenced by Chinese thought and culture. So, to understand them better, my bias being literature, and to fulfill my nonbusiness breadth requirement, I took a year of Chinese Literature. I was very impressed by my professor’s knowledge and I liked how the Chinese put so much into so few words. I read the Analects of Confucius and felt very self conscious. I read the Tao te Ching but I felt was sent into a zealous outpouring if spirit about one of the chapters - it was actually just an author’s note. The next quarter, we were assigned portions of Chuang Tzu, and I started laughing immediately. It is amazing that it translates so well across language, culture, and time. Try getting moved that much by Shakespeare or Canterbury Tales. I was told in class that the Chinese followed Confucian teachings, when they were materially successful and followed Taoist teachings when they had failed materially. And I was having some trouble in school at the time. I didn’t know that I was mentally ill until later on. I wrote poems about Chuang Tzu as the Chinese did and then reinterpreted the outlines of Tolkien’s Middle Earth histories according to Taoist concepts. I looked up Taoism on the Internet and realized that there was a connection with computer networking. So I was going to set up my own server. Then my parents brought me back home and I completed credits I was deficient in and raised my GPA over the summer. I needed nonspecific credits, so I saw that Existentialism was offered at the right time and wasn’t full so I enrolled. I got an A in the class, so I thought I was good at philosophy. So, now as a journalism major, I had a free credit and as most the classes were already full - it took me this long to earn the money - I decided to take a course in Beauvoir as philosophy. This class was the final stroke in leading me to my paranoid episode. I tore up the Second Sex and all the papers I had written and felt better.
There are feelings of darkness closing in
There are teeth that gnaw your stomach
There are words that repeat in your head
There are sounds you hear that are unutterable
There are paths that circle backward
This heart is dependent on the outside world. If a man does not eat for one day even, it feels extremely uncomfortable. If it hears something terrifying it throbs; if it hears something enraging it stops; if it is faced with death it becomes sad; if it sees something beautiful it is dazzled.
188
"The Primal Spirit and the Conscious Spirit" in The Secret of the Golden Flower
After I had my paranoid episode, I could not read or write for months. Then I decided to read something worthwhile, because I didn’t know how long I would be able to read. I read an abbreviated version of Concluding Unscientific Postscript by Kierkegaard. He talks about how he doesn’t want to be objective. Instead, he wants to be subjective which is exactly what I told my English teacher in high school. I then moved into a group home. Several of the workers there were interested in Buddhism, so I decided to read some, to understand them. I continued to write up what I had learned. I stopped reading part way through the Baghavata Gita. I researched on the Internet the connection between religion and mental illness and almost ended up studying psychology at a Christian college, but I got stressed out. I continued to look for volunteer positions. I eventually gave up philosophy because people got turned off by it and uncertainty led to paranoia. Another thing that kept me on the path was I was told that meditation helped treat the symptoms of Schizophrenia. I researched this on the Internet but it seemed to lead to the occult, so I never did get into meditation. I learned along the way what Christianity is about: humility and compassion.
There will be followers without doctrine
There will be movements that have no direct cause
There will be a time at the end of history
There will be people climbing a mountain that is very remote
There will be a convergence of past and future
There will be no one to call
Because everyone will all be there
-action prevents a man from becoming entangled in form and image - materiality. Action in non-action prevents a man from sinking into numbing emptiness and dead nothingness
189
"A Magic Spell for the Far Journey" in The Secret of the Golden Flower
Gothic art was the first international style and the first to create fashion. Gothic was never a single style; it depended on local traditions. Gothic art was an advertisement of Heaven to come. Many of the forms were based on function, but began to take on symbolic meanings.
The Gothic style gave an impression of lightness and vertical movement. The features were not distinct and the forms exaggerated, to allow for a steep angle of vision. The pointed arch and the canopy serve to make the figures fit for inclusion into the Heavenly framework. Round Romanesque arches represent the Old Testament, whereas the New Testament is represented by pointed Gothic arches. Trefoils and quatrefoils were Gothic shapes. The statues can be identified with emotionally and feelings can be projected on them. The animated images gave people a personal relationship with God, where they felt distant during communion.
The light coming through colored glass symbolized God, as revealed to us in the form of light, but in a dark and mysterious manner. Light also contrasted with the shadows it also created and showed a dualism of good and evil. The walls were associated with this world and were lit by sunlight, whereas the altar was of another world and was lit by its own light, candles.
The Gothic style was most evident in the city. In the city, there was no feudal system, but it was the most policed space. Every architectural element stood for power. Pilgrims would have measured the distance to the cathedral in days. There were bells that told the liturgical time of the day and at sunset they would see the sun shine on the west side of the cathedral. Statues in the sunset light represented the end of times. In the scenes on the church walls, past, present, and future were combined. New Gothic forms were added onto existing structures. Time was measured by sundials, hourglass, and the stars. It was common to have a pictorial calendar, showing what the people did, at different times of the year.
The New Testament events are symbolized in Old Testament events. This was an interpretation of the past that made it significant to current theology. This was not a developmental version of time but one focused on symbols of salvation. The messages are institutional often, rather than spiritual. The characters were shown as if they existed in the present, because they were part of Biblical history too and it wasn’t a so distant a past. Without books available to the average person, the figures had to be arranged in meaningful patterns and with obvious features, for easy memory.
People wanted their own private relics for devotional purposes. Of chief concern were the objects associated with Christ’s suffering. People became fascinated with these symbols of horror. There were books and even jewelry for this purpose. Man was a part of nature. Nature was both beautiful and fallen, depending on how it was depicted. The blooming of flowers contrasted with them decaying showed the doctrine of the vanity of things of this world. The Gothic naturalism is not a uniform style, but the degree of naturalism employed depended on the message behind it. Nature wasn’t symbolizing reality; reality was spiritual. Nature was still seen as made by God, but it was no longer a range of symbols.
The Gothic cathedral came from the tall tree forests of northern Europe. The foliage on the pillars emphasized the upward movement. Nature was considered to be more benign than before in Romanesque art, where people could handle it and be part of it. God could be experienced through His creation. People hung branches and flowers in the church on feast days and festivals, so the carvings had some very material significance. The plants carved were associated with the local countryside and city. Nature was considered to be a magical force. The nobles thought of a garden as a place of love and something to decorate their houses with.
The animals were drawn from real examples, but rather from tapestries, shields, or encyclopedias, drawn to entertain rather than inform, and were represented as universals, not as individuals. The continuous narrative was employed, showing numerous repetitions of a figure to indicate movement.
The world was seen in fragments. Human and animal are always kept distinct. In the monster, they combine. The grotesque is an important element of Gothic art. They are drawn for things that are not appropriate enough to be described, things that were considered unnatural. They are representatives of horrors of the flesh. They also come from folklore. Grotesques are on the roofs of cathedrals, on the edges of illuminated manuscripts, and on the back of church chairs. Gargoyles are one example.
People aren’t drawn naturalistically, because that symbolizes sin. The first humans that were approved to do naturalistically were corpses. Because of the Bubonic Plague, death became popular in art. The artists were showing how life is fleeting. Before anesthesia, people preferred death. These were depicted in the martyrdom of the saints. This was because there was constant war and punishments were public to discourage crime. The naked body engaged in sex was outlawed, but it was ok to show tortured bodies naked.
Mainstream western philosophy is famous for its duality, where people are divided into two groups with the ones in power being in the better group. One of the artificial dualities are mind and matter, but Kierkegaard realizes the absurdity of this, because man is made of both mind and matter.
A more rational division is between living a life for temporal beauty and living a life for God, based on ethics, where each person has some of each. Man exists in time, while God exists in eternity. This is a real distinction, based on humility and taking compassion as a standard, for separate spheres of existence, within each of our own lives. This is similar to how Chuang Tzu speaks of false distinctions in society - society’s duality, especially of good and evil. Its not just opposite like Nietzche said, because the basis is not on trying to be the strongest to survive by competition. The basis is rather on seeing all things as equals as nature/God treats all creatures equally. All are equal because they all are made up of the same thing: broken harmony (matter and mind). The distinctions are between when we use societies standards (aesthetics) and when we use God/nature’s standards (humility and compassion).
Kierkegaard, who finally was nicknamed "Either-Or" on the streets of Copenhagen, was not interested in the Cartesian distinction between matter and mind. He undertook to contrast the aesthetic or pleasure-seeking life with the ethical life; but he came to see that ethical is not enough; the true contrast is with the religious-ethical or Christian life. His world of matter, thrall to indifference - moral indifference? -, where everything belongs to whosoever happens to possess it, is, like the carnal mind, the antithesis to spirit. He sees the gulf, not between matter and mind, but between 1 - man, made up of both matter and mind and existing in time, and 2 - eternity, the home of God and of spirit. This we shall find reappearing almost exactly in Karl Barth.
190
Bibliotheca Sacram Volume 91 Page 162
It is a paradox that Jesus is the way to God. Since we cannot get to God by achievement, the path is one of humility. Humility is a recognition that there is an infinite difference between man and God, and God coming down to our level is the only way that we can reach God. One can only be one with the Tao through spontaneity or non-political action. It is a gift that you are given by the Tao, through separation from society.
Kierkegaard offers this great paradox of faith: Truth is not innate in man, but man has the ability to grasp it when it is presented to him. The Teacher who presents the truth is of absolute infinite importance,-the Godhead him- self, communicating directly with man, revealing the truth in the shape of man. The Teacher has traveled the infinite distance from God to man to reveal this truth. To get God’s truth, he says, you must believe Jesus, the lowliest of men. Today as when Jesus was on earth in the form of man, faith is born of the same condition, "the resolute acceptance by the individual of the absolute paradox."
191
Page 161
Man is not be nature evil, but became that way after the fall. Both Confucianism and Taoism, the two major native Chinese philosophies, were both based on the belief that man was by nature good but had become unnatural in Taoism, or not followed tradition in Confucianism.
Always mindful of the dominant view of Chinese people that mankind was not essentially evil, Martin repeatedly reminded his readers that man’s nature had originally been good. Evil in the world, he asserted, did not originate with man’s strange customs or ignorance, but from his deliberate disobedience to God’s command. This initial rebellion caused man to lose his heavenly nature and resulted in a life controlled by sin. Even though man outwardly appeared good, he was not virtuous and needed to be redeemed and related again to God from whom he had been separated by sin. Even the small child, he observed, revealed his inherited tendency to sin. He made it very clear, however, that man was punished not for Adam’s sin but for his own deliberate transgressions.
192
Westminister Theological Journal Vol. 39 Page 291
Jesus died, not so much to fulfill the letter of the law, but to bring about a harmonious relationship with mankind. He died in our place, as the Chinese had a custom where one member of the family could take the punishment for the other member.
Could not God have forgiven man’s sin without the death of Christ? Martin answered that this was an impossibility, since God, unlike man who no longer had a sense of holiness, must satisfy both his mercy and his justice. He illustrated this teaching with a story that Chinese, who emphasize harmonious relationships more than the letter of the law, may have found difficult to comprehend. A Grecian king had ruled that the sin of adultery would be punished by removing the offender’s two eyes. When he found that his own son was guilty, he sought a method that would show mercy and yet meet the requirements of the law. He solved his dilemma by extracting one of his son’s eyes and one of his own. Martin applied this by noting that the “country’s law” permitted a relative to serve as an offender’s “middleman,” and that this was the relationship in which Jesus stood to God and man in satisfying divine mercy and divine justice.
193
Page 292
Embracing both theology and ethics, Wholeness Christianity is a way and a reason. This system combines the factual truth of Jesus, as part of a miraculous history and a future of redemption and the expressions of that faith in acts of compassion, done with an inward humility. In this system, we believe that God raised Jesus from the dead and that we should be kind and sensitive, in response to this historical fact.
1. Believe that all creatures are not good enough to enter Heaven, but that they can come in by their sorrow for not following God’s natural laws, because Jesus paid the price for their mistakes.
2. Believe that our faith is only genuine, when we do thoughtful things for those, who are most in need, based on what we are good at.
According to Freud and many other critics of religion, Christians often practice religion with unconscious personal agendas and conscious moral expectations conflicting. Freud and many psychologists see religion as a problem, because they see Christians that don’t change their character and grow internally, but rather develop rituals to cover up their underlying rebellion from God’s will, and deny their real motives to their conscious mind. He believes that Eucharist, Lord’s Prayer, Apostles Creed, Worship Hymns, and other Christian ceremonies are performed by many without concentration or understanding of the meaning. He believes that they are motivated solely by guilt and closely resemble obsessive compulsive disorder. And that Christians routinely project their sin on society, other countries, the devil, or other people.
He supports the claim that many Christians make a one way covenant with God, by doing in excess of what God calls us to do in one area, to make up for the fact that they are living in habitual sin, in another area. Wholeness Christianity is a way back to the heart, or the “Id” of Christianity, where God desires for His people to deny themselves not by giving away all their belongings, doing a certain kind of job, or praying a certain way, but by changing their attitudes and motivations of their souls.
This issue is common to all religions and in some of Freud’s in depth analysis, he used earth religions as examples. I personally know a Buddhist who uses his atheism as a way to cover up his immaturity and is motivated by pride more than anything else. He picks and chooses components of his lifestyle from different philosophies and religions, without understanding the meaning behind the beliefs. He also is in-genuine and inconsistent in his application of Buddhist ethics.
Taoism is an important philosophy, to understand Christianity, because of the metaphysical concept of emptiness and its corresponding ethical concept of non-dualism. Many people think in terms of black and white or shades of gray: either in absolutes or situational ethics. The ethics of non-dualism, on the other hand is about thinking in terms of paradox. In the symbol of yin and yang, the yin has a seed in the yang and vice versa; any time you go to any extreme there is an element of the other extreme. Case in point: communism is seen of theoretically as the opposite of dictatorship, but in practice it is often very similar. If you try to be perfect, you end up being self-righteous; it is better to just act without thinking so much. In a number of not very well understood, but often quoted eastern philosophies, the absolute is represented by the metaphysical concept of emptiness. In Taoism, Chuang Tzu speaks of society always arguing between seeming opposites, by making false distinctions between them. Chuang Tzu is very practical and so applies this to society’s ethical dualism of good and evil, which he rejects in favor of a more philosophically sound distinction between, with what is natural and what is not natural. Through meditation, a practical application of emptiness, a person finds their inner voice and behaves genuinely, without focusing on false distinctions, between natural parts of life, which cause suffering, like seeing death and life, or the useful and useless as being good or evil. Taoist ethics are important to Christianity because they focuses the Gospel, the Psalms, and the Prophets on the main principles of humility and compassion, which are fully realized in Jesus Christ’s humility to be human and compassion to die on the cross. Emptiness keeps people from petty fighting over an ignorance of paradox so that we can see the classical struggles between concepts of: predestination and free will, God being three and one, Jesus being fully man and fully God, good works and faith as each being two parts of an undivided whole. We gain humility because we cannot make theology systematic, we do not think of ourselves as being perfect and act legalistically. The compassion arises out of being at harmony with one another, through contemplation of how we are all part of one another in the circle of life and, from a Christian point of view, through accepting the peace of the Holy Spirit and acting together through His power.
Since my youth, I desired to find a church that was humble and compassionate, but it was hard for me to understand why these qualities were important to me. It wasn’t until I was reading through Jeremiah in college that I realized that God admired these same qualities. It certainly wasn’t anything I learned from the various Protestant churches that I have attended.
But the first Sunday I attended the local Catholic church they talked about how the law taught by Jesus was about love, not rules. This was something I knew of course, but I never heard a Protestant minister say. I checked out their web site before so I knew they were committed to service in areas that really are close to my heart: unwed mothers and the poor. I could have been poor if I didn’t serve in the military before, since I am mentally ill and can’t work. And my dad passed on to my the importance of sanctity of life.
I tried the Catholic church, out of desperation, from not finding any Protestant churches that seemed committed to service. After reading through the brochure, I received from the Catholic church as well as a book on common misconceptions about Catholicism, I felt like I was asking the wrong question.
The question wasn’t why did I turn to the Catholic church, but why did I stay with the Protestant church so long? It has to do with a lot of things I have heard second hand. This is the reason most people stay away from something that would be good for them. It is funny that I didn’t research this before as I earned about Chinese philosophy and Existentialism in college and was open minded about that.
I so far learned that: Catholics don’t worship Mary any more than the average Protestant worships their deacons; the pope doesn’t change theology - he only changes policy; Catholics don’t believe that you have to do a certain amount of works to be saved, but that salvation is a process rather than an instantaneous event (although explained with different terminology is not actually different than Protestants believe).
I have been baptized at an early age for a Protestant - 8. I am born again but I believe there is more to salvation then just accepting Christ as your savior. Not that you can earn it, but that there should be some way to express it. I help others with my money by: wearing simple clothing, using public transportation, using inexpensive software, not eating beef, using used furniture, giving to help those society does not value, not using leather, and using cruelty free shampoo. I have struggled to find a way to volunteer for others with my limitations - currently I help others with my website with the following: Liberation Psychology to relieve emotional pain, Philosophy of Fun to relieve economic problems, Existential ethics to reduce the physical pain of others, Still Theory to reduce spiritual pain, my drawings to provide humorous relief, my photographs to show the beauty all around us, my computer information to help others save money and help others creatively.
But I would like to have my faith and my service connected, so it would be a witness to others. Now that I don’t have to compromise on theology, I believe that I should be part of the same Church that Peter started. I look forward to becoming part of the rich heritage of the original church. I have also started reading about some of the Christian mystics of the Middle Ages and it is exciting and meaningful to anticipate being part of this same church.
1. God invented sex
2. Adam was a biologist
3. Noah was an environmentalist
4. Canaan (all died off) was cursed, not Ham or Africans
5. Job had a terminal disease
6. Abraham lied
7. Ishmael was blessed (Arabs)
8. Jacob was a body builder
9. Joseph was sexually harassed
10. Joseph was a psychologist
11. Joseph did Kenysian economic policies
12. Moses was an unwanted child
13. Moses had a lisp
14. The donkey spoke out to Balaam for animal rights
15. Rahab was a prostitute
16. The walls of Jericho fell down with trumpets
17. Deborah was a prophetess
18. Samson had long hair
19. Ruth was a migrant laborer
20. Samuel heard voices
21. King David had an affair
22. Solomon wrote erotic poetry
23. Nehemiah led refugees
24. Esther fought for equal rights
25. Ezekiel saw UFOs
26. Daniel was a vegetarian
27. John the Baptist was counterculture
28. Mary was an unwed mother
29. Jesus was born into poverty and homelessness
30. Jesus stood up for children’s rights
31. Jesus drank alcohol
32. Jesus was only judgmental of the intolerant hypocrites, not outcasts
33. Lazarus was brain dead
34. Mary Magdalene wasn’t in the kitchen
35. Zachias was short
36. Paul was an intellectual
37. Peter was reprimanded by Paul
38. Heaven will be multicultural
God wants us to be genuine and is willing to look past our faults and enjoys our quirks. People who are mean to others and claim they do not sin anymore were never Christians to begin with and will not go to Heaven. God just wants us to admit we cannot be good enough to get into Heaven and let him change us into a nice person.
194
Sacrificing full humorous effect for a bolder sarcastic wit
1. Commercials shall serve in the place of debates in the new order.
2. The people shall vote for the candidate who spends the most.
3. Whosoever challenges the leading candidate will be slung mud at.
4. Those who have the money will have adequate representation in court.
5. Success in court is won by the side with the most skilled attorney.
1. The highest grade point average is a sign of genius.
2. Test scores should be determiners of self worth.
3. The level of schooling completed by the age of 25 is a foreshadowing of your success in life.
4. Without personal tutoring, you are bound to fail.
5. If your paper is of publishing quality, the grade doesn’t matter.
1. The length of time abroad will be a determiner of how many friends you will have.
2. The number of languages you speak doesn’t matter as long as you can afford a tour guide.
3. The only important places to visit are the ones in your tour handouts.
4. Giving to beggars is a wise display of your wealth.
5. Burglaries only happen in movies.
1. The product quality doesn’t matter if the price is low enough.
2. The product usefulness is only important as it is reflected in the commercial.
3. Repetition determines the truth of a fact.
4. The packaging is more important than the product.
5. Always cut product quality and employees when downsizing.
1. More is always better when it comes to decorating.
2. Things that kill bugs won’t hurt humans.
3. Smart people can do any home improvement without reading instructions.
4. If the taxes go up, then the house must be worth more.
5. Zoning is only important to know for Realtors.
1. Health warnings are just suggestions from bureaucrats.
2. Whatever doesn’t make you throw up is good for you.
3. Dieting is sabotaging your stomach.
4. If one pill makes you feel better, then two pills would make you feel better than that.
5. When the infection stops spreading, then you can stop taking your medicine.
1. Video games burn calories and are a complete cardiovascular workout.
2. Movies look much better when they are displayed twice as small on your computer.
3. The prestige of being able to sneak alcoholic beverages into a football game makes it better than watching at home.
4. If you yell loud enough at game shows on your TV they might change their answers.
5. Being able to understand the lyrics to songs usually detracts from the artistic integrity of the performer.
1. The more you pay for a computer, the better it must be.
2. People without High Definition TV will feel deprived.
3. Brand names make the electronics work better.
4. A person won’t be able to appreciate the music if they can’t hear it across the entire sound spectrum.
5. Digital devices are always better even if you don’t have a computer.
There is a rhythm that exists
Deep inside your spirit
When all you hear is breathing
And your mind is all alone
Thoughts take flight
And you see nothing
Returning the power to Heaven
And the ten thousand things
Follow your mind
Liberation is a subtlety
And freedom comes from control
The hierarchy reflects nature
And the order is transparent
Within an instant
Everything fades away
The mind is ruler
And the body follows
When the mind is empty
The body is fully alert
With each breath
Heaven takes more territory
And the Earth longs
For Heaven’s leadership
A unity exists
When Heaven is patriarch
And his rule is sage-like
And shows perspective
The Way leads to your heart
And is illuminated by your breath
Heaven leads the Way
And each member settles in
For a long peace
And a stable rule
The Way is narrow
When your mind is a casualty of war
It broadens
As Heaven is seated on your throne
The imminence of God in this picture is stretched as far as can be done. It seems to verge on pantheism. And yet, as close as it may appear "a hair’s breadth" there is an infinitely wide gap between pantheism and what Eckhart teaches. For it is not the created order by itself that is divine. It is the redemptive act of God that transforms fallenness into union with him. What cannot be found in nature and cannot be attained beyond nature can be received from God.
195
Page 274
Is contemplation the reason for the daily routine?
Or is contemplation merely a part of the routine?
Do the angels sit in transcendental poses?
Is the voice of God most clear in silence?
Does the toilet become an altar because it is the polar opposite of the cathedral?
Or is the shelter of a tree in a hailstorm closer to God?
Is space really empty?
If the universe cannot contain God
When a person empties himself completely for the sake of God, and he no longer belongs to anyone but God, and he lives solely for God, then he is truly the same thing by grace which God is by nature, and God recognizes no distinction between himself and this person. But now I have said: by grace.
196
Meister Eckhart
If the body of Christ is holy and we are washed in the blood of the Lamb
Then are not our bodies holy?
If the serpent was struck a death blow in the head with the resurrection of Jesus
Then why do we fight as one beating the air?
Thus we see that Eckhart is a part of a very small subgroup among those whom we traditionally call "mystics." In fact it has been commonplace over the last one hundred years or so to define mysticism in terms of a "typical mystical experience." In that case Meister Eckhart would not even be a mystic at all. His focus is on something that is real. Subjective experience is essentially irrelevant to this reality.
197
Journal of the Evangelical Theological Society Volume 37 Page 273
If we think about nothing
Does that let us unite the mind of God?
If we are bought with a price
Then why do we hold on to life so loosely
O Almighty God, the supreme Governor of all things, whose power no creature is able to resist, to whom it belongeth justly to punish sinners, and to be merciful to those who truly repent; Save and deliver us, we humbly beseech thee, from the hands of our enemies; that we, being armed with thy defense, may be preserved evermore from all perils, to glorify thee, who art the only giver of all victory; through the merits of thy Son, Jesus Christ our Lord. Amen.
198
"In Time of War and Tumults"
O God, merciful and compassionate, who art ever ready to hear the prayers of those who put their trust in thee; Graciously hearken to us who call upon thee, and grant us thy help in this our need; through Jesus Christ our Lord. Amen.
199
"In Time of Calamity"
O most mighty and merciful God, in this time of grievous sickness, we flee unto thee for succor. Deliver us, we beseech thee, from our peril; give strength and skill to all those who minister to the sick; prosper the means made use of for their cure; and grant that, perceiving how frail and uncertain life is, we apply our hearts unto that heavenly wisdom which leadeth to eternal life; through Jesus Christ our Lord. Amen.
200
"In Time of Great Sickness and Mortality"
O father of mercies and God of all comfort, our only help in time of need; We humbly beseech thee to behold, visit, and relieve thy sick servant for whom our prayers are desired. Look upon him with the eyes of thy mercy; comfort him with a sense of thy goodness; preserve him from the temptations of the enemy; and give him patience under his affliction. In thy good time, restore him to health, and enable him to lead the residue of his life in thy fear, and to thy glory; and grant that finally he may dwell with thee in life everlasting; through Jesus Christ our Lord. Amen
201
"For a Sick Person"
Almighty God, who hast created man in thine own image; Grant us grace fearlessly to contend against evil, and to make no peace with oppression; and, that we may reverently use our freedom, help us to employ it in the maintenance of justice among men and nations, to the glory of thy holy Name, through Jesus Christ our Lord. Amen.
202
"For Social Justice"
O Almighty God, who art a strong tower of defense unto thy servants against the face of their enemies; We yield thee praise and thanksgiving for our deliverance from those great and apparent dangers wherewith we were compassed. We acknowledge it thy goodness that we were not delivered over as a prey unto them; beseeching thee still to continue such mercies towards us, that all the world may know that thou art our Saviour and mighty Deliverer; through Jesus Christ our Lord. Amen.
203
"For Peace, and Deliverance from our Enemies"
O God, who art the giver of life, of health, and of safety; We bless thy Name, that thou hast been pleased to deliver from his bodily sickness this thy servant, who now desireth to return thanks unto thee, in the presence of all they people. Gracious art thou, O Lord, and full of compassion to the children of men. May his heart be duly impressed with a sense of thy merciful goodness, and may he devote the residue of his days to an humble, holy, and obedient walking before thee; through Jesus Christ our Lord. Amen.
204
"For a Recovery from Sickness"
1. clean and restore organs
2. regulate circulatory system
3. stabilize nervous system
1. people make noises when under stress
2. music can influence emotions
Six Syllables create vibrations, in different parts of the body, which affect natural healing.
Sit relaxed on the chair’s edge, keeping your back straight, and your head up. Have your feet level on the ground, while having your knees apart a little. Place your hands on your thighs. Breathe through your nose, down into your waist. Let out your waist, when you breathe in, and pull it back in when breathing out. You should breathe out for a much longer time, than you breathe in. Exhale the sound from your waist. After breathing the sound, breathe regularly a couple times, before breathing the sound again.
This sound helps the liver and gall bladder and helps with feelings of weakness. Squeeze together the lips, and say “shoo,” while you breathe out with your mouth opened and fold your tongue up.
This sound helps the small intestine and heart and gets rid of anger. Stretch your mouth w